Adding another Dimension to the Story: What Newspapers Can Reveal

Before moving on to the next decade of the Cohen saga, I decided to spend some time searching through old newspapers online, seeing if I could find some birth, marriage or death announcement that might be helpful.  I was surprised to find some real news stories about my ancestors which add some additional dimensions to their life stories.

First, it seems that Jacob, my great-great grandfather, had a couple of interactions with law enforcement—never as the accused (as far as I found), but as a victim and/or witness to crimes.    One time Jacob was able to identify the man who had stolen a watch and chain and had pawned the chain to Jacob.[1]  The second incident involved Jacob purely as a victim of a crime when one of his servants, Eliza, stole a watch and chain worth about $50 from his home. [2]

Jacob’s grandson, also named Jacob Cohen, continued this tradition in 1899 when he also ended up with stolen goods in his possession as a pawnbroker. The thieves had broken into a house and stolen $1000 worth of household items, including some rugs that they had pawned to Jacob.   Jacob was able to identify the men who had pawned the rugs and thus assisted the police in capturing them.[3]

I am not sure what to make of these three stories, except to observe that (1) being a pawnbroker, one runs the risk of receiving stolen property, and (2) both Jacobs were observant witnesses and willing to assist the police in stopping crime.

I was also able to find several articles reporting that Jacob (among others) had obtained a pawnbroker’s license and several ads taken out by his son Isaac regarding the probate of Jacob’s estate.

The other article that I found quite interesting reported on a street argument or fight among several of my relatives, including Reuben Cohen, Lazarus Jacobs, and Reuben Jacobs.  Apparently an argument started at seven in the morning among what the article refers to as “barkers connected with the South Street clothing stores,” which “created considerable excitement in the neighborhood, with their jargon.” Four men were arrested, including my three relatives, who were taken to the alderman to “keep the peace.”  This article was dated Wednesday, July 10, 1867.[4]  In 1860, Joseph Jacobs, the brother of Lazarus and father of Reuben, had been a business partner in a clothing store Jacobs and Cohen with Jacob Cohen, father of Reuben Cohen.  I noticed in the 1868 Philadelphia directory that Jacob’s business was then called Hamberg and Co., presumably for his son-in-law Ansel Hamberg.  Had Jacob and Joseph had a parting of the ways? Were they now competitors? Were the cousins fighting over business at 7 in the morning? Or was this just a quarrel among young men that had nothing to do with the family businesses?

Although none of these articles revealed any significant clues or information about my relatives, they add a human dimension to the facts and data I can find in the census reports and vital records.  These were all real people with real problems.  Times may have changed, but people always have and always will deal with the forces of and the flaws of human nature.

 

 

 

[1] Hearings at the Central, Philadelphia Inquirer, December 4, 1869, p. 2.  Located at http://www.genealogybank.com/gbnk/newspapers/doc/v2:110C9BFA1F116650@GBNEWS-1131D42D94DDFEC8@2404036-1131D42DDDBB7728@1-1131D43073B916C0@Hearings+at+the+Central/?search_terms=cohen%7Cjacobs_dlid=DL0114052113460322139&s_ecproduct=SUB-Y-5595-R-OB&s_ecprodtype=RENEW-A-I&s_trackval=&s_siteloc=&s_referrer=&s_subterm=Subscription%20until%3A%2011%2F07%2F2014&s_docsbal=%20&s_subexpires=11%2F07%2F2014&s_docstart=&s_docsleft=&s_docsread=&s_username=amybesscohen@gmail.com&s_accountid=AC0113110721363014323&s_upgradeable=nos_dlid=DL0114052113505122638&s_ecproduct=SUB-Y-5595-R-OB&s_ecprodtype=RENEW-A-I&s_trackval=&s_siteloc=&s_referrer=&s_subterm=Subscription%20until%3A%2011%2F07%2F2014&s_docsbal=%20&s_subexpires=11%2F07%2F2014&s_docstart=&s_docsleft=&s_docsread=&s_username=amybesscohen@gmail.com&s_accountid=AC0113110721363014323&s_upgradeable=no

