Passover 2024: Our Seder

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Why was this seder different from all other seders?

There were so many reasons, starting with the fact that it took place at our daughter and son-in-law’s home in Brooklyn. And it was a much smaller crowd than we usually have. It was just the seven of us—our older daughter and her husband and their two children, our younger daughter, my husband, and myself. The other relatives and friends who usually attend were not able to join us this year.

It was a beautiful seder. My daughter took special care to create a festive seder table. My son-in-law made delicious and allergen-safe charoset. We brought in food from our favorite kosher restaurant. We all felt at home and comfortable, and there were lots of laughs and stories and good food and wine and even some tears. We used our usual Haggadahs and the silly stuffed toys to represent the plagues, and, of course, there were wine and grape juice spills on the white tablecloth, afikomen hidden and found, and macaroons and candy fruit slices to end the meal.

Because we were in a new place with a smaller group, we had a chance to have a different experience and a new perspective on the holiday. The fact that I wasn’t hosting meant more opportunities for me to reflect and observe than I usually have when I am worried about getting everything ready and coordinating when to heat and cook all the food. And I think all of us were reminded that the holiday carries its beauty and its meaning wherever you are and with all who are there—be it seven or seventy.

Of course, the events in the Middle East and here in America also put the holiday in a very different context this year, and there were times that the words in the Haggadah resonated in new ways and with greater power. What struck me most powerfully was how the Haggadah is both universal and particularistic in its messages. The central message is certainly specific to Jews in most ways—the story of our liberation from slavery and oppression to freedom. But within that message is also the more universalistic message that all people deserve to be free from slavery and oppression. We are told not to oppress the stranger because we know what it is like to be a stranger. We are told to welcome all who are hungry to our table—not just Jews, but anyone who is hungry.

The part of the seder this year that moved me the most, however, was the story of the ten plagues. We read this section every single year, but I had never actually focused on what it says. It’s not just to remember that God sent ten plagues to convince Pharoah to free the Jewish slaves—blood, frogs, lice, flies, murrain, boils, locusts, darkness, and the slaying of the first born. The Haggadah instructs us to diminish the wine in our cups as we recite each of these plagues so that we diminish our own joy as we remember the pain inflicted upon the Egyptians.

Lawrence Alma-Tadema, CC BY-SA 2.5 <https://creativecommons.org/licenses/by-sa/2.5&gt;, via Wikimedia Commons

In other words, we are supposed to empathize with the Egyptians. I cannot help but see the parallels to what is happening now in Gaza. As Jews we are reminded that even those who oppress us deserve our sympathy when they suffer pain. To be a good Jew, a good person, means to feel not just our own pain but also the pain of others.

Our seder table this year in Brooklyn also reflected these particularistic and universal lessons of the Haggadah. We had all the traditional symbols—the shankbone, the egg, the charoset, the moror, the parsley for dipping in salt water, the matzah, Elijah’s Cup—the symbols of suffering and of liberation. But we also had some non-traditional symbols.

Two we have incorporated for years now to reflect the central role that women have played and continue to play in Jewish history and life: Miriam’s Cup and an orange. Miriam’s Cup reminds us that women played a role in our liberation from Egypt. And the orange comes from a story about something that was said when the liberal Jewish movements were considering changes that would give women the same rights as men to stand on the bimah and read Torah. Apparently, one opponent of those changes stated, “A woman belongs on the bimah like an orange belongs on the seder plate.” So now we have an orange on our seder plate every year because, yes, women belong on the bimah and in all aspects of Jewish practice.

But this year we added two new symbols to the seder table: olives, at the suggestion of our children’s rabbi in Brooklyn, to express our desire for peace with the Palestinians, and, at the suggestion of my younger grandchild, soy sauce to reflect that there are other cultures in the world in addition to ours.

Our seder might not fit with everyone’s traditions or values, but it most certainly reflected ours. It was beautiful, powerful, moving, and memorable.

 

Levi Rothschild and His Family: Only Six of Nine Children Survived Childhood

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Because I have no records other than those already mentioned for the two other sons of Seligmann Rothschild (Leopold and Hugo), I am moving on to the next child of Gelle Blumenfeld and Simon Rothschild, their son Levi.

Levi was born on August 23, 1846, in Walterbrueck, Germany.

Levi Rothschild birth record, Arcinsys Archives of Hesse, HHStAW Fonds 365 No 893, p. 18

Although I cannot find a marriage record, I can infer from various records related to his children and his wife that he married Clara (sometimes spelled Klara) Jacob. Clara was born on December 1, 1850, in Breitbarten, Germany, to Meir Jacob and Frommet Handel.

Clara Jacob birth record, Arcinsys Archives of Hessen, Geburtsregister der Juden von Breitenbach am Herzberg 1838-1906 (HHStAW Abt. 365 Nr. 85)AutorHessisches Hauptstaatsarchiv, WiesbadenErscheinungsjahr1838-1906

Levi and Clara must have married by early 1874 because their first child Sigmund Rothschild was born on December 19, 1874, in Borken, Germany. Although I do not have a birth record for Sigmund, his birthdate appears on his marriage record.1

For Levi and Clara’s second child, Betti, I was able to locate a birth record. She was born in Borken on September 14, 1876.

Betti Rothschild birth record, Hessisches Hauptstaatsarchiv; Wiesbaden, Deutschland; Bestand: 920; Laufende Nummer: 788, Year Range: 1876, Ancestry.com. Hesse, Germany, Births, 1851-1901

Their third child Moses (or Moritz) was born on February 12, 1879, in Borken.

Moses Moritz Rothschild birth record, LAGIS Hessen Archives, Standesamt Borken (Hessen) Geburtsnebenregister 1879 (HStAMR Best. 920 Nr. 791)AputorHessisches Staatsarchiv MarburgErscheinungsortBorken (Hessen)Erscheinungsjahr1879, p. 13

Hirsch, their fourth child, was born on April 9, 1881, in Borken.

Hirsch Rothschild birth record, Hessisches Hauptstaatsarchiv; Wiesbaden, Deutschland; Bestand: 920; Laufende Nummer: 793, Year Range: 1881, Ancestry.com. Hesse, Germany, Births, 1851-1901

Their fifth child and second daughter Thekla was born on January 29, 1886, in Borken.

Thekla Rothschild birth record, Hessisches Hauptstaatsarchiv; Wiesbaden, Deutschland; Bestand: 920; Laufende Nummer: 798, Year Range: 1886, Ancestry.com. Hesse, Germany, Births, 1851-1901

She was followed by another daughter, Genni, born May 11, 1888, in Borken. Unfortunately, Genni died before her first birthday on January 28, 1889, in Borken.

Genni Rothschild birth record, Hessisches Hauptstaatsarchiv; Wiesbaden, Deutschland; Bestand: 920; Laufende Nummer: 800, Year Range: 1888, Ancestry.com. Hesse, Germany, Births, 1851-1901

Genni Rothschild death record, Hessisches Hauptstaatsarchiv; Wiesbaden, Deutschland; Personenstandsregister Sterberegister; Bestand: 878; Laufende Nummer: 920, Year Range: 1889, 
Ancestry.com. Hesse, Germany, Deaths, 1851-1958

A seventh child was born on December 12, 1889, in Borken. Thank you to Cathy Meder-Dempsey for translating the side note for me; it states that “on the 12th of December of this year, a female child was born at 1 o’clock in the afternoon and that this child was lost at birth.” I am not sure whether this means the baby was stillborn or died shortly after birth.

unnamed female child of Levi and Clara Rothschild, Hessisches Hauptstaatsarchiv; Wiesbaden, Deutschland; Personenstandsregister Sterberegister; Bestand: 878; Laufende Nummer: 920
Year Range: 1889, Ancestry.com. Hesse, Germany, Deaths, 1851-1958

Julius, their eighth child, was born in Borken on October 29, 1890, but did not make it to his second birthday. He died March 5, 1892, in Borken.

