Brotmans, Resslers, Rosenzweigs, and Goldschlagers: All Roads Meet on Pacific Street in Brooklyn

Gussie and Isadore

Gussie and Isadore

This is probably the most moving discovery yet for me personally.  I am so excited that I don’t know where to start.  This story involves the Brotman family and the Ressler family AND the Rosenzweig family and the Goldschlager family.  It’s the final piece of the puzzle about how my grandparents met.  It came as a posthumous gift from my much beloved Aunt Elaine, who truly was not only our family matriarch, but also our family historian.  Aunt Elaine, you always wanted to tell me these stories, and I was too young and dumb to care.  I know you would be so happy that I am finally interested and recording them for all time.

Fortunately, someone was interested in her stories back then.  It seems that not only did my brother listen to my aunt, so did my cousin Jody’s husband Joel, my aunt’s son-in-law.  He interviewed her about the family and took careful notes.  Jody and Joel just found his notes while going through some boxes in their house, and Jody emailed them to me.  There is so much information in there that it will take me a while to digest it all and write it up for the blog.  Joel’s notes cover stories and anecdotes about the family and reveal some new things as well as things we now know but that I did not know a year ago.  But here’s the story that made me say out loud, “Oh, my God!”  And then to stop and sit in amazement.

You may recall that a while back I wrote a post about how various members of my family met their spouses, including my grandmother and grandfather.  I wrote:  “My grandfather Isadore supposedly saw my grandmother sitting in the window of her sister Tillie’s grocery store in Brooklyn and was taken by her beauty.”  That was the family story passed down the generations.

When I wrote about this story recently, what I couldn’t figure out was what my grandfather was doing in Brooklyn.  He had always lived in East Harlem since arriving in New York and did not live or work in Brooklyn in 1915. So what would have brought him to Brooklyn from East Harlem when he first saw my grandmother?

The answer is revealed in the notes Jody and Joel just sent me.  The story begins with my aunt telling Joel that my grandmother Gussie Brotman used to go to her sister Tillie’s grocery store after school.Gussie at Tillie's storeIn case you cannot read that, it says, “After school on Friday Gussie would go to Tillie’s house in Brooklyn at her grocery store.”

In 1915 Tillie and Aaron were living at 1997 Pacific Street in Brooklyn.    As Joel’s notes continue:

Isadore sees Gussie

“Isidore Goldschlager visiting a cousin who lived down the street from the grocery store. As he got off the trolley he saw Gussie on milk box and said to his cousin there is a very beautiful girl.  Isadore said he wants to meet her.” (emphasis added)

 In  1915, the Rosenzweigs were living at 1914 Pacific Street, right down the block from 1997 Pacific Street where Tillie and Aaron Ressler lived. When I wrote that post back on February 5, I did not yet know about Gustave Rosenzweig and his family.  I had no idea that my grandfather had cousins living in Brooklyn on the same street where my grandmother was living.

Rosenzweigs 1915

Rosenzweigs 1915

Gussie living with TIllie 1915

Gussie living with TIllie 1915

So the cousin that my grandfather was visiting was one of the sons of Gustave Rosenzweig.  In 1915, Abraham was 26, Jacob  was 21, and Joseph was 17.  Abraham and Jacob were in the Navy, and Joseph was working as a driver’s helper.  My grandfather was 27 in 1915, so my guess is that he was hanging out with Abraham, who was closest to him in age.

Isadore age 27

Isadore age 27

I have wondered whether my grandfather ever saw these cousins once they all got to NYC, whether he knew them well.  Well, obviously he did.  If he had not been close to them, he would never have come to Brooklyn.  He would never have seen that beautiful red haired woman sitting on the milk box.  And this would never have happened:

Isadore Goldschlager and Bessie Brotman  marriage certificate

Isadore Goldschlager and Gussie Brotman
marriage certificate

Isadore and Gussie marriage cert 2And if that hadn’t happened, then my Aunt Elaine and my Uncle Maurice and my mother would never have been born, and then all my first cousins and my siblings and I would never have been born.

That little stroll down Pacific Street brought the Rosenzweig/Goldschlager family together with the Brotman family and thus created my family.  How could this not be my favorite story ever?

This is another one of those moments when all the time spent studying census reports pays off.  If I had not found the 1915 census reports for the Resslers and the Rosenzweigs, I would never have known they lived down the street from each other.  If I hadn’t looked at all those other documents, I would never have learned about my grandfather’s cousins and his uncle Gustave.  If I hadn’t started this blog, Jody and Joel might never have found these notes in their boxes of papers and provided the last piece of the puzzle. If Joel hadn’t listened to his mother-in-law, we wouldn’t have her memories and stories to tie it all together.  It should remind us all to ask questions and take notes and listen to our parents, our aunts and uncles, and our grandparents  so that we can learn everything we can while we can.

Thank you, Jody and Joel.  Thank you, Aunt Elaine.  Thank you, Uncle Gustave, for moving to Brooklyn.  Thank you, Aunt Tillie, for taking my grandmother to Brooklyn. And thank you, Abraham Rosenzweig, for taking my grandfather for that walk down Pacific Street so that he could meet and marry my grandmother.

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Joseph Rosenzweig: Update

I am delighted to say that I have been in touch with three of Joseph Rosenzweig’s grandchildren and that they have confirmed that he was indeed the son of Gustave Rosenzweig, my great-great uncle, my great-grandmother Ghitla Rosenzweig Goldschlager’s brother.  I am very happy that I am able to share with them the information I have learned about their great-grandfather and all his relatives, and I am looking forward to learning more from them and about them.

Image

Joseph Rosenzweig, Gustave’s youngest son

Ron, one of the grandsons, sent me this picture of his grandfather Joseph.  It made me smile—he looks so happy and fun-loving.

This is perhaps one of the greatest rewards of doing family history research: finding people who share that history and being able to connect and share with them.  I learned that first from finding my Brotman cousins and have now had the same experience finding my Goldschlager and Rosenzweig cousins.