[2] At the Central, Philadelphia Inquirer, February 15, 1873, p.2.  Located at http://www.genealogybank.com/gbnk/newspapers/doc/v2:110C9BFA1F116650@GBNEWS-111FE4E816403290@2405205-111FE4E85086AEB0@1-111FE4E9E3B265B0@At+the+Central/?search_terms=cohen%7Cjacobs_dlid=DL0114052113480522392&s_ecproduct=SUB-Y-5595-R-OB&s_ecprodtype=RENEW-A-I&s_trackval=&s_siteloc=&s_referrer=&s_subterm=Subscription%20until%3A%2011%2F07%2F2014&s_docsbal=%20&s_subexpires=11%2F07%2F2014&s_docstart=&s_docsleft=&s_docsread=&s_username=amybesscohen@gmail.com&s_accountid=AC0113110721363014323&s_upgradeable=no

[3] Rugs Gave the Clue, Philadelphia Inquirer, May 28, 1899, p. 13.  Located at http://www.genealogybank.com/gbnk/newspapers/doc/v2:110C9BFA1F116650%40GBNEWS-11499C1A1A4C6430%402414803-11499C1EE5C8F558%4020-11499C2C9B7C3D58%40Rugs+Gave+the+Clue+Police+Hint+They+Have+Captured+Two+Important+Fugitives/?search_terms=%22rugs%20gave%20the%20clue%22%7Ccohen%7Cjacob

[4] City Intelligence, Police Affairs, Philadelphia Inquirer, July 10, 1867. p. 2.  Located at http://www.genealogybank.com/gbnk/newspapers/explore/USA/Pennsylvania/Philadelphia/?lname=cohen&fname=jacob&kwinc=&kwexc=&dateType=range&formDate=&formDateFlex=10&rgfromDate=1850&rgtoDate=1890&processingtime=&group=&pg=3

Who Knew?  My Great-Great Grandmother’s Family, the Jacobs

One of the great surprises I’ve encountered in doing genealogy work is that I have many more surnames in my family than I ever knew.  I knew about Goldschlager and Brotman, on my mother’s side, and I knew about Cohen, Schoenthal, Seligman and Katzenstein, on my father’s side. But I never knew that I was also a Rosenzweig until I found my great-grandmother Ghitla’s maiden name, and now I know that I am also descended from the Jacobs family on my father’s side.  My great-great grandmother was Sarah Jacobs, married to Jacob Cohen.  My great-great-great grandmother was Rachel Jacobs, married to Hart Levy Cohen.  Although I have not yet found any familial connection between Rachel and her mother-in-law Sarah, I have found some evidence of Rachel’s parents and siblings.

First, I noticed that a man named Lazarus Jacobs was living with Rachel and Jacob Cohen in Philadelphia in 1860.  Then yesterday while researching the Cohens in the 1860s, I found a Philadelphia directory that listed Jacob’s business partner as Joseph Jacobs.  I assumed this was another of Rachel’s relatives, but was not sure how they might be related.

After some further searching, I found Joseph Jacobs on the 1841 England census, living with his parents Reuben and Frances and his siblings Rachel, my great-great-grandmother, and Lazarus, the younger brother who was living with Jacob and Rachel in 1860.

Reuben Jacobs and family 1841 England Census

Reuben Jacobs and family 1841 England Census

Joseph married his wife, Rachael, in 1847, whose maiden name may also have been Jacobs.  (The BMDIndex has two Rachels on the registry page for Joseph Jacobs, so until I can obtain the actual records, I am not sure if she was Rachel Levy or Rachael Jacobs.)

Joseph and Rachel had a son, Solomon, born in 1848, and a son Reuben, born in 1850.  Both were living with Rachel on the 1851 England census.  Rachel was listed as the sister of the head of household, whose name was Abraham Abrahams; his wife’s name was Elizabeth.  I cannot find a Rachel Abrahams on the marriage registry on the BMDIndex, and although I did find an Abraham Abrahams married to an Elizabeth Levy, I also wonder whether the census taker took down Abraham’s name incorrectly since there is also an Abraham Jacobs married to an Elizabeth.

Rachel Jacobs and children 1851 England census

Rachel Jacobs and children 1851 England census

At any rate, the bigger question is— where was Joseph?

My guess was that he was in the US, preparing to move the family to Philadelphia.  I could not find him, however, on the 1850 US census nor could I find him on a ship manifest for that time period.  I did, however, find a Joseph Jacobs on the 1851 England census as a visitor in Birmingham, England; he was listed as born in Middlesex, London, and his occupation was as a general dealer, so my guess is that Joseph was simply away on business the day the census was taken.