Julius Rothschild birth record, Hessisches Hauptstaatsarchiv; Wiesbaden, Deutschland; Bestand: 920; Laufende Nummer: 802, Year Range: 1890, Ancestry.com. Hesse, Germany, Births, 1851-1901

Julius Rothschild death record, Hessisches Hauptstaatsarchiv; Wiesbaden, Deutschland; Personenstandsregister Sterberegister; Bestand: 881; Laufende Nummer: 920, Year Range: 1892
Ancestry.com. Hesse, Germany, Deaths, 1851-1958

And finally, Levi and Klara’s last child Frieda was born on May 31, 1893, in Borken.

Frieda Rothschild birth record, Hessisches Hauptstaatsarchiv; Wiesbaden, Deutschland; Bestand: 920; Laufende Nummer: 805, Year Range: 1893, Ancestry.com. Hesse, Germany, Births, 1851-1901

Thus, of the nine children to whom Clara gave birth, only six survived past childhood. And given the five-year gap between Hirsch and Thekla, I wonder whether there were other pregnancies that did not result in a live birth.

The stories of the six who survived will continue in my next post.

 

  1. See marriage record for Sigmund Rothschild at Arcinsys Archives of Hessen, HHStAW Fonds 365 No 766, p. 101. ↩

Irma and Hilde: The Power of Love

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In my last post, I shared the story of my cousin Erwin Rothschild and his wife Irma Simon. As we saw, Erwin died from typhoid fever at Bergen-Belsen, but Irma survived. Erwin had done everything he could to keep Irma, her sister Hilde, and Hilde’s husband Simon Eisenmann alive, but in the end only Hilde and Irma survived. They were two young widows in their thirties as the war drew to a close in Europe.

As recounted by Irma in her moving testimony for the Shoah Foundation,1 in the spring of 1945 Irma and Hilde and about 2200 other prisoners at Bergen-Belsen were put on cattle trains by the Nazis with nothing to eat but one turnip each and taken on a long and twisting trip through Germany. When they saw the planes of the Allies flying overhead, they hung white shirts out the window, trying to save themselves from being bombed. As the train neared Frankfurt an der Oder near the Polish border, the Nazi guards abandoned the train, and the Russians came to liberate the people on the train on April 23, 1945. The Russians told the prisoners that they should go to a nearby village called Trobitz, which had been emptied of its residents and would be safe for the survivors.2

They had to walk to the village, but Hilde, who weighed only 70 pounds, was too weak to walk. So Irma and another woman found a wheelbarrow and pushed Hilde to the village. They settled into the village where there was shelter and food. One man died from eating too much food too quickly. Many others—about 600 people—died while living in Trobitz. But Irma and Hilde survived.

Memorial listing the names of those from the Lost Train who died in Trobitz, LutzBruno, Public domain, via Wikimedia Commons

The people living in Trobitz were taken later by the Allies to Leipzig for a week and then they were allowed to go “home.” Irma and Hilde went back to the southern part of the Netherlands, where Hilde, a Dutch citizen by marriage, lived in a cloister and Irma was interned in a school. They could not return to Amsterdam because northern Holland had not yet been liberated. Once the war ended, the sisters moved to Amsterdam and then immigrated to the US in 1947 with the help of their brother Julius, who lived in Philadelphia. They traveled on the Queen Elizabeth and were able to get kosher food on the ship. Irma and Hilde settled in Washington Heights in New York, and Irma continued her career as a kindergarten teacher.

Both Irma and Hilde remarried in the 1950s, Irma to Nathan Haas, and Hilde to Nathan Meyer, both also German Jewish survivors of the Holocaust. Neither had children. They lived in adjoining apartments in Washington Heights. In 1967 the two couples moved to one house together in Englewood, New Jersey. They all became active in the Orthodox Jewish community there. Their second husbands both died in the 1970s, but Irma and Hilde continued to live together for the rest of their lives.

As reported by Joseph Berger in The New York Times on December 29, 2004,3 Irma and Hilde decided when they were 97 and 94, respectively, that they wanted to live the rest of their lives in Israel in a home for senior citizens in Jerusalem called Beit Barth. Berger described their special relationship and recounted their long lives together during and after the Holocaust:

The two sisters were inseparable….[He then described much of what I’ve reported earlier about their lives during the Holocaust.]

They came to the United States together and lived with their second husbands in adjoining apartment buildings in Washington Heights. … As if that were not close enough, they moved in 1967 into a single suburban ranch house in Englewood, N.J., which they continued to share after their husbands died.

Until yesterday. That was when Irma Haas, 97, and Hilde Meyer, 94, set off from Kennedy International Airport for Israel to spend the remainder of their lives in the same residence for the elderly in Jerusalem.

… With canes across their laps, they sat next to each other in wheelchairs as El Al security hurriedly examined their passports and put them through the requisite grilling about who had packed their bags and whether they had received any gifts. Much of the time, Hilde, looking frightened, clutched Irma’s left arm with her right hand.

“She cannot let go of me,” Irma said, mentioning their wartime terror. “She is afraid she would be brought somewhere and I would not come.”

…Both sisters are slight of build and wear gray shaytls, or wigs. Irma is hardier, Hilde more easily rattled. They were born in Londorf, a town in Hessen, a German state where their family’s roots stretch back hundreds of years. …Irma promised her mother that she would always take care of the more delicate Hilde….

Judy Marcus, their second cousin, who accompanied them on the flight, said the two sisters seemed to have eluded the arrows of sibling rivalry. “They were never jealous of each other,” she said. “They were always happy whatever the other one had.”

About two years ago, Hilde was briefly hospitalized and pleaded that Irma remain at her side. Mrs. Marcus said she told a hospital official: “They are Holocaust survivors. They can’t be separated.”

“They made a special dispensation to allow Irma to sleep in Hilde’s room,” Mrs. Marcus recalled. “But Irma would not have left anyway, even if it meant sitting up in a chair all night.”

Only death separated these two amazing sisters. Hilde died first on May 8, 2005;4 she was 94 and had been in Israel for only five months. Irma Simon Rothschild Haas, who had done so much to care for her younger sister and whose strength got them through the camps, liberation, and immigration to the US, died on April 17, 2009, just six months before she would have turned 102.5 She had outlived her parents, all her siblings, and two husbands. Neither Irma nor Hilde had had children, so there are no direct descendants to remember these two remarkable women. But I will forever, and I hope that you will also.

I wish I had some photos of Irma and Hilde I could share. All I found is this one small photo from the New York Times in 2004 when they moved to Israel. But If you haven’t already, please watch Irma’s Shoah Foundation testimony—if for no other reason than to see Irma with Hilde together near the end of that testimony. I guarantee it will both bring you to tears and lift you up with joy. The power of their love was immeasurable.

 

 

  1. Haas, Irma. Interview 32295. Interview by Miriam Horowitz. Visual History Archive, USC Shoah Foundation, 04 August 1997. https://vha.usc.edu/testimony/32295. Accessed 18 Jan 2024. Almost all of the information in this post came from Irma’s testimony, except where noted. ↩
  2. You can read more about the “lost train” from Bergen-Belsen to Trobitz here, here, and here. ↩
  3. Joseph Berger, “A Bond the Holocaust and Time Couldn’t Break,” The New York Times, December 29, 2004, page B1. See also “Holocaust Survivors from Englewood Begin Their New Lives in Jerusalem,” The Hackensack Record, December 31, 2004, p. A5. ↩
  4. Hilde Meyer, Gender Female, Birth Date 30 Sep 1910, Death Date 8 May 2005,
    Claim Date 13 Jul 1972, SSN 081242610, Ancestry.com. U.S., Social Security Applications and Claims Index, 1936-2007 ↩
  5. Find a Grave, database and images (https://www.findagrave.com/memorial/254917717/irma-haas: accessed 18 January 2024), memorial page for Irma Simon Haas (9 Oct 1907–17 Apr 2009), Find a Grave Memorial ID 254917717, citing Har HaMenuchot Cemetery, Jerusalem, Jerusalem District, Israel; Maintained by DTWer (contributor 47953179). ↩

Erwin Rothschild As Remembered By His Wife Irma

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Although two daughters of Moses Max Rothschild appear to have survived the Holocaust, his son Erwin was not as fortunate. The only official records I have for Erwin Rothschild are two that relate to his death, but they also include his birth date and his parents’ names. He was born on December 5, 1904, in Nordeck, Germany, and he died of typhus on March 28, 1945, in the Bergen-Belsen concentration camp. These two records also both provide evidence that Erwin was a dentist and that he was married to Irma Simon. But not much else can be discerned about Erwin’s life from these two documents.