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Joseph Rosenzweig: The Process of Elimination

The other day I wrote about the steps I took to narrow down the thirteen possible Abraham Rosenzweigs in the 1915 NYS census to the one who I am reasonably certain was the Abraham who was the son of Gustave and Gussie Rosenzweig and thus my grandfather’s first cousin.  Over the last two days I have been engaged in the same process to determine which of the many Joseph Rosenzweigs I found in the US and NYS census reports was the younger brother of Abraham and also Gustave’s son.  I am once again reasonably certain that I have found the right Joseph, but I want to record the process I used to get there, both for my own record-keeping and to invite others to question my reasoning and my conclusions.

In many ways the search for the right Joseph was easier than the search for Abraham.  For one thing, there were far fewer Joseph Rosenzweigs than there were Abraham Rosenzweigs.  For another, Joseph was born in 1898 and thus was almost ten years younger than Abraham.  That meant that I had five census reports in which Joseph was living with his parents and siblings: 1900, when he was two years old, 1905 (seven years old), 1910 (twelve years old), 1915 (seventeen years old) and 1920 (22 years old).  I also found what is definitely Joseph’s draft registration and World War I service record; I know these are for the same Joseph because his address on these two forms, 1882 Bergen Street in Brooklyn, is the same address where the family was living in 1920 according to the 1920 US census.

From these documents I learned a fair amount about Joseph’s early adult life.  In 1915 he was employed as a driver’s helper, according to the 1915 census.

Rosenzweigs 1915

Rosenzweigs 1915

In 1917 when he registered for the draft he was working for the BRT, or the Brooklyn Rapid Transit Company, which eventually merged into the BMT or Brooklyn-Manhattan Transit Company.  It is difficult to decipher the handwriting, but it looks like he was a guard for the BRT, perhaps the same as being a driver’s helper as he had reported in 1915.

Joseph Rosenzweig draft registration World War I

Joseph Rosenzweig draft registration World War I

His draft registration also indicated that Joseph was the sole supporter of his mother at this time. By this time Gustave and Gussie had separated or divorced, and on the 1915 census two years before Gussie had been living not only with Joseph, but also with Abraham and Jacob, both already in the US Navy, and Lizzie and Rachel, both still in school and young teenagers. Apparently by 1917, only Joseph was providing support for his mother and presumably his two younger sisters.  According to the 1918 abstract of Joseph’s military service during World War I, he served as a Seaman, Second Class, in the US Navy at the Brooklyn Navy Yard from February 8, 1918 until November 11, 1918, Armistice Day, the end of World War I.

Joseph Rosenzweig military service

Joseph Rosenzweig military service

After the war, according to the 1920 US census, Joseph was still living with his mother and Jacob (Jack), Lizzie and Rachel (Ray) at 1882 Bergen Street and working as an operator in a millinery shop; in other words he was a hat maker.  It is this occupation that became critical to my analysis as I moved past the 1920 census to the 1925 NYS census and the 1930 and 1940 US census reports.

There are only two Joseph Rosenzweigs listed on the 1925 NYS census born in New York around 1898.  One was living with his parents, whose names were Aaron and Rose, so clearly not our Joseph.  The other Joseph was married to a woman named Sadie and had a four year old daughter named Irene.  They were living at 308 East 98th Street in Brooklyn, and most importantly, Joseph’s occupation is listed as a hatter.  His wife Sadie had been in the United States for 12 years and was born in Russia.  Although I have yet to find a marriage record for Joseph and Sadie, it appeared that they must have gotten married in 1920 since they already had a four year old child by 1925.  I will continue to search for their marriage certificate as it will provide more definite evidence that the Joseph who married Sadie was the son of Gustave and Gussie Rosenzweig.

Rosenzweigs 1920 census

Rosenzweigs 1920 census

Joseph and Sadie 1925

Joseph and Sadie 1925

Although I would like additional evidence to link this Joseph to Gustave, I am reasonably certain that it must be the right person.  The age and birthplace are correct, the occupation is the same as the occupation held by Joseph when he was still living at home with his mother, and there was only one other Joseph Rosenzweig listed in this age range in the 1925 NYS census.

Thus, I moved on to the 1930 census to see if any other Joseph Rosenzweigs were included there who could match the right criteria.  On the 1930 census I found two Joseph Rosenzweigs.  The first Joseph was born in 1898, but he was living with a brother named David, and Gustave and Gussie did not have a son named David who survived until 1930.  The second Joseph was the Joseph who married Sadie.  The census reported that he was born in 1897 and had been married to Sadie for ten years, making 1920 again the likely year of their marriage.  Sadie’s sister Tilda Kablanski was living with them, and they now had two daughters, Irene (nine years old) and Mildred (four years old).  They were still living on East 98th Street in Brooklyn, and Joseph was still employed as a hat maker.  There was also a John Rosenzweig who had Romanian parents, which looked promising, and he was living on Albany Avenue in Brooklyn, married to Ethel Bloom.  He was working as a postal clerk.  Although he was born in 1890 and thus older than Gustave’s son and had the wrong name, I held him aside as a possibility.

The only information in the 1930 census for the Joseph that married Sadie that conflicts with what I know about Joseph, Gustave’s son, is that it reports that his parents were born in Russia, not Romania.  I would be more troubled by this if I had not already seen so many errors on census reports: my grandmother’s name listed as Maurica when it was Gussie, my great-grandmother’s name given as Pauline when it was Bessie or Pessel, ages that are inaccurate, relationships described incorrectly, and so on.  I had to remind myself not to use this inconsistency to dismiss Joseph and Sadie; genealogists often are reminded that census takers took information often from neighbors or children or anyone who was around when the occupant was not home.  So given that there were only two Joseph Rosenzweigs of the right age born in NYC listed on the 1930 census, I decided that it was still more likely that the Joseph who married Sadie was Gustave’s son than the John who was almost ten years older and working as a postal clerk or the Joseph who was living with a brother named David.