Joseph Jacobs 1851 England census  a visitor

Joseph Jacobs 1851 England census
a visitor

Joseph and his family left England and, like Joseph’s sister Rachel, settled in Philadelphia.  It appears that Rachel Jacobs and her three children, Solomon (4), Reuben (2) and Emanuel, who was described as an infant, left in 1853 along with her brother-in-law, fourteen year old Lazarus (L. Jacobs on the manifest).

Rachel Jacobs and children 1853 ship manifest

Rachel Jacobs and children 1853 ship manifest “Pennsylvania, Philadelphia Passenger Lists, 1800-1882”, index and images, FamilySearch (https://familysearch.org/pal:/MM9.1.1/K8CH-1V8 : accessed 20 May 2014), Jacobs, 1853.

Her husband Joseph may not have left until 1854.

Joseph Jacobs ship manifest 1854

Joseph Jacobs ship manifest 1854 “Pennsylvania, Philadelphia Passenger Lists, 1800-1882”, index and images, FamilySearch (https://familysearch.org/pal:/MM9.1.1/K8CC-N1Z : accessed 20 May 2014), Joseph Jacob, 1854

These dates make sense because according to the 1860 US census, their daughter Frances or Fanny was born in England and was six at the time of the census in 1860, but their daughter Esther was born in Pennsylvania and was already two years old in 1860.

 

Joseph Jacobs and family 1860 US census

Joseph Jacobs and family 1860 US census

What seems inconsistent, however, is that Frances/Fanny is not on the ship manifest with either her mother Rachel or her father Joseph.  Perhaps the 1860 census was incorrect, and Frances was born shortly after arriving in the US, but the 1870 census also has her listed as born in England, so more likely she just wasn’t included on the ship manifest. Emanuel Jacobs, however, although listed on the ship manifest, is not included in the 1860 census.  In fact, a later born child was named Emanuel, born in 1866.  So was “Emanuel” on the manifest really Frances? Or did the first Emanuel die?

Sadly, it was the latter.  Emanuel died on May 3, 1860, of heart disease, according to the US Federal Census Mortality Schedule.  The Philadelphia death certificate identifies his father as Joseph Jacobs residing at 150 South Street, so this is definitely the right child since that is where the Jacobs family was living in 1860.  The certificate also says that Emanuel had been in Philadelphia for 2 and 2/3 years, meaning since sometime in 1857 (which seems incorrect unless they lived elsewhere between 1853 and 1857), and although I cannot decipher the age very well, I think it says he was 8+ years, meaning he was born sometime either in 1851 or 1852, which would explain why he was not on the 1851 census, but was on the 1853 manifest.  Apparently, the second Emanuel, born in 1866, was named for the deceased older brother.

Emanuel Jacobs death certificate May 3, 1860

Emanuel Jacobs death certificate May 3, 1860

That does not explain where Frances was, however, when the rest of the family was sailing to Philadelphia.

In 1860 Joseph Jacobs and his family lived at 150 South Street in Philadelphia, not more than a few houses from my great-grandparents who lived at 136 South Street.  He was in business with his brother-in-law, Jacob Cohen, my great-great-grandfather. Although I will track what happened to Joseph and to Lazarus after 1860 as well as research Joseph, Sarah, and Lazarus’ parents in England, for now I will return to the Cohen family and finish their story before returning to my newly discovered family line, the Jacobs.  The tree just keeps on growing.

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Hart Levy Cohen and Family 1860 to 1870: A Decade of Transition

By 1860, all my Cohen relatives were settled into life in the US, having been here for about ten years.  Hart Levy Cohen, my three-times great grandfather, was living in Philadelphia with his three of his adult children, Elizabeth, Lewis and Jonas, and his son Jacob was living with his wife Sarah and their nine children, three servants, and one of Sarah’s brothers, Lazarus Jacobs.  The other son Moses was living in the Washington, DC, area with his wife Adeline and their five children.  Much would change between 1860 and 1870.

First, the decade started off with two major losses.  Moses Cohen died on October 2, 1860, leaving behind his widow and five young children.  Although the death record I found stated his birth year as 1828, other records would have given him an earlier year of birth, probably around 1823, making him only 37 or so when he died. He was buried in Washington Hebrew Cemetery.