Erwin Rothschild death record from the Bergen Belsen Concentration Camp, The National Archives at College Park; College Park, Maryland; Microfilm: A3355; ARC: 596972; Title: Lists and Registers of German Concentration Camp Inmates, 1946 – 1958; Record Group: 242; Record Group Title: National Archives Collection of Foreign Records Seized, 1675 – 1958
Source Information
Ancestry.com. Germany, Concentration Camp Records, 1937-1945

Erwin Rothschild death certificate, Hessisches Hauptstaatsarchiv; Wiesbaden, Deutschland; Personenstandsregister Sterberegister; Signatur: 135; Laufende Nummer: 926
Year Range: 1951, Ancestry.com. Hesse, Germany, Deaths, 1851-1958

Fortunately, Erwin’s widow Irma Simon Rothschild Haas gave testimony to the Shoah Foundation and filled in the details of Erwin’s life as well has her own quite moving and amazing life story. I am so grateful to the Shoah Foundation for recording and preserving these stories.

Irma was 89 years old when she was interviewed on August 4, 1997. But you would never know it from the sharpness of her mind, the depth and precision of her memories, and her ability to answer probing and difficult questions. She was an incredible storyteller, and I felt like I was with her during those awful years of the Holocaust. I started out wanting to learn more about Erwin, but by the end of Irma’s testimony I was moved to tears by not only what I’d learned about Erwin, but by what I’d learned from Irma about the best side of human nature. Find two hours in your busy lives and listen to what Irma has to say. You also will never forget her. 1

Although I cannot do justice to Irma’s testimony in a brief paraphrasing of its content, I want to tell the story of Erwin and Irma as best I can. Irma Simon was born on October 9, 1907, in the small town of Londorf, Germany. Irma had two older brothers, Siegfried and Julius, and a younger sister Hilde.

Irma went to school to become a kindergarten teacher and worked in Cologne, Frankfurt, and Berlin before the Nazi era. She was working in a children’s home for 150 children in 1935 outside of Berlin when the Nuremberg Laws were enacted and the home was no longer able to obtain kosher meat. Irma left the home and found a new job teaching in Berlin. She lived with an unnamed cousin of Erwin Rothschild, and I assume that that is how she met Erwin. He was practicing dentistry in Berlin at that time.

After Kristallnacht in November 1938, the school where Irma had been working closed, and Erwin and Irma and her parents tried to get out of Germany . One of her brothers, Julius, was already in the US, her sister Hilde was married to Simon Eisenmann and living in Amsterdam, and her other brother Siegfried had been arrested after Kristallnacht and sent to Sachsenhausen. With Irma’s help and a visa obtained by her sister Hilde in Holland, Siegfried was released and left for South America. Later, Hilde was also able to get a visa for their parents and for her sister Irma to come to Holland.

Meanwhile, Erwin Rothschild, who was now engaged to Irma Simon, had gotten a ticket to leave Germany on the ill-fated ship, the St. Louis in the spring of 1939. I’ve previously told the story of the St. Louis, the ship that was turned away from Cuba and from the US and had to sail back to Europe in June, 1939, returning its passengers to a likely death in the Holocaust. Erwin ended up in Holland where Irma and her family were living.

Jewish refugees aboard the SS St. Louis attempt to communicate with friends and relatives in Cuba, who were permitted to approach the docked vessel in small boats. |Source=USHMM, courtesy of National Archives and Records Adminis (public domain)

But Erwin was not able to live in Amsterdam where Irma was living; as a refugee from the St Louis, he was required by the Dutch to live in the internment camp in Westerbork. But he was free to work as a dentist in Amsterdam and to see Irma, who was working at a children’s home in Amsterdam.

However, when the Nazis invaded Holland in May, 1940, the school was forced to close and the children were evicted. Irma helped find homes for 130 of those children with families in Amsterdam. The Nazis also took over the camp at Westerbork where Erwin was living.

Nazi troops and supporters in front of De Bijenkorf, Dam Square, Amsterdam, The Netherlands, 1941 (crop of original 1941 public domain photo). 47thPennVols, CC0, via Wikimedia Commons

In 1942 Erwin and Irma married, but Irma stayed with her parents in Amsterdam because they all believed she would be safer there. But by the end of that year her parents were taken to Westerbork. To avoid being taken to a concentration camp at Vught where conditions were worse, Irma voluntarily moved to Westerbork to be with her husband Erwin as well as her parents and her sister Hilde and brother-in-law Simon. Conditions at Westerbork were at that time not bad at all, and Irma became a dental assistant working with Erwin.

In September 1943, Irma’s parents were put on a transport to Bergen-Belsen, where conditions were much worse. Then Irma’s sister Hilde and her husband Simon Eisenmann were put on a list for transport despite having certificates to go to Palestine, which were supposed to keep them (and Erwin and Irma) off the transport lists. Erwin figured out that there was confusion regarding a different man named Eisenmann and got Hilde and Simon off the list.

In December 1943, they were told that the Westerbork camp was to be dissolved and all those with Palestine certificates would go to a Red Cross camp, but in fact  Erwin, Irma, Hilde, and Simon and the others were all sent to Bergen-Belsen, arriving there on February 1, 1944, just a day after Irma’s parents had been transferred from Bergen-Belsen to Theresienstadt. Irma was heartbroken not to have had a chance to see her parents. She never saw them again. They died at Theresienstadt.

The conditions at Bergen-Belsen were terrible. Irma, Erwin, Hilde, and Simon all worked in a quarry, where Erwin feared his hands would be so damaged from smashing rocks that he would never practice dentistry again. But then one of the older camp dentists died, and Erwin was drafted into being a camp dentist. That meant he could live in the hospital with the doctors with better living conditions than being in the barracks.

Women and Children at Bergen Belsen Concentration Camp, 1945, No 5 Army Film & Photographic Unit, Morris (Sgt), Public domain, via Wikimedia Commons

When a young SS officer who was also a dentist needed dental care one day, he asked Erwin to help him. At first Erwin refused, saying he was not allowed to treat Aryans. But the officer insisted, saying the other (non-Jewish) dentist was not as good. So Erwin treated him, and the officer arranged to have Irma become his assistant and to live in the hospital with the nurses.

But Hilde and her husband Simon were still in the barracks, and in November 1944, Simon died from typhoid fever. Hilde was bereft, and Erwin and Irma did everything they could to give her support. But she became very sick, and Erwin, without permission, had her brought to the camp hospital. Although he was caught and punished for doing that, he saved Hilde’s life.

But unfortunately, Erwin could not save his own life. In early 1945, a camp was set up near Bergen-Belsen for women who had been transferred from Auschwitz. Erwin was sent there to provide dental care for these women and contracted typhoid fever from them. He died from the disease on March 28, 1945,2 leaving Irma, like her sister Hilde, a young widow still imprisoned at Bergen-Belsen.

I will tell the rest of Irma and Hilde’s story in my next post. But this post is to honor the memory of my cousin Erwin Rothschild, a man who not only cared for those at Westerbork and Bergen-Belsen, but who managed to keep his wife Irma and her sister Hilde safe. From the way Irma spoke about him more than 50 years after he died, I could tell that theirs was a true love story and that Erwin was a good, decent, courageous, and compassionate man. How tragic that he died caring for others just a few weeks before the war ended in Europe.