Joseph and Sadie 1930 census

Joseph and Sadie 1930 census

So I moved ahead to the 1940 census to see if I could find anything that would help to nail down the identity of the correct Joseph.  There were four Josephs (plus the John who married Ethel; since his name was listed as John again, I decided that this was not a census taker’s mistake and eliminated him from my pile.)  Once again, there was Joseph who married Sadie, living with their two daughters Irene and Mildred on Rockaway Parkway in Brooklyn.  Joseph’s birth year was given as 1899 this time, and his occupation was still in hat-making.  There was a second Joseph married to a Sadye, living in Manhattan, but he was older (born in 1894). There was a third Joseph married to a Jenny, also living in Manhattan, who was a salesman of knit goods, but he was also older, born in 1893.  And finally there was a Joseph born in 1897, married to Sarah and living in the Bronx.  He was a clerk in a rubber factory.  Of the four Josephs, it still seemed to me that the one who was most likely Gustave’s son was the Joseph who married Sadie: he lived in Brooklyn, where our Joseph grew up; he was a hatter, which our Joseph had been in 1920; and he was the correct age, unlike two of the other three.

Joseph and Sadie 1940

Joseph and Sadie 1940

Obviously I cannot be 100% sure unless and until I can find a marriage certificate for Joseph and Sadie which reveals his parents’ names or unless and until I can find a descendant of Joseph and Sadie who may know whether their great-grandfather was named Gustave and whether their great-grandmother was named Gussie.  I have sent messages to a few of those descendants, and I am hoping that one of them will be able to help.  In the meantime I will continue to search for more evidence linking Joseph to my great-great uncle Gustave Rosenzweig, in particular the marriage certificate or the death certificate for the Joseph who married Sadie.

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It Takes A Village: Mystery Solved!

Immigrant children, Ellis Island, New York.

Immigrant children, Ellis Island, New York. (Photo credit: Wikipedia)

I received a lot of exciting documents today, but I cannot write about them all at once.  I want to write first about the one that resolved a longstanding mystery I had almost despaired of ever solving.

Just to refresh your recollection (or to tell you the story for the first time), my great-great aunt Tillie Strulowitz arrived at Ellis Island with her husband Jankel and three of her seven children, the older four having already emigrated.  They were detained at Ellis Island because of questions about Jankel’s health, and I was able to obtain, with the help of the generous people at JewishGen, the file for the immigration hearing. From that I knew that he had been admitted to the United States and had not been deported or died before arriving in the US, as some of his descendants believed.

But I still could find no evidence of what happened to him after January, 1908, when he was admitted.  He was not on the 1910 census with Tillie and the children. Tillie was listed as a widow, but I could not find a death certificate or a cemetery burial that proved he had died. I began to wonder whether Jankel had abandoned them or been institutionalized or returned to Romania.

I wrote to the JewishGen discussion group for a second time to ask for help, and I received many very helpful and creative suggestions.  I pursued each one of them, but with no success.  The only one that I had still not been able to put closure on was a suggestion from a man named Barry Chernick who had found a death recorded for a Jankof Israelwitch in April 1908.  Barry hypothesized that this might be Jankel because Israelwitch could be an Americanization of Strulowitz or Srulovici.  Since Srul is Yiddish for Israel, perhaps the family had switched their name after leaving Ellis Island.  It seemed like a long shot, but I figured it was worth a try and wrote away for the death certificate.

Well, today I received the death certificate for Jankof Israelwitch, and I am certain that it is the death certificate for Jankel Srulovici.  My conclusion is based on the following clues: his birth place (Romania), length of time in the US (4 months—he died in April 1908 and arrived in the US at the very end of December 1907), his father’s name (Israel—Jankel’s first born son was named Israel or Srul in Romania), his residence (East Harlem, where his family was living from 1910 and afterwards), and his age (57).

Jankel Srulovici death certificate

Jankel Srulovici death certificate

The death certificate also revealed on the reverse side that he was buried at Mt Zion cemetery, so I went to their website and searched for Jankof Israelwitch, and there I was now able to find that he is in fact buried there under that name.  The fact that Tillie and Isidor and Pincus are also buried at Mt Zion (though not in the same sections) is further corroboration that this is the right person.

reverse side

reverse side

And so now, thanks to the assistance of so many people at JewishGen and especially Renee and Barry, I can put closure on the life of Jankel Srulovici.  He did not abandon his family, he was not deported, he was not institutionalized, he did not divorce Tillie.  No, he died what must have been a painful death from a metastatic growth in his ribs.

Like my great-grandfather Moritz, Jankel’s brother-in-law, Jankel died soon after arriving in America.  How awful it must have been for the two sisters, Tillie and Ghitla, to lose their husbands after making the brave and difficult decision to leave home and start anew in this country.  Yet somehow they both continued on, they raised their children, and they made a life for themselves as widows in the United States.  I continue to be amazed by the resilience of the immigrant generation.

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David Rosenzweig and The Reality of Infant Mortality

In the course of researching Abraham Rosenzweig’s life, I discovered a tenth child born to Gustave and Gussie Rosenzweig.  On the 1910 census there were nine children, all but one born in New York City between 1888 and 1904.  (Lillian, the first child, was born in Romania around 1884.) There were four boys, Abraham, Jacob/Jack, Harry and Joseph, and five girls, Lillian, Sarah, Rebecca, Lizzie and Rachel.  The NYC birth index covers those years, so I started my research of Abraham by looking for a birth record.  I had several records indicating that he was born sometime around 1890, but I could not (and still have not) found a record for Abraham’s birth.