Just three months later, the family suffered another loss when the family patriarch, Hart Levy Cohen, died at the age of 88.  According to his death certificate, he died on December 29, 1860, of old age.  He was buried on December 31, 1860, at Mikveh Israel Cemetery, where many of his descendants would also be buried.

Hart Levy Cohen death certificate

Hart Levy Cohen death certificate

Hart Levy Cohen burial at Mikveh Israel Cemetery December 31, 1860

Hart Levy Cohen burial at Mikveh Israel Cemetery December 31, 1860

One has to wonder whether the death of his son Moses accelerated his demise, although living to 88 in the mid-19th century must have been quite an accomplishment.  Here was a man who had moved from Amsterdam to London as a young man, worked as a dealer in goods, and raised five children before losing his wife and moving to Philadelphia as a man in his 70s.  He had adjusted to two huge migrations and lived a long life.  I wish I knew more about what he was like and who his own (and thus my) ancestors were.  A photograph would also be wonderful.  But I feel fortunate to have found him at all and to have been able to learn something about this man, my great-great-great grandfather.

This was also a tumultuous time in American history.  In February 1861, the Southern states formed the Confederate State of America, and in April 1861, with the attack on Fort Sumter in Charleston, South Carolina, the Civil War began and lasted until April, 1865, when the Confederacy surrendered to the Union Army in Appomattox, Virginia.  Although I cannot find a military record I could verify as being for any of Hart’s sons, I found my great-great grandfather Jacob Cohen’s draft registration, depicted below.  Jacob was listed as having been born in London, living at 136 South Street, where he lived for all or almost all of his years in Philadelphia, and working as a storekeeper.

Jacob Cohen Civil War draft registration 1863

Jacob Cohen Civil War draft registration 1863

I also found a record indicating that a Lewis Cohen enlisted in the Union Army on April 23, 1861, just as the war had started, serving as a private in Company H, Pennsylvania 22nd Infantry Regiment.  The record notes that Lewis mustered out on August 7, 1861. There is also a second record for a Lewis Cohen indicating the he served a private in Company F, Regiment 122 of the Pennsylvania Infantry.   I will have to keep searching to see if I can find any further military records to verify that one of these two Lewis Cohens was in fact my ancestor.  I could not locate any military record for the youngest brother, Jonas, which seems a little strange since he would certainly have been of draft age, being only 32 when the war broke out in 1861.

Since both Jonas and Jacob are listed in the Philadelphia directory for 1861 whereas Lewis is not, it may be that Jonas and Jacob never did active duty during the Civil War.  In 1861, Jonas was listed as a salesman, living at 210 South Street.  In that same directory, his brother Jacob is listed as having a clothing store at 150 South Street and residing at 136 South Street, which may be where Jonas worked. The store was called Jacobs and Cohen and was owned by my great-great grandfather Jacob and his partner, Joseph Jacobs. I will write more about Joseph Jacobs in a subsequent post.

Cohens in the 1861 Philadelphia city directory

Cohens in the 1861 Philadelphia city directory

The business must have both changed and grown by 1870.  On the 1870 census, Jacob’s occupation is described as a “broker,” and the city directories from that point forward more specifically describe him as a pawnbroker.  His son Isaac was also described as a broker on the 1870 census, and his sons Hart and Reuben were both described as “clerk in store,” presumably their father’s store.  This was the beginning of a long and extensive family business as pawnbrokers.

Jacob Cohen and family 1870 US census

Jacob Cohen and family 1870 US census

The business was not the only thing that was growing between 1860 and 1870.  Jacob and Sarah’s family had also grown between 1860 and 1870.  In addition to the nine children they had already had by 1860, Jacob and Sarah had four more between 1860 and 1870: Lewis (1862), Emanuel (1863), Jonas (1864), and finally Abraham in 1866.  Sarah Jacobs Cohen had given birth to at least thirteen children between 1846 and 1866; given infant mortality rates, there could have been a few more squeezed into the “off” years.  By the time her last baby was born, Sarah was already a grandmother, but was not yet forty years old.  She’d been having babies for twenty years.  It’s a good thing Jacob’s business was successful.  But much as I empathize with Sarah and all those pregnancies, childbirths, and the exhaustion that comes with every new baby, plus all the work involved in raising thirteen children, I am really glad that she did not stop.  Their child Emanuel, her eleventh child, grew up to be my great-grandfather.