 

 

  1. Haas, Irma. Interview 32295. Interview by Miriam Horowitz. Visual History Archive, USC Shoah Foundation, 04 August 1997. https://vha.usc.edu/testimony/32295. Accessed 14 Jan 2024.  You do not need to download Irma’s testimony; it is available online at the citation above. All the information in this post came from Irma’s testimony. ↩
  2. In her testimony Irma said that Erwin died on March 27, 1945, but the death records above both indicate that he died on March 28. I don’t know which is more accurate, but I am using the recorded date. ↩

Moses Max Rothschild and His Family: One Daughter Escaped to America

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Returning now to the family of Gelle Blumenfeld, what do I know for certain about the life of her grandson Moses Max Rothschild after his marriage in 1897 and the births of his children in the years that followed? As you may recall, the records for this family were quite limited and trees provided few or no sources. So I know very little for sure about Moses Max Rothschild, but more about two of his children.

I know that his wife Helene Hoechster died on December 26, 1921, at the age of 51, and that she is buried in the Alsfeld Jewish cemetery.

Helene Hoechster Rothschild death record, Hessisches Hauptstaatsarchiv; Wiesbaden, Deutschland; Personenstandsregister Sterberegister; Bestand: 34; Laufende Nummer: 921
Year Range: 1921-1925, Ancestry.com. Hesse, Germany, Deaths, 1851-1958

Find a Grave, database and images (https://www.findagrave.com/memorial/172987583/helene-rothschild: accessed 11 January 2024), memorial page for Helene Höchster Rothschild (3 Sep 1870–26 Dec 1921), Find a Grave Memorial ID 172987583, citing Alsfeld Jewish Cemetery, Alsfeld, Vogelsbergkreis, Hessen, Germany; Maintained by Looking For Loved Ones (contributor 50883347).

Geneanet says that Moses died in 1938, but I have no source for that despite searching in the online records for both Alsfeld and Nordeck. There is no entry for Moses on FindAGrave at the Alsfeld Jewish cemetery, but that doesn’t mean he isn’t buried there, just that no one has added a listing for his gravesite on FindAGrave.

As for the children of Moses and Helene, as noted in my prior post, although some trees show five children, I only have records for three of them that tie them to Moses and Helene: Gertrude, Erna, and Erwin. According to Geneanet, Gertrude married Eric Voos and ended up in Israel where she died in about 1980. But I found no records for them at the Israel Genealogy Research Association website, and sadly the Israel State Archives was the subject of a cyberattack and their records are not online at this time. So I have no sources for Gertrude after her birth record.

For her sister Erna, however, I have had better success. On February 25, 1930, in Berlin, she married Rabbi Moritz Winter. He was born on November 9, 1886, in Magdeburg, Germany, to Salomon Winter and Hulda Abraham.1

Erna Rothschild and Moritz Winter marriage record, Landesarchiv Berlin; Berlin, Deutschland; Personenstandsregister Heiratsregister, Register Year or Type: 1930 (Erstregister), Ancestry.com. Berlin, Germany, Marriages, 1874-1936

Moritz Winter had been previously married to Ernestine Abraham, who died on November 8, 1929, in Berlin.2 Four months later he married Erna Rothschild. Moritz had a son Salomon Fritz Winter with his first wife; he was born on December 11, 1914, in Konigsberg, Germany.3 Moritz and Erna then had their own child, Walter Theodor Winter, born on April 3, 1931, in Berlin.4

Fortunately, Erna, Moritz, and Walter all left Germany early enough to survive the Holocaust. According to one article, they left after Kristallnacht when Moritz’s synagogue was burned. They first escaped to Shanghai, China, but then immigrated to the US, arriving in San Francisco on October 27, 1939.5

Moritz Winter and family ship manifest, The National Archives at Washington, D.C.; Washington, D.C.; Passenger Lists of Vessels Arriving At San Francisco, California; NAI Number: 4498993; Record Group Title: Records of the Immigration and Naturalization Service, 1787-2004; Record Group Number: 85, NARA Roll Number: 358, Ancestry.com. California, U.S., Arriving Passenger and Crew Lists, 1882-1959

Meanwhile, Erna’s stepson Salomon Fritz Winter immigrated to Uruguay where he was, like his father, a rabbi. He was interviewed by the Shoah Foundation, but his interview is in Spanish, so I need to find someone who can translate it for me.6

Erna, Moritz, and Walter settled in San Francisco, where they are listed on the 1940 US census, Moritz’s occupation being described as a rabbi at a “Jewish church.” 7 On April 26, 1942, Moritz registered for the World War II draft and listed his address in Santa Cruz, California, and his employer as the Jewish Community Center there.

Moritz Winter, World War II draft registration, The National Archives At St. Louis; St. Louis, Missouri; World War Ii Draft Cards (4th Registration) For the State of California; Record Group Title: Records of the Selective Service System; Record Group Number: 147, Name Range: Franceschini, Francesco – Woehl, Charles, Ancestry.com. U.S., World War II Draft Registration Cards, 1942

By 1947, Moritz was working at the Oakland, California, Jewish Community Center, where he was an instructor in Hebrew studies, customs, and rituals. In 1950 the family was living in Oakland, and Moritz was a Hebrew teacher and librarian at the Jewish Community Center.8

Their son Walter went to the local Oakland schools and then to the City College of San Francisco and Golden Gate University School of Law; he passed the California bar exam in 1957. Walter became a highly successful divorce lawyer, litigating thousands of cases. If you Google “Walter T Winter,” you will see many cases where he is listed as one of the lawyers. Walter also wrote three books on divorce law. He also served in the US Marines.9

His mother Erna Rothschild Winter died on June 29, 1969, in Oakland. She was 69 years old.10 Her husband Rabbi Moritz Winter died in Oakland two years later on July 14, 1971; he was 84.11 They are buried next to each other at the Home of Peace cemetery in Oakland.

Find a Grave, database and images (https://www.findagrave.com/memorial/159031124/moritz-winter: accessed 11 January 2024), memorial page for Dr Moritz Winter (9 Nov 1886–14 Jul 1971), Find a Grave Memorial ID 159031124, citing Home of Peace Cemetery, Oakland, Alameda County, California, USA; Maintained by Stephen C. Miller (contributor 47963213).

Their son Walter did not live a long life. He died on April 15, 1985, when he was only 54.12 He was survived by his two children and his half-brother Rabbi Salomon Fritz Winter in Uruguay.

The third child of Moses Max Rothschild and Helene Hoechster for whom I have records was their son Erwin, and I do have information on Erwin’s life and death. I will tell his story in my next post.

 

 

 