Gustave Rosenzweig and family 1900 census

Gustave Rosenzweig and family 1900 census

I expanded my search to look for any Rosenzweig born around 1890-1892, using FamilySearch as my tool as it allows for liberal use of wild card searching and, unlike ancestry.com or other sites, reveals the names of the parents in the search results.  I still did not see any Abrahams or Abes, but in scanning the results, I noticed a child named David who was born to Gadaly and Ghitel Saak Rosentveig.  Before receiving the Romanian records for Gustave and Gussie I might not have recognized that these were their Yiddish names: Ghidale Rosentvaig and Ghitla Zacu on their marriage records from Romania.Ghidale Rosentzveig with Ghitil Zacu_Marriage Record_1884_5  I knew that this could not be a coincidence, that this baby had to be their son, born September 5, 1891.  Since I still have not found Abraham on the birth index, I cannot be sure whether David was born before or after Abraham.  What I did realize was that David must have been named for my great-great-grandfather, David Rosentvaig, who had been alive in 1884 when Gustave married Gussie in Iasi but who must have died sometime before the birth of this new David.

But where was the new David in 1900, only nine years later? Since he was not listed on the 1900 census, I assumed the worst, as I have gotten accustomed to doing, and checked the death index.  Sure enough a one year child named David Rosenzweig had died on December 25, 1892.  Although I have not yet seen the death certificate for this child, I have to assume that this was Gustave and Gussie’s son David.  My great-great-grandfather’s namesake had died before his second birthday.

I have expressed in an earlier post my thoughts and feelings about the impact the deaths of babies and children must have had on their parents and their siblings.  The numbers are staggering.  On the 1900 census Gussie Rosenzweig reported that she had had thirteen children, only eight of whom were then living (Rachel was not yet born).  In 1910, she reported eighteen births and only nine living children.  Had she had five more infants die between 1900 and 1910? My great-grandmother Bessie Brotman reported in 1900 that she had given birth to nine children, only four of whom were living (Sam was not yet born).  We also know that Hyman Mintz died within a month of birth and Max Coopersmith within a day of birth.

These infant deaths were not at all unusual for that time period.  According to a PBS website for a program called The First Measured Century, “[p]rior to 1900, infant mortality rates of two and three hundred [per one thousand births] obtained throughout the world. The infant mortality rate would fluctuate sharply according to the weather, the harvest, war, and epidemic disease. In severe times, a majority of infants would die within one year. In good times, perhaps two hundred per thousand would die. So great was the pre-modern loss of children’s lives that anthropologists claim to have found groups that [did] not name children until they have survived a year.”

This same source reports that most of these deaths were caused by poor infant nutrition, disease and poor sanitary conditions.  In the early 20th century substantial efforts were made to deal with these causes of infant and other deaths.  “Central heating meant that infants were no longer exposed to icy drafts for hours. Clean drinking water eliminated a common path of infection. More food meant healthier infants and mothers. Better hygiene eliminated another path of infection. Cheaper clothing meant better clothing on infants. More babies were born in hospitals, which were suddenly being cleaned up as the infectious nature of dirt became clear. Later in the century, antibiotics and vaccinations join the battle.”  The infant mortality rate began to decline, and today it is well under ten deaths per thousand within the first year of life in the United States.

Infant mortality

But what impact did this high death rate for babies have on their parents?  There have been many books written by sociologists, social historians and psychologists on the history of society’s view and treatment of children.  According to this research, until the 18th century, children were not valued highly by parents, perhaps in part because of the high infant mortality rate.  The likelihood of losing a child was so great that it made it difficult for parents to become too attached.  In Europe often parents did not even attend the funerals of their children and even wealthy parents had their children buried as paupers. See, e.g., Viviana A. Rotman Zelizer, Pricing the Priceless Child: The Changing Social Value of Children (1994); Linda A. Pollock, Forgotten Children: Parent-Child Relations from 1500 to 1900 (1984). Both authors also observe that the attitude towards children changed during the 18th and 19th centuries as people began to be more concerned about their children’s growth and development and families started to become more child-oriented and affectionate.  This change in attitudes contributed to the increased efforts to reduce infant mortality.

It’s so difficult for me to imagine that these parents were indifferent or unaffected by the deaths of so many of their babies.  I know I live in another era, an era when parenting has become not just a part of life, but in some ways an obsession. I plead guilty to being a helicopter parent, to being probably too involved in my children’s lives as they were growing up.   We live in a time of thousands of books on parenting, dealing with every issue imaginable.  There are experts to help you before a baby is born and experts to help you deal with every imaginable childrearing issue that can arise after they are born: doulas, lactation consultants, sleep consultants, life coaches, tutors, college admissions consultants, and probably some I don’t even know about.    So many of us center our lives on our children.  Losing a child is often said to be the worst thing anyone can experience.

Could it really have been so different back then? Were children really seen as disposable and replaceable? Is that why people had so many children—in order to ensure that at least some would survive to adulthood?  Or was it simply the absence of effective birth control, not the desire for so many children, that led to these huge families?  Did those huge families make it easier to accept the loss of so many babies? Were even those who survived devalued and distanced as a defense mechanism against their possible death?  It seems unlikely they were as doted upon and cherished as children of today, given both the cultural attitudes and the economic and environmental conditions of the time.

Maybe that made those children stronger and more self-reliant, less indulged and less entitled.  But it also had to have left its scars.  Maybe it is why so many of them did not want to talk about their families, their childhoods, their feelings.

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Thirteen Abraham Rosenzweigs or How I Almost Threw My Computer through the Window

English: Bromo-Seltzer advertisement for heada...

English: Bromo-Seltzer advertisement for headache medicine. Lottie Collins sings Ta-Ra-Ra Boom-de-ay! after being healed by the medicine and this effect makes her to dance and sing. (Photo credit: Wikipedia)

A couple of weeks ago I started trying to trace Gustave Rosenzweig’s story and the story of his children by searching for census reports and other documents on ancestry.com and familysearch and other websites.  Gustave and Gussie had ten children, and they all had names that were apparently very common back then: Lillian, Sarah, David, Abraham, Rebecca, Jacob, Joseph, Lizzie, Rachel and Harry (not necessarily in that order).  When I came down with the flu around the same time that I started trying to sort all those children out, I decided that I needed to wait until I felt better.  Names, numbers, census reports, and vital records were all floating before my fevered eyes, and I was unable to focus at all.

