Bingen: The Early Home and the Last Home in Germany for Many in the Seligmann Family


After lunch in Mainz on May 3, Wolfgang drove us to Bingen, where we were scheduled to meet Beate Goetz.  Beate, who volunteers at the Arbeitskreis Judische in Bingen, is one of the many German researchers who have helped me with my research.  Over the last two years she has sent  many records of our Seligmann relatives from the Bingen region, and she has been extremely helpful so I was looking forward to meeting her.  She had volunteered to show us around Bingen.  It was wonderful to meet her and spend time with her; she is one of the many dedicated people working to preserve the Jewish history of Germany.

Beate Goetz, Wolfgang, and me

In researching my Seligmann family, I had learned that my 4x-great-grandfather Jacob Seligmann and my three-times great-grandfather Moritz Seligmann were both born in Gaulsheim, a village that is now a part of Bingen.  I had wanted to see Gaulsheim, but Beate assured me that there was really nothing to see as all the old houses were gone.  Now it is just a residential area outside the main center of Bingen. So we focused instead on the center of the city itself.

https://www.google.com/maps/dir/Mainz,+Germany/Bingen,+Germany/@49.9832962,7.93582,11z/data=!3m1!4b1!4m14!4m13!1m5!1m1!1s0x47bd912e33df1379:0x422d4d510db1ba0!2m2!1d8.2472526!2d49.9928617!1m5!1m1!1s0x47bdefacf3e6e303:0x422d4d510db4180!2m2!1d7.904596!2d49.9667396!3e0

Bingen is located at the junction of two rivers—the Rhine and the Nahe.  It is a small city; today its population is about 25,000 people.  Our hotel, the Roemerhof, overlooked the Nahe river (which we could see if we peered between two buildings outside our window).  While walking along the river, we saw ducks swimming along.  The region is known for wine-making, and we could see vineyards in the hills surrounding the city.

There is evidence that Bingen was settled as early as Roman times, and its location gave it strategic importance as a gateway to the Rhine Valley region.  There was a Jewish community in Bingen at least as early as the 12th century. Although the Jews were expelled from Bingen in both the late 12th century and the 16th century, they returned and resettled.  Jews worked as money lenders in the earliest times, but in later times, Jews like my own relatives were merchants and wine traders. In 1933 there were 465 Jews living in Bingen. Half left by 1939, and those who remained were deported. Only four returned. Today there is a small number of Jews from Russia living in Bingen, but no real synagogue or formal Jewish community.

Jews being deported from Bingen. Courtesy of the Arbeitskreis Judische Bingen.

Bingen suffered extensive damage by Allied bombing during the war, and parts of the the city today are not particularly pretty, although there are still lovely winding streets and open squares throughout the city, some lined with older buildings and homes.  Many of the buildings, however, are post-war concrete construction that do not have much aesthetic appeal.

Catholic Church in Bingen

Beate took us to see two former synagogue buildings.  The first had been closed by the Jewish community itself in 1905 because the community, numbering at that time about 700 people, needed a larger space.  Today it is used as a youth center.

Old synagogue in Bingen

The second synagogue, which opened in 1905, was once quite a grand building. Here are some photographs from the Arbeitskreis Judsiche Bingen of what it looked like before 1938 as well as a model showing what the exterior looked like:

Courtesy of the Arbeitskreis Judische Bingen.

Courtesy of the Arbeitskreis Judische Bingen.

Courtesy of the Arbeitskreis Judische Bingen.

Like so many synagogues across Germany, it was partially destroyed by fire in November, 1938, on Kristallnacht. After the war the building was sold, as there was no longer a Jewish community that needed it. Most of the building was taken down, but part remains.  Today part of it houses the Arbeitskreis Judische and provides a meeting space for the Russian Jews who live in Bingen.

1905 Bingen synagogue

Beate also took us to several homes where some of our Seligmann cousins had once lived.  We saw the house that had belonged to Bernhard Gross and his wife, Bertha Seligmann.  Bertha was my first cousin, four times removed. Her grandparents were Jacob Seligmann and Martha Mayer, my 4x-great-grandparents; her mother, Martha Seligmann, was the sister of Moritz Seligmann, my three-times great-grandfather. Bertha and Bernard died from carbon monoxide poisoning in their own home in 1901, as I wrote about here.