  1. Moritz Winter birth record, Ancestry.com. Magdeburg, Germany, Births, 1874-1903 ↩
  2. Ernestine Abraham Winter death record, Landesarchiv Berlin; Berlin, Deutschland; Personenstandsregister Sterberegister, Registration Year or Type: 1929 (Erstregister), Ancestry.com. Berlin, Germany, Deaths, 1874-1955 ↩
  3. Salomon Fritz Winter, Gender Male, Marital Status Married,Birth Date 11 de dez de 1914 (11 Dec 1914), Birth Place Konigsberg, Arrival Date 1961, Arrival Place Rio de Janeiro, Rio de Janeiro, Brazil, Father Moritz Winter, Mother Ernestine Abraham, Traveling With Children No, FHL Film Number 004920148, Ancestry.com. Rio de Janeiro, Brazil, Immigration Cards, 1900-1965 ↩
  4. Walter Winter, Gender Male, Race White, Birth Date 3 Apr 1931, Birth Place Berlin, Federal Republic of Germany, Death Date Apr 1985, Father Moritz Winter, Mother Erna Rothschild, SSN 550383707, Ancestry.com. U.S., Social Security Applications and Claims Index, 1936-2007 ↩
  5. “Rites Held for Erna Winter, 69,” Oakland (CA) Tribune, July 2, 1969, p. 22. ↩
  6. Rabbi Fritz Salomon Winter, [Rabbi Rav ben Moshe Winter], [Rabbi Shlomo Winter], Gender Male, Birth Date 11 Dec 1914, Birth Place Königsberg, Germany
    Interview Date 9 Jun 1997, Interview Place Montevideo, Montevideo, Uruguay
    Relationship Self (Head), Role Interviewee, USC Shoah Foundation; Los Angeles, California; Visual History Archive: The Holocaust, Free Access: USC Shoah Foundation, Holocaust – Jewish Survivor Interviews ↩
  7. Moritz Winter and family, 1940 US census, Year: 1940; Census Place: San Francisco, San Francisco, California; Roll: m-t0627-00319; Page: 7B; Enumeration District: 38-522, Ancestry.com. 1940 United States Federal Census ↩
  8. “Summer Program of ‘Fun’ Camp to be Previewed,” Oakland (CA) Tribune, 26 Jun 1947, Thu ·Page 7. ↩
  9. “Walter Winter,” The San Francisco Examiner, San Francisco, California , Fri, Apr 19, 1985, Page 27 ↩
  10. Erna Winter, Social Security # 567300066, Gender Female, Birth Date 25 Nov 1899, Death Date 29 Jun 1969, Death Place Alameda, Mother’s Maiden Name Hoechster, Place: Alameda; Date: 29 Jun 1969; Social Security: 567300066, Ancestry.com. California, U.S., Death Index, 1940-1997 ↩
  11. Moritz Winter, Gender Male, Birth Date 9 Nov 1886, Death Date 14 Jul 1971, Death Place Alameda, Place: Alameda; Date: 14 Jul 1971, Ancestry.com. California, U.S., Death Index, 1940-1997 ↩
  12. Walter Theodor Winter, Gender Male, Birth Date 3 Apr 1931, Birth Place Other Country, Death Date 15 Apr 1985, Death Place Marin, Mother’s Maiden Name Rothschild, Place: Marin; Date: 15 Apr 1985, Ancestry.com. California, U.S., Death Index, 1940-1997. See also Note 9, supra. ↩

The Children of Katincka Blumenfeld Heymann: Lost and Found and Lost Again

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Thanks once again to a new reader of my blog and a newly found cousin, I have updates to two of my earlier posts. I am so grateful to my new cousin Ofra for telling me about additional relatives I’d not been able to find and for giving me the records to verify that these were in fact our mutual cousins.

This new information all relates to the descendants of Abraham Blumenfeld III and his wife Fredericke Rothschild. I wrote back on February 8, 2022, over two years ago, that their daughter Katincka Blumenfeld and her husband Samuel Heymann “immigrated to Brazil in the summer of 1939 just before World War II started. I have no further information about their lives, but they had no children after their daughter Frieda died in 1911 at ten months of age. There are no descendants of Katincka and Samuel.” But I was wrong. Although they had no children after Frieda died, they had had other children before she was born.

As Ofra pointed out, Katincka and Samuel had at least three other children born before their daughter Frieda, all born in Biskirchen, Germany: Isidor, born June 9, 1905, Hedwig, born December 2, 1906, and Jakob, born May 24, 1909.1 Tragically, all three were killed in the Holocaust. Although I was able to find records for all three of these individuals on Yad Vashem, none of those records mentioned the names of their parents. And the birth records for Biskirchen start in 1910, so there are no birth records for these children online. I asked Ofra if she had any records that identified these three people as the children of Katincka and Samuel Heymann. And she did.2

Here are two Arolsen Archives documents that show that Isidor and Jakob Heymann were the sons of Samuel Heymann. Notice also that they were both living at the same address.

Arolsen Archives, DocID: 6096427 (ISIDOR HEYMANN) DeepLink: https://collections.arolsen-archives.org/en/document/6096427

Arolsen Archives, DocID: 6096431 (JAKOB HEYMANN)
DeepLink: https://collections.arolsen-archives.org/en/document/6096431

Although Ofra did not have a similar document tying Hedwig to Katincka and Samuel Heymann, she did provide me with links to pages showing the Stolpersteine established for Hedwig and other members of her family in Biskirchen, Germany. From one of those pages I learned the following:

Henriette Neter (*1906) was married to Isidor Heymann (*1905). The couple was deported from Gildehaus (Bielefelder Transport). Henriette was murdered in Stutthof in 1943, her husband on October 24, 1944 in the Landsberg/Lech camp.…

Erich Neter (*1913) married Isidor Heymann’s sister, Hedwig Heymann (*1906), in his first marriage. They had two children. Zilla Neter – 4 years old – and Semi Neter – 1½ years old – were shot together with their mother in December 1943 near Riga.

Erich Neter survived and later remarried and had two more children.3

Although this is not an official record, it is sufficient in my mind to establish that Hedwig was Isidor Heymann’s sister and thus also the child of Katincka Blumenfeld and Samuel Heymann.

But what a terrible, heartbreaking story to have to add to my family history. Isidor and his wife and his sister Hedwig and her two young children were murdered by the Nazis. The Nazis also killed Jakob Heymann. All of those newly found cousins were killed in the Holocaust. Here are the Stolpersteine placed in their memory in Biskirchen.

Meikel1965, CC BY-SA 4.0 <https://creativecommons.org/licenses/by-sa/4.0&gt;, via Wikimedia Commons

Meikel1965, CC BY-SA 4.0 <https://creativecommons.org/licenses/by-sa/4.0&gt;, via Wikimedia Commons

Meikel1965, CC BY-SA 4.0 <https://creativecommons.org/licenses/by-sa/4.0&gt;, via Wikimedia Commons

Meikel1965, CC BY-SA 4.0 <https://creativecommons.org/licenses/by-sa/4.0&gt;, via Wikimedia Commons

Meikel1965, CC BY-SA 4.0 <https://creativecommons.org/licenses/by-sa/4.0&gt;, via Wikimedia Commons

In addition to helping me document and add these additional children of Katincka and Samuel to my tree, Ofra also had information about another descendant of Abraham Blumenfeld III and Fredericke Rothschild—their grandson Julius Blumenfeld, the son of Hugo Blumenfeld and Blanka Rosenberg. I had written that Julius had emigrated to Palestine/Israel on August 23, 1934, and married Ettel Helfgott on March 26, 1940, in Haifa, but I had no further information about him. Ofra sent me a link to an obituary of Julius that reported that Julius had died of illness while serving in the IDF on May 31, 1954. He was only 46 years old and left behind his wife and two children, whose names were not given in the obituary.

Once again, I want to thank Ofra for all her help in allowing me to update this blog as well as my family tree. Although all these lives ended far too soon, I am glad that I can honor all of their memories.

 

 

 

 

 

  1. Although Yad Vashem has Jakob’s birthdate as April 24, 1909, the Arolsen Archive document reproduced below says his birthdate was May 24, 1909. Since Jakob signed that document, I assume it is more accurate. ↩
  2. Ofra also named a fifth child of Katincka and Samuel, a son named Max Heymann who was born January 12, 1908, and who emigrated to the United States and/or Brazil. I am still trying to locate information for Max. ↩
  3. Yad Vashem has different information about the death of Isidor Heymann. It says he was killed at Dachau on November 6, 1944, as does the Stolpersteine shown above. ↩

Seligmann Rothschild’s Sons: The Challenges of Trees without Sources

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When he died at age 40 in 1884, Seligmann Rothschild was survived by his four sons and his second wife, Emma Rothschild.  Just nine years later, his son Emil died when he was just eighteen, leaving the three other sons: Moses Max, Leopold, and Hugo. These three sons had suffered so many losses in such a short time; for Moses, his mother when he was two; for all three of them, their father when they were all ten or younger; then their brother Emil, and then their grandparents Gelle Blumenfeld and Simon Rothschild.

Unfortunately, I have hit many a brick wall in trying to research the lives of Moses, Leopold, and Hugo. There are lots of trees on Ancestry, MyHeritage, Geni, etc., for this family, but very few have any sources, and I have not yet been able to find the sources to back up the information on those trees. Because I try not to include unsourced information on the blog, I am reluctant to share the information included on all those trees. I will keep searching, but for now this is a post that should have a big asterisk next to it, warning readers that some of the information here may not be correct. I will indicate below where there are places that are not yet verified by records or at least some direct family confirmation of the facts.