So yesterday and last night, finally back to full strength, I decided to try again.  No fever, no chills, but nevertheless names, numbers, census reports, and vital records were still circling around and making me dizzy.  I decided to take one child at a time and not get distracted by the other children.  I had previously accumulated a fair amount of information about Abraham and thought I would start there.  I thought I had found a census report for Abraham for almost every year that there was one: 1900, 1905, 1910, 1925, 1930 and 1940.  I was only missing 1920.  I also thought I had found Abraham’s wife and children and ordered his marriage certificate a few weeks back.  But given that I had accumulated a lot of this without yet going through it very thoroughly, I knew I needed to go back and be more careful.

The 1900 and 1905 census reports were easy.  Abraham was living with his parents and his siblings, making it easy to be sure I had the correct reports.  Both indicated that he was born in 1890.  So far so good.  As I turned to the 1910 census, things became a little less clear as there was no census that had Abraham living with Gustave, Gussie and his siblings.  There were two possibilities.  One Abraham was living with his mother Gussie, who had been born in Romania, so that looked promising.  But this Abraham had only two siblings, Joseph and Isaac, and this Abraham was born in 1894 and was younger than his two brothers. His mother owned a candy store in Brooklyn.  It certainly could be that the census had errors; that happens all the time.  But I wasn’t sure. The other Abraham on the 1910 census who was a possibility was the right age and also had Romanian parents, but he was in the Navy, so I had no way of knowing his parents’ names.  I saved both census reports as possibilities.

I turned to 1915.  There were THIRTEEN Abraham Rosenzweigs listed on this New York State census.  I checked every single one of them, listing the facts, dates, occupations, places of birth, relatives’ names, and then narrowed it down to two real possibilities, the same two.  The younger Abraham, born in 1894, was living alone with his mother Gussie and working as a grocery clerk; the older Abraham was living with his mother Gussie and all the correct siblings and was a sailor.  It seemed obvious that the older Abraham, the sailor, was the correct one, meaning the correct Abraham in 1910 had been the one in the Navy, not the one living with Gussie.  Although that was very time-consuming, I felt like I had confirmed that the data I had previously collected was correct.

I moved on to 1920.  Now there were only (!) nine Abraham Rosenzweigs who fit within the appropriate age range and were born in New York City.  Again, I sifted through each census report and started finding some repeating Abrahams—the one working as a naval clerk, married to Lena but of Russian background, the railway mail clerk married to Tessie, but of Austrian background, a few who were too young, one who was in prison but had American born parents, one who was a motion picture operator, and two who lived too far away and were too young.  The one who seemed most likely was born in 1890, of Romanian parentage, and was married to a Rebecca and had two sons, Maxwell (3) and Irving (1).  They lived in Brooklyn, where he worked as a bread salesman.  But I had no way of linking him to Gustave and the right Gussie.  I searched for a certificate for a marriage between an Abraham Rosenzweig and a Rebecca, but could not find one.  I moved on to 1925.

Now there were eleven Abraham Rosenzweigs.  I was starting to get a bit punchy, but labored on, wanting to do this before I lost track of my findings and my thoughts.  Once again I saw some familiar faces—Lena and Abraham the naval clerk, Tessie and Abraham the railway mail clerk—and some new faces that did not fit.  After another long stretch staring at each census report, I narrowed it down again to two: the Abraham living with his mother Gussie and the Abraham married to Rebecca, living in Brooklyn with their two children and employed as a driver. I then did the same thing with the six Abrahams listed in 1930 and in 1940.

In my earlier search I had somehow assumed that the Abraham living with his mother Gussie in 1925, 1930 and 1940 was the right Abraham because I had not seen that there were two Gussie Rosenzweigs with sons named Abraham.  Thus, I had added information to my tree for the wrong Abraham, including what I now believe were the wrong wife and children since this Abraham had married in 1932 a woman named Lee and had two daughters.  I had been confused at the time also by the conflicting World War I draft registration forms I’d found.  I had thought Abraham was still single in 1917 since I’d thought he hadn’t married until 1932, and so I had eliminated any draft registration for a married man.  As a result I had selected an Abraham who also had had no prior military service.  Although I knew that conflicted with the 1910 and 1915 census reports that showed that my Abraham had been in the Navy, I could not then figure out where I had gone wrong.  Yesterday I realized my mistake, found what I think is the correct draft registration, and have to go back and correct my tree and look for records that will reveal if the Abraham who married Rebecca is in fact the right Abraham.

As usual, there remain more questions.  If our Abraham was not living with his mother Gussie in 1925, 1930 and 1940, where was she? Had she died? Where was Gustave in 1915? The children were living only with Gussie, and I cannot find another census that includes Gustave. There also remains the question of why the 1920 census shows the other children living with Gustave, not Gussie, and yet there is another Gustave who is a painter from Romania listed elsewhere living as a boarder in 1920. I can’t find a marriage certificate for Gustave for his second marriage.

And I’ve only done one of the ten children.  There are also multiple Josephs, Jacobs, Sarahs, Rachels, Lillians, and so on.  It will take a while to resolve all this, but in the end, perhaps I will have a fuller picture of Gustave’s family and his life and even more cousins with whom to share the story of our family.

This is not Gustave’s family, but it gives a sense of what ten children in a family looks like.