Meanwhile, Jacob and Sarah’s two oldest children, Fanny (Frances) and Joseph, were already on their own by 1870.  Fanny, the only child born in England, had married Ansel Hamberg in 1866, according to the 1870 census, and in 1870, she and Ansel were living with their three daughters, Bertha (1866), Sarah (1867), and Hannah (1869).  Like her father Jacob, Fanny’s husband was employed as a pawnbroker.  Had he and Jacob met in the trade? Did they work together?  It appears from the city directories that Ansel was working at a different address, but perhaps there was some connection between the two stores.

Fanny and Ansel Hamberg and family 1870 census

Fanny and Ansel Hamberg and family 1870 census

Fanny’s younger brother Joseph was still living at home and working in the clothing business at 225 S. 2d Street, not too far from his family’s home in 1868.  By 1870, Joseph was married, and he and his wife Caroline had a one year old son Harry.  Joseph was working as a tailor, according to the 1870 census and he and Caroline were living in the same ward and district as his family and had a domestic servant living with them.

Joseph and Caroline Cohen and family 1870 US census

Joseph and Caroline Cohen and family 1870 US census

Like their brother Jacob, his siblings Lewis, Elizabeth and Jonas were also working in the retail business during the 1860s. In 1862 Lewis and Elizabeth were both listed in the Philadelphia city directory as clothiers living at 210 South Street.

Lewis Cohen and Elizabeth Cohen in the 1862 Philadelphia directory

Lewis Cohen and Elizabeth Cohen in the 1862 Philadelphia directory

In 1863 Jonas and Lewis were listed next to each other in the Pennsylvania Septennial Census as salesmen.  In 1867, 1868, 1870 and 1871, Elizabeth was listed as a clothier in the yearly Philadelphia city directory, and Lewis was listed as a salesman in 1868 and as a pawnbroker in 1871 (Jonas was not listed in either directory).  Both Elizabeth and Lewis were living at 119 South 2d Street, not far from where their nephew Joseph was working.

I could not find Lewis, Jonas or Elizabeth on the 1870 census, but apparently that census was terribly flawed, resulting in a second count in some major cities, including Philadelphia.  Even with a second count, it seems that the census taker missed those three Cohens.

Down in Washington, DC, Moses’ family had to adjust to his untimely death in 1860, leaving behind four children under ten in addition to his twenty year old son Moses, Jr.  Moses, Sr.’s widow Adeline supported the children by working as a merchant, selling second hand clothing, according to Washington, DC, city directories in 1867, 1868 and 1870.  By the time of the 1870 census, Adeline was still living with the four younger children, Hart, Rachael, Jacob, and John, but Hart was employed as a pawnbroker and Jacob as a clerk.  On the census Adeline is described as “keeping house,” so perhaps by that time her sons were supporting her.

Adeline Cohen and family 1870 US census

Adeline Cohen and family 1870 US census

Adeline and Moses’ oldest child, Moses, Jr., married Henrietta (Yetta) Loeb on August 16, 1862.  According to his 1863 Civil War draft registration, he was, like his cousins in Philadelphia, working as a clothier. Tax rolls for 1864 and 1865 list him as a “retail dealer.”  On the 1870 census, he was working as a clothier, and he and Henrietta had three children, Augusta (six), Myer (four), and Jacob (four months).

Moses Cohen, Jr. and family 1870 US census

Moses Cohen, Jr. and family 1870 US census

Thus, by 1870, although Hart and his son Moses had passed away, their families were thriving.  Hart’s four children in Philadelphia were all gainfully employed as merchants, starting in the clothing industry and eventually some of them becoming pawnbrokers.  Similarly, Moses, Sr.’s widow and children were also involved in the clothing and pawnbroker businesses in Washington, DC.  Jacob, my great-great grandfather, was well-established with an ongoing business in Philadelphia, and his children were following in his footsteps.  He and Sarah still had many young children at home in 1870, including my great-grandfather Emanuel.  The family was still living in Ward 4, but that would start to change as the next generation started to go out on their own, as we will see when we follow the family from 1870 to 1880.