Home of Bertha Seligmann and Bernhard Gross

We also saw the former home of Bertha and Bernard’s daughter Mathilde Gross and her husband Marx Mayer.  Mathilde is the cousin whose memoir inspired me to start learning German. (I still am not fluent enough to read it with much ease, however.) Her husband Marx died in 1934, but Mathilde and all their children emigrated from Germany in the 1930s and were able to survive the war.

House of Marx Mayer and Mathilde Gross

As you might imagine, seeing these two stately and large homes made me realize how successful the family had been and thus how much they had lost when they left Germany.

We also saw a number of stolpersteine, including these three for the family of Karl Gross, who was Mathilde Gross Mayer’s brother. Karl Gross, his wife Agnes Neuberger, and their daughter Bertha Gross were all killed in the Holocaust.  Karl was was my second cousin, three times removed. His grandparents, Jacob Seligmann and Martha Mayer, were my 4x great-grandparents. I wrote about the Gross family here.

Stolpersteins for Karl Gross and his family

Finally, Beate pointed out to us the location of the former shoe store owned by the family of Joseph Wiener.  Joseph Wiener married my cousin Anna Winter, daughter of Samuel Oskar Wiener and Rosina Laura Seligmann.  Rosina was the daughter of Hyronimus Seligmann, brother of my great-great-grandfather Bernard Seligman.  Rosina was thus also the sister of Johanna Seligmann Bielefeld, whose house in Mainz I’d seen the day before.  Rosina and her husband were both murdered in the Holocaust; their only son had been killed serving Germany in World War I.  Anna and Joseph survived and immigrated to the US in 1938.  Their daughters, Doris and Lotte, wrote the moving memoirs I was honored to excerpt on my blog here, here, here, and here.

Thus, as we left the downtown area of Bingen to drive to the Jewish cemetery up the steep hill from the town, I had the thoughts of all these cousins in my head. The people behind the names and stories I’d researched and studied suddenly felt very close and very real. Seeing some of the additional names in the cemetery made me appreciate how deeply connected my Seligmann relatives had been to the Bingen community.

The cemetery is a large and peaceful place.  There are about a thousand headstones there in a beautiful wooded area overlooking the valley below.  It was overwhelming. I took many photographs, and I hope to be able to get some of them translated.  Here are just a few of the stones we saw for my Seligmann relatives.

Marx Mayer, husband of Mathilde Gross, granddaughter of Jacob Seligmann and Martha Mayer, my 4x-great-grandparents:

Marx Mayer

Ferdinand Seligmann and Lambert Seligmann: brothers of Bertha Seligmann. My first cousins, four times removed.

Graves of Ferdinand Seligmann and his brother Lambert Seligmann

Hermann Seligmann, brother of Ferdinand, Lambert, and Bertha.

Headstone of Hermann Seligmann

Ludwig or Louis Seligmann, son of Isaak Seligmann and another grandson of Jacob Seligmann and Martha Mayer.  Another first cousin, four times removed.

Louis Seligmann

Wife of Louis Seligmann, Auguste Gumbel

Auguste Seligmann geb. Gumbel

Emilie Seligmann Lorch. daughter of Benjamin Seligmann and Martha Seligmann (who were first cousins).  Martha Seligmann was the sister of Moritz Seligmann, my 3x-great-grandfather. She was my 4x great-aunt.

Emilie Seligmann Lorch

There were probably many, many more of my Seligmann cousins buried in Bingen’s Jewish cemetery, but many stones were impossible to read, and the sheer volume of stones made it overwhelming to think about searching for more.  I took some additional photographs of stones that would need translating from Hebrew, but I had to accept that there was no way to find and photograph every headstone in the cemetery in the limited time we had.

By the end of our afternoon in Bingen, it was clear to me that this city had been at one time the place where most of my Seligmann relatives and ancestors had lived.  Although I had not found the gravesites or homes of any of my direct ancestors, I knew that many of my cousins had lived and died in Bingen, sadly some at the hands of the Nazis.  Bingen was the home of the earliest Seligmann ancestors I’ve found, Jacob and Martha (Mayer) Seligmann back in late 18th century, and there were Seligmann descendants still living there in the 20th century.

We would return to Bingen the following evening for dinner, but first on the following day we were to visit Gau-Algesheim, where my great-great-grandfather Bernard was born and lived until he came to America in the1840s.

24 thoughts on “Bingen: The Early Home and the Last Home in Germany for Many in the Seligmann Family

  1. Your photography is amazing Amy….the pictures from the last post, from the Chagall windows, St Augustine Church, all the buildings and street scenes to the gravestones in this post ~ breathtaking photography!