A family of ten children

A family of ten children

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Vital Records—American versus Romanian

Romanian flag

Romanian flag (Photo credit: Tudor Girba)

American flag

American flag (Photo credit: Wikipedia)

The other Romanian records I received last week from Marius Chelcu are the birth and marriage records of Gustave Rosenzweig, my great-great uncle, the man who stood up for and posted a bond of Jankel Srulovici, the man who met his nephew Isidor or Srul Srulovici at Ellis Island, and the man who signed as a witness for his niece Bertha at her wedding in 1915.  Although I’ve not yet found any record linking him directly to my grandfather or his siblings, I have to believe that he also helped out my grandfather when he first arrived and probably also helped when my great-grandfather died in 1910 right before his wife and other children arrived.

So I have a great feeling of fondness for Uncle Gustave, and I was very happy that Marius was able to find these records.  There were six pages of documents: a birth record, a record to prove that Gustave and his wife were not related under the Romanian Civil Code, and four pages of marriage records.  Marius explained that these last four are essentially the same, as marriage laws required that there be three announcements of the marriage. (I am not sure what the fourth represents.)  Marius only provided one translation of these four pages, however, so they need to be reviewed more carefully.  I wish I knew Romanian, but looking over these documents I can pick out many words because of their similarity to English, French or Italian.  But it is still hard to compare them, given the handwriting as well as the unfamiliar words.

The birth record is not like the records I posted about yesterday, which were actual birth records for David and Rebecca Srulovici, filed at the time of their birth.  Gustave’s record was created at the time of his wedding in June, 1884, to substitute for a missing birth record.  On this document, four witnesses, including his father David Rosenzweig and his father-in-law to be, Itzic Zacu, attest to the fact of Gustave’s birth as Ghidale on June 10, 1856.  This document was important to me for several reasons: it provides not only information about Gustave’s birth date but also the birth year of my great-great grandfather David Rosenzweig.  The record gives David’s age as 60 in 1884, meaning he was born around 1824.  Also, it appears that Itzic Zacu knew Ghidale from birth or at least was willing to attest to that fact, perhaps indicating a close relationship between the Rosenzweig and Zacu families.

Gustave Rosenzweig birth record

Gustave Rosenzweig birth record

translation of birth record

translation of birth record

The second document is entitled “Testimony,” according to the translation provided by Marius.  The translation simply reports that Ihiel Fisler, a witness to the wedding, attested to the fact that Ghidale and his bride Ghitla Zacu were not related under the Civil Code.  The actual document, however, has four signatures, two written in Yiddish or Hebrew, two in the Latin alphabet.  I have tried to decipher the ones written in the Hebrew alphabet, but would love some help if anyone knows Hebrew script better than I do.

testimony for Gustave and Gussie

testimony for Gustave and Gussie

translation of testimony

translation of testimony

The remaining pages are the four pages of the marriage record itself, each one repeating what the other said, that is, that Ghidale Rosenzweig, 28 years old, son of David and Esther Rosenzweig, a painter by occupation, wanted to marry Ghitla Zacu, 20 years old, daughter of Itzic and Mirel Zacu, on June 1, 1884.  Unfortunately, the translation Marius provided contains an error; it had the date as September 2, 1887, even though I could see the date was June (Iunie) 1, 1884 myself.  I may ask him to provide a translation of each document separately, as it seems to me that there are some differences.  Take a look and let me know what you think.

Gustave and Gussie Rosenzweig marriage record

Gustave and Gussie Rosenzweig marriage record

Ghidale Rosentzveig with Ghitil Zacu_Marriage Record_1884_3 Ghidale Rosentzveig with Ghitil Zacu_Marriage Record_1884_2 Ghidale Rosentzveig with Ghitil Zacu_Marriage Record_1884_5

translation of marriage record

translation of marriage record

When I reviewed these dates against the other records I have for the birthdates of Gustave and Gussie and their children, I was somewhat puzzled.  According to the 1900 census, Lillie, their first born, was born in July, 1884, a month after the wedding.  I realize that women did get pregnant before marriage even back then, but Gussie would have been eight months pregnant in June, 1884; why would they have waited so long? But then again the same census has Gustave’s birth year as 1861 and Gussie’s as 1862, not 1856 and 1864, as the Romanian records suggest.  And it says Lillie arrived in the US in 1884, whereas Gustave’s naturalization papers clearly indicate that they arrived in 1887.

Does it seem likely that Lillie was born a month after her parents’ wedding?  I went back to look at the 1905 census, and there Lillie or Lillian is listed as 21, giving her a birth year of 1884 as well. On the other hand, on the 1910 census, she is listed as 24 years old, making her birth year 1886, which makes more sense.  Unfortunately, I’ve not yet found any other record for Lillie either after 1910 or before 1900, so I have no further evidence to corroborate either date.  Perhaps Marius will find her Romanian birth record or perhaps I will find more American records.  But which should I trust?  What do you think?

UPDATE: This story on the blog Genealogy Tip of the Day relates to my question.

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Romanian birth records

I have received a number of different records from Marius Chelcu, the man who has been doing research for me in Iasi, Romania.  Among those records are the birth records for five of the children of Jankel Srulovici and Tillie Rosenzweig, my great-great aunt.  I now have birth records for Isidore, or Srul, their oldest child, for Bertha, or Bruha, their second child, for David, their third child, and one for Rebecca/Ray, their fourth child.  I also have one for a son who died in infancy, Zissu.  Unfortunately, Marius was unable to find a birth record for either Pincus or Leah.

First, the birth record for Isidore, or Srul, indicates that his birth date was June 9, 1883, and that his parents were Iancu Itzic Strulovici, age 38, and Bruha Thela Strulovici, age 36.  This birth year is consistent with Isidore’s age on the 1910 US census, so it would be appear to be the right child and the right parents.

Isidore (Srul) Strolowitz Adler's birth certificate

Isidore (Srul) Strolowitz Adler’s birth certificate

Strul Strulovici_Birth record_1883-page-001This record provides corroboration that Jankel Srulovici, here named Iacob Itzic Strulovici, was in fact Isidore’s father and that there was no first husband named Adler. The same is true on David, Bertha, and Rebecca’s birth records: Iacob Itzik Strulovici is their father.  There is no indication on any of these  birth records of anyone named Adler, and it thus does seem that the Adler name was chosen by the family sometime after arriving in NYC for reasons that are not yet clear.

