Gratitude

I am sitting in North Truro on the Outer Cape, looking out at the bay and Provincetown.  The Pilgrim Monument stands tall above

English: The Pilgrim Monument in Provincetown,...

English: The Pilgrim Monument in Provincetown, Massachusetts from the north. The Pilgrim Monument Museum can be seen in the foreground. (Photo credit: Wikipedia)

everything else on the horizon, reminding us that this was the place where the Pilgrims first landed before making a permanent settlement in Plymouth, just across the bay.  I have often walked near the steps where those first immigrants first walked on American soil.  I have spent time trying to imagine what it must have looked like back then—before all the roads and houses and cars and tourists were here, when it was just open land, sea, forests, dunes, and the local tribe who lived here first.  How magnificent it must have seemed, how frightening as well.

My own ancestors made their pilgrimages over two centuries later, and their first visions of America must have been far different from those of the Pilgrims—a crowded, dirty city, thousands of people, noisy streets, a jumble of different languages they could not understand.  It must have been magnificent, but in a far different way, and certainly it was just as frightening.

I woke this morning, filled with gratitude. This has been a transitional week for me.  I have not had much time to focus on research, and I am also in a holding pattern, waiting for documents and for some clues from relatives to help me make some breakthroughs.  I’ve been busy with the end of the semester tasks, and I’ve been concerned about a dear friend.  But this morning I am taking a moment to be grateful.  My friend is feeling better. My students left me some wonderful gifts, including a large poster signed by them, wishing me well on my retirement.  My exams are written, and the students are preparing to take them.  And I am in the place I love best with the person I love best, staring at a scene that always brings me comfort and perspective. So I am grateful.

When I think about my life compared to the lives of my ancestors, of those who came to America back in the late 19th, early 20th century, how could I not be grateful? I get to travel to places out of choice, to see those places for pleasure, to experience the beauty in the world for the sake of that experience.  They traveled because they had to—to escape from a difficult place and to attempt to create a better life somewhere else.  I get to live where I want to live.  In all my adult life, I have only lived in five different homes.  One thing that has struck me as I’ve done my research is how often my ancestors moved.  One cousin explained this by saying that every time a landlord raised the rent, the family would move, often not paying any rent due because they had no money.  When I have moved, it has always been out of choice—to a bigger home, for a better job, for a better location—not because I had to move.

My ancestors probably never knew the concept of leisure time.  Life was hard work all the time.  Although my grandparents were able to take some time away in the country during the summers when my mother was a young child, those were short vacations, a brief respite away from the hot city.  I have the luxury now of retiring and choosing every day how I will spend my time:  Will it be yoga or the elliptical at the gym today? Will I take a class or tutor a child?  Will I write my book or research my family? Should I do the NYTimes crossword puzzle or read a book?  I still cannot fully grasp what that will be like on a daily basis, but I am so grateful that I will have that opportunity to figure out how to spend my time.

Often I take all my freedom for granted and forget how lucky I am.  But today, sitting here, looking at the Pilgrim Monument, thinking of those Pilgrims and of my own ancestral pilgrims, I am filled with gratitude for all that those pilgrims and Pilgrims did, for all that I have, and for all the people I love.DSCN0396

 

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Miracles

There has been more than enough media attention paid to the fact that Hanukkah coincides with Thanksgiving this year.  There have been menu suggestions, historical comparisons, mathematical calendar explanations, and rabbinic messages regarding the coincidence.  It’s all been fun and interesting, but in the end nothing too serious since it only will happen this year for any of us living today and for hundreds of generations to come.  (Apparently the next time it happens will be almost 80,000 years from now.)  It’s a once in many lifetimes coincidence with no deeper hidden meaning.  And yet here I am, looking for meaning.

Aside from planning to have latkes with the turkey, I hadn’t given this whole thing much thought myself, but now that the two events are about to occur, I have been thinking about what this means to me.  Both holidays celebrate freedom and specifically freedom of religion.  The Pilgrims left England and came to the New World to be able to practice their own form of Christianity; the Maccabees fought the Syrian army in order to be able to practice Judaism. When we light the menorah, we not only celebrate the miracle of the oil lasting eight days. we also celebrate the miracle that we have survived—not only then, but every time before and after that time when some army, some nation, some maniac tried to exterminate the Jewish people.  It is indeed a miracle that we, the Jewish people, are here.

Although Thanksgiving has no particular miracle associated with it (aside from the miracle that at least for a short time, the settlers were not trying to kill the natives who lived here first), we celebrate the miracle of America—its bounty, its beauty, and its identity as a place of refuge not only for the Pilgrims, but for all the immigrants who came later to escape religious, political or economic oppression.  This year when we eat the turkey and light the candles, I will be grateful not only for what I have now, but for all those who came before me.  I will think of Joseph and Bessie and be grateful for their courage and determination.  It is in many ways a miracle that they were able to come here with their children and survive with few resources or skills other than hard work, determination, hope, and love.  I am so thankful for all they did and for everything their descendants—my grandparents and my parents —have done to provide me with the life I live today.  It is indeed a miracle that we, all of our family members, all of the descendants, are here.

Of course, this year I am also grateful to have found all of you, my long-lost cousins, and for all my relatives everywhere.  Enjoy this crazy coincidence of Thanksgivukah in whatever way you celebrate it, and let’s hope for continuing miracles in our lives and the lives of all people everywhere.  It is indeed a miracle that we are here.