That, also, would be a decade of transition for the family as Hart’s grandchildren became adults.  These grandchildren were almost all first-generation Americans, not immigrants.  Their story is an American story from start to finish.

 

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All Things Considered, I’d Rather Be in Philadelphia

W.C. Fields, who was born in Philadelphia, used to make fun of his birthplace as a staid and boring place by threatening to have the line, “All things considered, I’d rather be in Philadelphia,” as the epitaph on his gravestone.  (Apparently, that threat was never carried out.)  Philadelphia has often been overshadowed by New York to its north and by Washington to its south.  I remember traveling to Philadelphia to visit my relatives when I was a child, my siblings and I fidgeting in the back seat of the car as my father fought through the traffic on the ugly New Jersey Turnpike.

English: W.C. Fields

English: W.C. Fields (Photo credit: Wikipedia)

My grandmother Eva Cohen and her second husband Frank Crocker lived in what I remember as a small apartment in Philadelphia, and somehow it was always hot and humid whenever we visited.  I was only nine when my grandmother died, so my memories are somewhat vague, but I do remember watching a baseball game with Poppy Frank, as we called him, discussing the merits of Sandy Koufax versus Don Drysdale (the Phillies were obviously playing the Dodgers that particular visit).  We would sit and visit for a while, have lunch or dinner, and then pile back in the car, suffer through the Jersey Turnpike again, fidgeting and bickering in the backseat.  So I guess I could relate to W.C. Fields’ sentiments about his hometown.  Somehow I associated Philadelphia with long car rides, being tortured by my siblings, and hot, humid weather.  I wish I could remember more about my grandmother, but as a child, I was focused on childish things. Well, and baseball.  As I wrote before, I remember her as beautiful, reserved, and very dignified, a true gentle-woman in both senses of the word.

So given my somewhat skewed views of the City of Brotherly Love, I did wonder why my Cohen relatives (and in fact all of my father’s lines) ended up in Philadelphia.  They sailed into New York City—why did they leave the Greatest City in the World to go to its poor stepsibling to the south? I asked my father, who was born and raised in Philadelphia, this question the other day, and he said something about William Penn and how Philadelphia was a Quaker city and probably more tolerant of Jews.

I decided to do some research to answer a couple of questions: What was Philadelphia like for Jews in the 1840s and 1850s when the Cohens arrived? Where did they live in the city, and what were the socioeconomic conditions like in those areas? What drew them there instead of New York or some other American city?

I found a wonderful resource, a book by Robert P. Swierenga, a historian who has published several books about the Dutch in the United States.  The book I relied on is titled The Forerunners: Dutch Jewry in the North American Diaspora (Wayne State University Press 1994), and in it Swierenga traced the immigration of Dutch Jews to America and their settlements in several US cities, including Philadelphia.  I read the chapter on Philadelphia and learned not only about the Dutch Jews who settled there, but more generally about the history of Jews in Philadelphia.  After reading this chapter, I better understand why the Cohen family decided to settle there.

Philadelphia had one of the earliest Jewish communities in the United States.  In 1776 it had the third largest Jewish population of American cities, after New York and Charleston; there were 300 Jews living in Philadelphia at that time.  That number grew to 200 families by 1778 as Jews sought refuge there during the Revolutionary War.  The population was largely Sephardic, and the first synagogue was formed in 1782, Congregation Mikveh Israel, an Orthodox Sephardic synagogue.  Once the war ended, however, many of the Jews returned to their prior homes, and by 1790 there were only 25 Jewish families or about 150 people.  (Swierenga, pp. 118-119)

English: Former home of Mikveh Israel Synagogu...

Former home of Mikveh Israel Synagogue

There was a growing number of non-Sephardic Jews settling in Philadelphia after the Revolution, however, as immigrants from Germany, Poland and the Netherlands began to arrive, and in 1790 these people formed a new synagogue, Rodeph Shalom, which would adhere to Ashkenazi practices.  Rodeph Shalom was the first Ashkenazi synagogue in North America, and most of its first congregants were Dutch.  (Swierenga, pp. 119-120)

Rodeph Shalom Synagogue on the NRHP since Augu...