    Liked by 1 person

  2. A lovely photo of Beate, Wolfgang and yourself by the riverside. The gravestones of your ancestor cousins look very well preserved. I can imagine your feelings when you saw those
    Seligmann names.

    Liked by 2 people

    • Yes, it was both exciting and eerie–to see the names and know that these were not just names on a family tree, but real people. Of course, I knew that already, but somehow seeing where they are buried adds a new layer.

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  3. I expect you must have had goosebumps seeing the different buildings your relatives once lived in. Do you know if the Jewish cemeteries are preserved differently than other cemeteries in Germany? It is unusual to find old markers in the Catholic cemeteries, at least in the area I’ve visited, as the plots are only on loan to the families.

    Liked by 2 people

    • I did not know that about Catholic cemeteries—very interesting. As I understand it, Jewish graves are supposed to be permanent and undisturbed for eternity. That’s why the widespread desecration of cemeteries by the Nazis was so deplorable. As for maintenance, I think that depends on the community and also the family. When I found my Brotman great-grandfather’s stone in NYC, it probably had been 100 years since anyone had been there to see it. But the stone was well-maintained in a very old and crowded cemetery. (He died in 1901.)

      Liked by 1 person

  4. I’m in awe at how much you saw and found on your trip to Germany! Such heartbreaking stories of loss of family members, but in your recording of their lives, they live on in memory. Thank you for your research, photographs, and preserving history. You and Wolfgang look like siblings. The Chagall stained glass windows are amazing. All of the photos are amazing!

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    • Thank you, Maryann. It does in many ways make three-dimensional what we all find in the records—that these were real people. I am not sure Wolfgang and I look like siblings, but I sure felt like we were when we were together!

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  5. I can sense the feeling of loss when viewing the memorial plaques and the gravestones. I don’t think I’d be able to write about it as cohesively as you have, Amy. it takes a lot to handle the complex of emotions this kind of a trip evokes. Great work as always.

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  6. This is something so powerful about walking the streets of our forebears, and seeing their names (and those of other relatives) on headstones. You’ve captured that sense in your post and photos.

    Liked by 1 person

  7. I had not heard of stolpersteine before – very interesting as well as moving. What a wonderful project! Visiting the cemetery must have given you a sense of peace to see your ancestors – what a walk through time.

    Liked by 1 person

  8. Oh Amy, those stones are so lovely. I can’t remember if I have suggested the Facebook group “Genealogy Translations” to you before…? It is a closed group you can request to join. They will translate documents, headstones, etc for free. There are lots of volunteers – just be aware that like anything else, not all of the volunteers have the same skill level. I love your trip posts, you are doing a great job outlining the meaningful details of your trip. I feel like I’m traveling along with you. Thank you for sharing.

    Liked by 1 person

    • I thought I answered you, but when I write on my iPhone, it doesn’t always go through, or it shows up in the wrong place! Yes, I do know about that group—and I’ve also used a German Genealogy group for German translations and Tracing the Tribe for Hebrew translations. Lots of good people out there! Thanks as always for your thoughts!

      Liked by 1 person

  9. Dear Amy,
    I just read with interest, your article. Like your family, my family had been in Bingen Am Rhine ace the 12th century. My grandparents and other relatives were deported in March, 1942 tonPiaski and killed there. My mother left for Israel in 1938, against her parents’ wishes, at the age of 16. She never saw her parents again. She and I were in contact with Beattie and she helped me place the first Stolpensteins in front of my grandparents ‘ home. Their name Alice and Moritz Rosenthal. It took me a year to get thru the buracracy of the town before they were placed in the street.
    Thank you for writing the article.

    Liked by 1 person

    • Hi Yael, thank you so much for reading and for commenting. I am so sorry about your grandparents and other family members. It is is still so inconceivable that so many were murdered. I am glad Beate could help you. In the next couple of weeks I will be posting the article in the Bingen newspaper that Beate wrote about our visit to Bingen. I am still translating it!

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      • Dear Amy,
        The Jewish cemetery in Bingen was over run with weeds and totally neglected 15 years ago, when I went there with my mother, looking for her ancestors. Was it in better shape during your visit?

        Liked by 1 person

      • I did not think it was at all neglected looking or weedy. It is hard to walk through in places because the stones are close together and the terrain is quite hilly, but overall it seemed to be well-maintained. It’s quite a huge cemetery, and we didn’t walk through it all, but the sections we were in were fine.

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