Moses Max Rothschild, Seligmann’s oldest son, married Helene Hoechster on July 8, 1897, in Nordeck, Germany. Helene was born in Nordeck on September 3, 1870, and she was the daughter of Salomon Hoechster and Jette Loew.

Moses Rothschild and Helene Hoechster marriage record, Hessisches Hauptstaatsarchiv; Wiesbaden, Deutschland; Bestand: 905; Laufende Nummer: 1070, Year Range: 1889-1899, Ancestry.com. Hesse, Germany, Marriages, 1849-1930

I have been able to find records for three children of Moses and Helene: Gertrude, born June 23, 1898, in Nordeck, Erna, born November 25, 1899, in Nordeck, and Erwin, born December 4, 1904, in Nordeck.1

Gertrude Rothschild birth record, Hessisches Hauptstaatsarchiv; Wiesbaden, Deutschland; Bestand: 905; Laufende Nummer: 1068, Year Range: 1888-1899, Ancestry.com. Hesse, Germany, Births, 1851-1901

Erna Rothschild birth record, Hessisches Hauptstaatsarchiv; Wiesbaden, Deutschland; Bestand: 905; Laufende Nummer: 1068, Year Range: 1888-1899, Ancestry.com. Hesse, Germany, Births, 1851-1901

Several unsourced trees include three other children born to Moses and Helene, but the online records for Nordeck do not include the birth records for the years of the births of those other children. For two of these children, there are records that show that they were born in Nordeck, but nothing that ties them to Moses and Helene.

For example, there is a death record for a Siegfried Rothschild who was born in Nordeck on April 8, 1901, and died on January 15, 1936, in Hanau, Germany.2 But that record does not include his parents’ names. Could this be a son of Moses and Helene? Certainly. But is this record reliable evidence of that? No.

Similarly, there is a Holocaust era record for a Fritz Rothschild, born in Nordeck on June 1, 1906.3 Could this be a son of Moses and Helene? Sure. But this record in no way establishes that connection.

Then there is another son included on these trees, Walter, born July 6, 1903, and there is no record at all for this person or even a reference to his birthplace, let alone his parentage.

These children—Siegfried, Fritz, and Walter—could indeed be children of Moses and Helene Rothschild, but on Ancestry, the trees that include them all cite Geneanet as a source (as well as other Ancestry trees). The listing on Geneanet for this family has no actual sources either. I wrote to the person who submitted the information on Geneanet, and he said he had no sources and had just taken the information off other trees. So it’s like going in a circle—each tree relies on another tree that relies on another tree, and none have any real sources.

I also have sent a message through Geni to a profile manager there for this family. I am hoping that person will respond because they seem to be family members. Maybe they can help me break through this brick wall not only for Moses and his family, but also for his two half-brothers, Leopold and Hugo. But it’s now been well over a month, and I’ve heard nothing.

Leopold Rothschild, the second surviving son of Seligmann Rothschild, married Zipporah Birkenruth on September 28, 1906, in Fulda, Germany. Zipporah was the daughter of Josef Birkenruth and Roschen Grief and was born in Wehrda, Germany, on January 5, 1876.

Leopold Rothschild and Zipporah Birkenruth marriage record, Hessisches Hauptstaatsarchiv; Wiesbaden, Deutschland; Signatur: 2363, Year Range: 1906, Ancestry.com. Hesse, Germany, Marriages, 1849-1930

Leopold and Zipporah had one child for whom I have a record with a birth date, but no reference to his parents: Siegfried, born on September 13, 1907, in Halberstadt, Germany.4 Although there is no specific official record tying Siegfried to Leopold and Zipporah, there are some secondary sources that have convinced me that he was their son.

A story on Yad Vashem mentions that Leopold and his family moved in 1913 from Halberstadt to Dinslaken, Germany, to run an orphanage there. The story refers to and quotes a son Pinchas, who was six when the family moved to Dinslaken, thus born in 1907. I assume that Pinchas was the Hebrew name of Siegfried, who was born in 1907, as noted above. And I have found a Shoah Foundation interview with Pinchas Rothschild. Unfortunately, it is in Hebrew, so I am waiting for a cousin to translate it for me. But the index for this interview on Ancestry identified his father as Leopold Rothschild and his mother as Zipporah Birkenruth. 5

According to other unsourced trees, Leopold and Zipporah had three other children, Judith, Naftali, and Mirjam, but I have no records for those three. Until I can verify the birth dates for these three, I have nothing more I can add.

As for Hugo Rothschild, the third surviving son of Seligmann Rothschild, several unsourced trees list his spouse as Hannah Adler. I did find Hugo Rothschild, married to Hannah Adler, on a citizen register for the city of Lubeck, Germany. The birth date and birthplace match that of our Hugo Rothschild, so I see this as fairly reliable evidence that Hugo did marry a woman named Hannah Adler. The register also indicates that they had two female children at that time. But what I can’t determine is when this register was created. It says that Hugo became a citizen on June 24, 1911, but is that necessarily the date that Hugo was listed on the register? Does it mean that as of June 24, 1911, he was married to Hannah and had two female children? Or does it only mean that that was his family status as of the time he was listed in the register—which could have been years after June 24, 1911?

Hugo Rothschild Lubeck register, general_subcollection: Verzeichnis der in den Lübeckischen Staatsverband Aufgenommenen, 1903 (Mai)-1919, Ancestry.com. Lübeck, Germany, Citizenship Register, 1591-1919

The reason that this is important is that those unsourced trees for Hugo have conflicting dates for when Hugo married Hannah; some say 1908 in Baden-Baden, some say December 14, 1918, in Nordrach, Germany. I am inclined to think that the 1908 date makes more sense, especially since those trees also list four children for Hugo and Hannah born between 1907 and 1917. But alas, none of these trees includes a marriage record, nor have I found one.

As for those four children, two were allegedly born before June 24, 1911: a daughter Judith in 1907, making me wonder about a 1908 marriage, and a son Eli born in 1909. The register, however, says that Hugo had two daughters. So something is not right either on the register or on those trees. The unsourced trees list two more children for Hugo and Hannah: Chava, born in 1914, and Naomi, born in 1917, both in Lubeck. But again, no records support any of this information. A profile on Geni lists a descendant of Hugo and Hannah, and I have sent a message to that person and am hoping for a response. But again, it’s been over a month, and I’ve gotten no response.

So where do I stand? Frustrated for sure. I will move on to finish what I can of the stories of Seligmann Rothschild’s sons and their families based on the records I have, and if later I can find more sources, I will update the information with later posts.

  1. Erwin Rothschild death record, Hessisches Hauptstaatsarchiv; Wiesbaden, Deutschland; Personenstandsregister Sterberegister; Signatur: 135; Laufende Nummer: 926, Year Range: 1951, Ancestry.com. Hesse, Germany, Deaths, 1851-1958 ↩
  2. Siegfried Rothschild death record, Hessisches Hauptstaatsarchiv; Wiesbaden, Deutschland; Personenstandsregister Sterberegister; Signatur: 2100, Ancestry.com. Hesse, Germany, Deaths, 1851-1958 ↩
  3. See National Archives and Records Administration (NARA); Washington, DC; Name Index of Jews Whose German Nationality Was Annulled by the Nazi Regime (Berlin Documents Center); Record Group: 242, National Archives Collection of Foreign Records Seized, 1675 – 1958; Record Group ARC ID: 569; Publication Number: T355; Roll: 7, Mosbacher, Eduard – Schafranek, Bruno, Ancestry.com. Germany, Index of Jews Whose German Nationality was Annulled by Nazi Regime, 1935-1944 ↩
  4. Siegfried Rothschild, Gender Male, Birth Date 13 Sep 1907, Arrival Date 25 Oct 1943, Nationality I Deutschland, Nationality II Deutschland, Ancestry.com. Switzerland, Jewish Arrivals, 1938-1945 ↩
  5. Dr. Pinḥas Zigfrid Roṭshild, Birth Date 13 Sep 1907, Birth Place Halberstadt, Germany, Interview Date 5 Oct 1995, Interview Place Jerusalem, Jerusalem, Israel
    Relationship Self (Head), Role Interviewee, USC Shoah Foundation; Los Angeles, California; Visual History Archive: The Holocaust, Free Access: USC Shoah Foundation, Holocaust – Jewish Survivor Interviews ↩

Seligmann Simon Rothschild’s Tragic and Short Life

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In 1861, Gelle Blumenfeld Rothschild gave birth to her eleventh and last child, Meier, as we saw in my earlier post. Two of those eleven children had died before their third birthdays, but the other nine were still living although for one of those children, Isaac, born in 1850, I have no records after his birth record.1 Thus, I can only report on what happened to the remaining eight children. I will tell their stories one at a time, starting with the oldest child of Gelle Blumenfeld and Simon Rothschild, Seligmann Simon Rothschild.