Rodeph Shalom Synagogue on the NRHP since August 7, 2007. At 607–615 North Broad St., in the Poplar neighborhood of Philadelphia. (Photo credit: Wikipedia)

The Jewish population really started to grow in the early 19th century.  In 1820, there were 450 Jews in Philadelphia; in 1830 there were 730.  By 1840, there were 1500, and then there was a huge surge to 6000 by 1850 and to 10,000 by 1860.  This, of course, was the period my Cohen relatives began to arrive in Philadelphia—between about 1848 and 1851.  In fact, according to Swierenga, a substantial number of these Jewish immigrants were Dutch Jews.  (p. 120)

In his discussion of Dutch Jews, Swierenga included not only those who came directly from the Netherlands (meaning primarily Amsterdam), but also those, like my ancestors, who had emigrated from Amsterdam to England before coming to America.  Based on his research, he concluded that for the most part the Dutch Jews who came to Philadelphia tended to come directly from Amsterdam whereas those who had first stopped in London tended to end up in New York.  Swierenga found that in 1850 and 1860 there were only two Dutch Jewish families in Philadelphia who had had children born in England. (Swierenga, p. 125)  Was he counting my relatives? Hart Levy Cohen’s children were born in England, but did they count as “children?” On the other hand, Jacob’s daughter Fannie was born in England, and although his later children were born in the US, his family must have been one of those two families.

In fact, this screenshot from Appendix III in Swierenga’s book, captioned “Dutch Jewish Household Heads and Working Adults in Philadelphia 1850, 1860 and 1870,” shows that Swierenga did count Hart Cohen as one of those Dutch Jews.

Appendix III from Swierenga. The Forerunners

Appendix III from Swierenga. The Forerunners

Based on this data as compared to his findings that there was a greater number of Dutch Jewish families in New York with children born in England, Swierenga reached the following conclusion: “Clearly, the Dutch Jews in Philadelphia had been better off economically in the Netherlands, and they immigrated earlier than those settling in New York, who out of economic necessity spent a longer sojourn in London.  For the Philadelphia Dutch Jews, a London stopover or two-stage migration was not as necessary or desirable.” (p. 126)

I found this observation very interesting. Obviously, my ancestors did make that two-stage migration.  Did they do that because they could not afford to get directly to the US, or did they originally plan to stay in London?  Does this mean that Hart and Rachel were not as well-off as many of the other young couples who left Amsterdam at the end of the 18th century?

The Dutch Jewish community was located in the south side of Philadelphia. With the large wave of German immigrants in the 1840s, the Dutch Jews had moved south to Wards 1 through 5, and primarily Wards 4 and 5, located between what is now Broad Street and the Delaware River and South Street to the south and 2d Street to the north.  Swierenga described these two wards as slums.  Ward 4 is where Jacob and his family lived for many years at 136 South Street.   Was he living in a slum with his large family and three servants? It seems unlikely.  The neighborhood must have been somewhat economically diverse to attract what Swierenga himself had described as a fairly comfortable Dutch Jewish population.  (pp. 139-146)

This growing community of Dutch Jews eventually decided to form their own synagogue and leave Rodeph Shalom, which had become increasingly made up of congregants who had emigrated from Germany.  Also, Rodeph Shalom and Mikveh Israel as well as a third synagogue, Beth Israel, were all located in the north side of Philadelphia.  (Swierenga, pp. 127-129) Thus, in 1852 the Dutch Jewish families formed their own synagogue, B’nai Israel, on the south side where Jacob and Rachel were living in 1850. (pp. 130-145)

Between the 1850s and 1880, however, the Dutch Jews increasingly left the south side of Philadelphia and moved to neighborhoods further north.  Those who remained could not support their own synagogue, and B’nai Israel was closed in 1879.  By the end of the 19th century, the Dutch Jewish community had integrated into the larger Jewish community and had disappeared as a separate cultural subgroup.  (pp. 135, 320)  As I move forward from 1860 in tracing my Cohen relatives, I will keep in mind this shift to see whether or not they were a part of that trend.

After reading this material and understanding more about the history of the Jewish community in Philadelphia in the first half of the 19th century, I better understand why my ancestors chose Philadelphia.  It had a distinct Dutch Jewish community, which might have been very attractive to them after the Chut experience as outsiders in London.  It had a long history of a diverse but cooperative overall Jewish population.  And perhaps, like today, it seemed less overwhelming and more affordable than New York City.

I now read, “All things considered, I’d rather be in Philadelphia” in a whole new light.

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