If the ages of Jacob and Tillie are correct on Isidore’s birth record, they were born in 1845 and 1847, respectively, contrary to the 1851 and 1860 on their American death records.

The record for their next child, Bertha, has a date of birth of February 16, 1885, and her parents’ names as Iacob Itzic Strulovici, age 39, and Tilla Strulovic, age 36.  Two things raise questions for me here as to whether this is the same mother named in Srul’s birth record.  First, the mother is still 36 years old.  That alone would not concern me, given how inaccurate the ages on these records appear to me.  But her name is different.  Certainly Bruha Tella could be the same person as Tilla, but the child’s name was also Bruha.  Given Jewish naming patterns, it seems quite unlikely that Bruha would give her daughter her own name.  It seems more likely that Bruha had died between 1883 and 1885 and that Iacob had then married Tilla, the mother of Bruha.  But obviously I cannot be sure.

Bertha (Bruha) Strolowitz Adler birth record

Bertha (Bruha) Strolowitz Adler birth record

Bruha Strulovici_Birth record_1885-page-001

 

The next record  is for David, born on October 22, 1886, in Iasi, to Iacob Itzic Strulovici, 41, and Tela Strulovici, still 36.  Perhaps Tillie just didn’t want to age and she was the mother of all three children?

David Strulovici birth record

David Strulovici birth record

translation of David Strulovici birth record

translation of David Strulovici birth record

Next is the record for Zissu Strulovici, who was born April 1, 1891 and died six days later on April 7, 1891.  At his birth Iacob is listed as 45 and Tillie as 40.  Tillie had finally gotten older than 36.

Zissu Strulovici birth record

Zissu Strulovici birth record

Zissu Strulovici_Birth record_1891-page-001

But when Rebecca was born on October 24, 1892,  her father was 48 and her mother 39.  So the best we can say about the accuracy of the Romanian records is that they are consistently inconsistent.

Rifca Ruhla Strulovici birth record

Rifca Ruhla Strulovici birth record

 

translation of Rifca's birth record

translation of Rifca’s birth record

Assuming then that Jacob was really 48 in 1892, he would have been 63 when he arrived in NYC in December, 1907, eight years older than the 55 he claimed on the manifest and at Ellis Island for his immigration hearing.  Given the typical lifespan back then and the fact that he was reported to be senile by the doctor who examined him at Ellis Island, it does make it seem even more likely that he died not long after being admitted to the US.

I was also interested to see on Isidore, Bertha and David’s birth records that Jacob signed his name in Hebrew or Yiddish.  I can decipher the “Yaakov Itzic Srulov—“ .  It also appears that his older brother Joseph was a witness and signed as “Strulov” on David’s record.  On Rebecca’s birth record six years later, it seems that Jacob signed his name as “Strulov” and not in Hebrew letters, as did the other two witnesses.  It also seems that Strulov could have been written by the same person, presumably Jacob, on both documents as the writing is very similar.

I find great comfort in seeing these documents.  It’s wonderful to have a record of events that happened in the family so long ago, and it gives me hope that all the work I’ve done will survive as well.  It is also very moving to imagine my grandfather’s cousins as babies, their births being recorded for all time by their parents.  Given what I’ve learned about how the lives of these children unfolded and ended, it is particularly poignant to think of them as innocent babies, unaware of their struggles ahead.

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Uncle Gustave to the Rescue Again

A key lesson I’ve learned over the months I’ve been doing genealogy work is that it is important to go back and look at documents and information you received over and over again.  Something that seemed unimportant or confusing when first viewed can take on a lot more meaning after you’ve learned more about a family or a person.  So while I am waiting for new documents, I took the opportunity to review some old documents.

I went back to look at the information I had for Isidor Strolowitz Adler, Tillie and Jankel’s oldest child.  I did this because I noticed (for the first time) that on the 1910 US census that Tillie said that she had been married for 27 years.

The Strolovitz Adler family with Isadore and Betty in 1910

The Strolovitz Adler family with Isadore and Betty in 1910

Since she was a widow, the first time I looked at this it did not seem relevant.  This time I thought there might be a clue here as to when Jankel had died.  Assuming that Isidor was born within a year of marriage, as seemed to be the case in so many of the marriages of that era, if Tillie and Jankel were married the year before Isidore’s birth and were married for a total of 27 years, I might get a better estimate of when he died (or disappeared).

So I turned to Isidor’s information and saw that I had an estimated date of birth of 1883 based on the fact that Isidor was listed as 27 on the 1910 census.  According to his death certificate, he was 31 years, two months at the time of his death on April 23, 1915, giving him a birth date of February, 1884.

Isidor Adler death certificate

Isidor Adler death certificate

Since Bertha, the second child, was born in February, 1885, it certainly is feasible that Isidor had been born twelve months earlier.   Unfortunately, these were the only two documents I had for Isidor since he died so soon after arriving in the US.  I am hoping my Iasi researcher will find his birth record (he has located birth records for two of Isidor’s siblings; more on that in a separate post), but I decided to see if I could find a ship manifest for Isidor.

On my entries for Isidor I had two different arrival dates: 1901 and 1903.  His death certificate in 1915 said he’d been in the US for twelve years, giving me 1903.  The 1910 census said that he had arrived in 1901.  Although the 1910 census indicated that Isidor had petitioned for citizenship, I’ve yet to locate that petition.  And I had no ship manifest.  Although I had found ship manifests for all of his siblings and for his parents, I’d not been able to locate one for Isidor.  I’d searched for Isidor, Isaac, Ira, and Israel and all the variations of his last name, but had not found anything.