Seligmann Rothschild was 28 when he married Gelle Karoline Rosenberg on November 7, 1871, in Zimmersrode, Germany; she was the daughter of Jacob Rosenberg and Belle Kauffman and was born on September 11, 1850.2

Seligmann Rothschild marriage record, Arcinsys Archives of Hesse, HHStAW Fonds 365 No 884, p. 15

Seligmann and Gelle had two children. Moses (Max) Rothschild was born on January 18, 1874, in Waltersbrueck, Germany, and his brother Emiel (or Emil) Rothschild was born there on April 27, 1875.

Moses Rothschild birth record, Arcinsys Archives of Hesse, HHStAW Fonds 365 No 893, p. 40

Emiel Rothschild birth record, Arcinsys Archives of Hesse, HHStAW Fonds 365 No 893, p. 42

Sadly, Gelle Rosenberg Rothschild died less than two years later on August 26, 1876, in Waltersbrueck. She was only 25 years old and left her husband Seligmann with two children under three years old.

Gelle Rosenberg Rothschild death record, Hessisches Hauptstaatsarchiv; Wiesbaden, Deutschland; Personenstandsregister Sterberegister; Bestand: 8453; Laufende Nummer: 920
Year Range: 1876, Ancestry.com. Hesse, Germany, Deaths, 1851-1958

Seligmann did not wait too long to remarry. On January 8, 1878, in Waltersbrueck, he married Emma Ernestina Rothschild, the daughter of Moses Rothschild and Caroline Baum. Emma was born on September 2, 1848, in Angenrod, Germany.

Seligmann Rothschild marriage to Emma Rothschild, Hessisches Hauptstaatsarchiv; Wiesbaden, Deutschland; Bestand: 920; Laufende Nummer: 8404, Year Range: 1878, Ancestry.com. Hesse, Germany, Marriages, 1849-1930

One question nagging at me is whether Seligmann Rothschild, son of Simon Rothschild, was related to his new bride Emma Rothschild, daughter of Moses Rothschild. Emma and her family were from Angenrod, which is only 22 miles from Waltersbrueck where Seligmann lived. I have tried to trace back the lineage of Moses Rothschild and Simon Rothschild, but so far have not found any overlap. Yet it seems somehow likely that these two families were related and that when Seligmann’s first wife died, Emma was selected to help him raise his two little boys. But I have no proof so it remains just speculation.

Emma and Seligmann had two children together. Leopold Rothschild was born on March 20, 1880, in Waltersbrueck, and his brother Hugo was born in Waltersbrueck on July 5, 1882.

Leopold Rothschild birth record, Hessisches Hauptstaatsarchiv; Wiesbaden, Deutschland; Bestand: 920; Laufende Nummer: 8382, Year  Range: 1880, Ancestry.com. Hesse, Germany, Births, 1851-1901

Hugo Rothschild birth record, Hessisches Hauptstaatsarchiv; Wiesbaden, Deutschland; Bestand: 920; Laufende Nummer: 8384, Year Range: 1882, Ancestry.com. Hesse, Germany, Births, 1851-1901

And then tragedy struck the family again when Seligmann, only forty years old, died on May 25, 1884, leaving Emma alone to raise the four little boys, the first two the children of Seligmann’s first wife Gelle, the other two Emma’s children. When Seligmann died, Moses Max was ten, Emil was nine, Leopold was four, and Hugo was two. It’s hard to imagine how Emma managed to cope with so much loss and with four little heartbroken children.

Seligman Rothschild death record, Hessisches Hauptstaatsarchiv; Wiesbaden, Deutschland; Personenstandsregister Sterberegister; Bestand: 8461; Laufende Nummer: 920, Year Range: 1884, Ancestry.com. Hesse, Germany, Deaths, 1851-1958

Seligmann’s mother Gelle Blumenfeld Rothschild lived to see the births of all four of these grandsons, but also had to endure the heartbreak of losing her first-born child, Seligmann, who was the third of her eleven children to predecease her. Gelle died in Waltersbrueck on December 2, 1887, when she was 65 years old.3

Gelle Blumenfeld Rothschild death record, Hessisches Hauptstaatsarchiv; Wiesbaden, Deutschland; Personenstandsregister Sterberegister; Bestand: 8464; Laufende Nummer: 920, Year Range: 1887, Ancestry.com. Hesse, Germany, Deaths, 1851-1958

Rothschild, Gelle nee Blumenfeld (1887) – Haarhausen”, in: Jewish Graves <https://www.lagis-hessen.de/de/subjects/idrec/sn/juf/id/2291&gt; (as of June 5, 2012 )

Gelle was spared the heartbreak of seeing that Seligmann’s second child, Emil, died when he was only eighteen on December 13, 1893, in Alsfeld, Germany, where he was then living and working as a merchant. I don’t know what his cause of death was, but when I think of all he’d endured—loss of his mother when he was one, the remarriage of his father and births of two half-brothers, the loss of his father when he was nine, and then the loss of his grandmother three years after that—I have to wonder what impact all that had on his physical and mental well-being.

Emiel Rothschild death record, Hessisches Hauptstaatsarchiv; Wiesbaden, Deutschland; Personenstandsregister Sterberegister; Bestand: 27; Laufende Nummer: 921, Year Range: 1891-1894, Ancestry.com. Hesse, Germany, Deaths, 1851-1958

Two years later Seligmann Rothschild’s father Simon Rothschild died on July 21, 1895, in Zimmersrode. He was 82

Rothschild, Simon (II) (1895) – Haarhausen”, in: Jewish Graves <https://www.lagis-hessen.de/de/subjects/idrec/sn/juf/id/2213&gt; (as of June 5th. 2012)

The futures of the three surviving sons of Seligmann Simon Rothschild will be discussed in the next post.

  1. There is a notation on Isaak’s birth record that says, “war noch nicht eingetragen, geschieht nachtraeglich,” which translates to “Not yet registered, will happen later.” Someone on Facebook pointed out that Isaak’s birth record is out of chronological order in the register and so was recorded months after his birth. ↩
  2. Gelle Rosenberg Rothschild death record, Hessisches Hauptstaatsarchiv; Wiesbaden, Deutschland; Personenstandsregister Sterberegister; Bestand: 8453; Laufende Nummer: 920, Ancestry.com. Hesse, Germany, Deaths, 1851-1958 ↩
  3. She also lived to see the births of nine other grandchildren, but we will get to those other grandchildren in later posts. ↩

Jacob’s Bible: Lost and Found

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I continue to be amazed by the people who find my blog and contact me—whether it’s because they are related to someone I wrote about (and thus to me) or because they knew someone I wrote about or because, as in this case, they have found some artifact that relates to someone I wrote about. That is how Martin Gonzalez found me and told me about Jacob Cohen’s bible.

Back in early January 2024, Martin wrote to ask me if I was related to Jacob and Ida Cohen. When I asked him why, he told me that he owned a bible that had their names in it. He sent me a few images of the bible that showed Jacob and Ida’s names.