But this time I vaguely remembered something: in the records for his father’s hearing at Ellis Island, Isidor had been referred to by another name.  I went back to look at those records and found that Isidor had been identified as Srul.

transcript listing Srulovici children

transcript listing Srulovici children

I had learned from one of my JewishGen contacts that Srul was a Yiddish version of Israel—that Srulowitz means son of Israel.  So Srul had become Israel and then Isidor in the US.  The transcript also said that Srul was 26 in January, 1908, making his birth year 1883.

So I went back to the Ellis Island search engine created by Steve Morse and searched again, using Srul, and lo and behold—there it was.  Strul Strulovici, age 19, had arrived on January 12, 1902, from Jassy, Romania, via Hague on the ship La Gascogne.   That would make his birth year either 1883 or 1882.  So I am no more certain of his birth year and thus no more certain of when his parents had married.  But assuming they were married sometime between 1881 and 1883, that would mean that Tillie became a widow between 1908 and 1910, which is what I already assumed.

Strul Strulovici ship manifest

Strul Strulovici ship manifest

But I did learn something new from the manifest.  Under the column asking who was meeting Strul/Isidor in America was the entry “Uncle.”  I have to believe that this was his mother’s brother, Gustave Rosenzweig, my great-great uncle, the same uncle who stood up for Jankel in 1908 and posted a bond, the same Gustave who acted as a witness at his niece’s wedding.  I can only imagine all the other things that this man did that were not documented for eternity.  This new finding gave me the incentive to go back and learn more about Gustave and his children.

Gustave Rosenzweig

Gustave Rosenzweig

So keep reviewing those documents.  You never know what you will learn a second time or third time or even a fourth time through.

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Zusi Rosenzweig: Some answers, more questions

About ten days ago I wrote about the documentation that confirmed that Zusi Rosenzweig—also known as Sonsa, Ceci, Cecile, Celie, Susie and Susan Mintz—was my great-grandmother’s sister and the aunt who met my grandfather Isadore at Ellis Island in 1904.  I also knew that she had married a man named Harry Mintz in December 1896, but it appeared that Harry had died by the time of 1900 census since Zusi, as Sonsa Mintz, was listed as a widow on the 1900 census, living with Jake and Rachel Reitman.

I also believed that I had found evidence that Zusi had had a son Nathan, born in December, 1897, but had not further evidence of him until he was living with Zusi at the time of the 1915 census.  I believed Nathan had married a woman named Gertrude in 1930 and had had a daughter named Susanne in 1932, one year after his mother Zusi/Susie had died.

Although I was able to research fairly deeply into Jake and Rachel Reitman from the public records, I could not find any familial link between Zusi and either Jake and Rachel.  On Jake and Rachel’s marriage certificate, their parents’ names are all revealed, and no one has a surname that I can link to the Rosenzweig/Goldschlager/Strolowitz family.  I still don’t know if Sonsa Mintz is in fact Zusi, and if it was, I have no idea why she was living with the Reitmans.

Jake and Rachel Reitman marriage certificate

Jake and Rachel Reitman marriage certificate

I had ordered three more documents: a birth certificate for Nathan Mintz, a marriage certificate for Nathan and Gertrude Mintz, and a death certificate for a Harry Mintz who died in 1924, thinking that perhaps Harry had just “disappeared” and had not died between 1897 and 1900.  Today I received those documents, plus one more.  For the most part, these documents did in fact confirm my hunches.  The Nathan Mintz born in December, 1897, was the child of “Zussie” Rosenzweig, born in Romania, and her husband “Herman” Mintz.

Nathan Mintz birth certificate

Nathan Mintz birth certificate

The Nathan Mintz who married Gertrude in 1930 was the same: son of Susan “Rosenberg” and Harry Mintz.

Nathan and Gertrude marriage certificate

Nathan and Gertrude marriage certificate

Thus, Susanne is Zusi’s granddaughter and her namesake.  The death certificate for Harry Mintz dated 1924 neither confirmed nor contradicted what information I had because it is not the same Harry; this one had only been in the US for four years, was older, from Poland, and married to a woman named Ida.

Harry Mintz death

Harry Mintz death

But there were some surprises in the documents; first, I received a second birth certificate for a baby Mintz born in December, 1897, Nathan’s twin, Hyman: same parents, same birth date, same doctor.

Hyman Mintz birth certificate

Hyman Mintz birth certificate

I immediately wondered why I had not seen any future references to Hyman and suspected the worst.  I checked the death index, and Hyman Mintz died in January, 1898, a month old infant.

Moreover, the New York City birth certificate form asked how many children were born to this mother before this delivery and how many of those children were still living.  On both Nathan and Hyman’s birth certificates, it says that Zusi had had one prior child and that three were still living.  So who was this first child, and where was she or he living? Zusi and Harry had only been married twelve months when the twins were born, so they could not have had a prior child (well, at least one conceived since they had married).  Zusi had been a 24 year old widow when she married Harry; she must have had a child with her first husband, perhaps in Romania before immigrating to the US.  She was only a teenager when she emigrated.  I have what I think could be the ship manifest listing Zusi as a passenger on the Ethopia, arriving in New York City on September 30, 1890; there is no child with her.

Ship Manifest as Susel Rosenzweig

Ship Manifest as Susel Rosenzweig

Did she leave her child behind in Iasi for her family to raise? Why did she return to her maiden name if she’d been married? Perhaps there never was a marriage?  I can guess, speculate, but not know for certain.

So what do we know and what don’t we know about this woman who met my grandfather at Ellis Island? We know she married Harry Mintz, had twin sons Nathan and Hyman, but only Nathan survived.  Nathan grew up, married Gertrude, and had a daughter in 1932 named Susanne.  Zusi died in 1931. What we don’t know is what happened to Harry or what happened to her first child.  We don’t know where Zusi and Nathan were between 1898 and 1915. And we don’t know whether Nathan and Gertrude had additional children, whether Susanne had children, whether there are any living descendants of the elusive Zusi Rosenzweig.

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