I did a search of my family tree and realized that the Jacob Cohen who had married Ida Siegel was my second cousin, twice removed, the great-grandson of my three-times great-grandfather, Hart Levy Cohen, and my grandfather John Nusbaum Cohen’s second cousin. You can read what I’ve already written about Jacob and Ida and their family (and find sources) in my earlier posts here and here. I will only include an outline of their lives here.

Jacob was born on March 9, 1870, in Washington, DC, to Moses Cohen and Henrietta Loeb. As a young man, Jacob moved to New York City, where he first worked as a bookkeeper. He married Ida Siegel in 1894, and they had two children: Aimee, born in 1895, and Gerson, born in 1900. You can see those births mentioned on this page from the bible:

One of the images Martin shared from the bible showed that Ida had given Jacob the bible as a gift on this 38th birthday on March 9, 1908.

So I wrote back to Martin and told him that I was in fact related to Jacob Cohen and asked him how he had ended up with Jacob’s bible. He told me the following story:

Back in 1977, when I was 16 years old and in high school, I worked as a stock boy at Nadeen’s Department Store in the Bronx (NY).  One of my responsibilities was to sweep the floors. One day I came across a dirty old box under one of the clothing racks. I asked my store supervisor (Nathaniel, a devout Christian) about the box and he showed me its contents.

Two things I remembered seeing in the box vividly was a beautiful vintage radio, the kind that operated from glass tubes and an old, dusty Bible. As we spoke, he realized I had never read the Bible. So, he gave it to me as a gift. Nat told me it was previously given to him by our store manager at the time, Jack Katz.

In 1979, I graduated high school and joined the Marine Corps. The Bible stayed at my parents’ apartment while I toured.

After the service, a few years later, I came back home, and the book has been with me ever since. The Bible is in the plastic linen bag my wife came across to protect it and it fits perfectly!

Martin then sent me more images from the bible, including this one with some unfamiliar names.

I set off to try and identify those people and realized that many of them were not in fact blood relatives of Jacob or Ida. But to understand how those names ended up in the bible, you need a little more background about Jacob, Ida, and their children. Again, except where noted, this information and my sources are from the earlier blog posts linked to above.

On February 12, 1917, Jacob and Ida’s daughter Aimee married Lester Wronker.  Aimee and Lester had a son, Robert, who was born in April, 1919.  In 1920, they were living in Manhattan.

In 1925 Jacob and Ida were living in Manhattan, and Jacob was working as an insurance agent.  Their daughter Aimee and her husband Lester and their son Robert were now living in Yonkers. Sometime thereafter, Jacob changed his surname from Cohen to Cole. His son Gerson also changed his name to Gary Cole and was living in 1930 in Detroit as a credit manager for a furniture business.

Jacob died on February 13, 1930.

In 1940, Jacob’s widow Ida was living with Aimee and Lester Wronker in Yonkers. Their son Robert Wronker graduated from Princeton University in 1940. Tragically, Robert died on August 20, 1956, after a long illness.  He was only 37 years old. He had never married or had children. Meanwhile, in Detroit, Jacob’s son Gary Cole had married Wanda Budzinsky in 1941, and they had two sons.

Ida Siegel Cohen/Cole died in 1949. Sadly, neither of her children outlived her by very long. Gary Cole died in 1955 at 55; his sister Aimee Cohen Wronker died in 1959 at 64. Thus, with Aimee’s death, the only direct descendants of Jacob G. Cohen and Ida Siegel who were still living were their two grandsons through their son Gary, and they were just teenagers and living in Detroit.

So what happened to Jacob’s bible after Aimee died in 1959 and Gary, Ida, and Jacob were already deceased? It appears that it was in the hands of Lester Wronker, Aimee’s widower, Jacob’s son-in-law.

Lester remarried in 1961, two years after Aimee’s 1959 death. His second wife was Claudia Langfeld Bamberg,1 a widow herself with one son, Abbot Strouse Bamberg, and two granddaughters, Abbot’s daughters Judith and Carol.2

You can see that someone—Claudia probably—added information about Claudia, her son Abbot, and her two granddaughters Judith and Carol to Jacob’s bible. Notice how the handwriting and the ink is noticeably different from the earlier entries made by Jacob or Ida or Aimee.

So how did the bible end up at Nadeen’s in 1977 where Martin discovered it? No one knows for sure. But after Lester Wronker died in 1976, it appears that Claudia and her son and granddaughters must have gotten rid of the bible, and somehow it ended up in a dirty old box in Nadeen’s women’s clothing store in the Bronx, where Martin Gonzalez discovered it in 1977 and kept it safe for close to fifty years.

Martin contacted me because he wanted to be sure that the bible did not someday once again end up in a dirty box in the backroom of some store or in a landfill. He offered it to me, but I suggested that it would be better to donate it to a library, museum, or archive where it would be kept safe in perpetuity. Martin liked that suggestion and has now sent it to the Jewish Genealogical Society of New York.

Today we hear so much about the ugliness in the world—the hatred, the anger, the polarization. But we also need to remember that there are also wonderful, loving, and generous people in the world who only want to do the right thing. Martin Gonzalez is one of those people. He easily could have done nothing, and Jacob’s bible might once again have been lost. But he took the time to search for someone who might help him preserve it, and fortunately he found my blog. Thank you, Martin, for restoring my faith in people and reminding me to believe that good can prevail over evil and love can prevail over hate. You have done an amazing mitzvah by taking such good care of Jacob’s bible.

 

  1. Lester Wronker, Gender Male, Marriage Date 6 Sep 1961, Marriage Place New Rochelle, New York, USA, Certificate Number 40700, Records Sharing Certificate Number (Name), Lester Wronker, Claudi L Bamberg, Claudi L Langfeld, New York State Department of Health; Albany, NY, USA; New York State Marriage Index, Ancestry.com. New York State, Marriage Index, 1881-1967 ↩
  2. See “Abbot Bamberg, Former New Rochelle Resident,” The Daily Times (Mamaroneck, NY), May 23, 1990, p. 4. ↩

Gelle Karoline Blumenfeld Rothschild, Part I: Eleven Children in Eighteen Years

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It’s been quite a while since I have written about my Blumenfeld relatives. Other things—photos, a photo album, updates from cousins—have filled my blog. But today I can finally return to the Blumenfeld tree. And it’s time for a new branch of that family.

After a year and a half researching and writing about Isaak Blumenfeld I and his large family, I can now turn my attention to Isaak’s younger sister Gelle (Karoline) Blumenfeld, the third child of my three-times great-uncle Moses Blumenfeld. To give you a sense of where I am in telling the story of my Blumenfeld family, here are two charts.

The first one shows where I am in writing about all the descendants of my earliest known Blumenfeld ancestors, Abraham Katz Blumenfeld and Giedel Katz Blumenfeld, my four-times great-grandparents.

The second one shows where I am in my writing about Moses Blumenfeld I, their oldest child–not quite two thirds done.

Now on to the third and last child of the oldest child of Abraham and Giedel, my first cousin, four times removed, Gelle Karoline Blumenfeld.

Gelle was born in about 1822 in Momberg, Germany.1 She married Simon Rothschild on November 15, 1842, in Neustadt, Germany, when she was twenty years old. Simon was the son of Seligmann Rothschild and Terz Gutheim, and he was born in Waltersbrueck, Germany, in June 1813.2

Marriage of Gelle Blumenfeld and Simon Rothcchild. Arcinsys Archives of Hesse, HHStAW Abt. 365 Nr. 629, S. 6

Gelle and Simon had eleven children together. Although the birth records for the children are listed in the records for the town of Zimmersrode, a larger town close to the very small village of Waltersbrueck, I assume based on later records that the family lived in Waltersbrueck and that the children were actually born there. But their births were registered in Zimmersrode.

First born was Seligmann Rothschild II on September 9, 1843.

Seligmann Rothschild birth record, Arcinsys Hesse Archives, HHStAW Fonds 365 No 893, p. 15

Seligmann was followed by Abraham, born December 22, 1844; sadly, Abraham lived just a few months. He died on February 16, 1845.

Abraham Rothschild birth record, Arcinsys Archives of Hesse, HHStAW Fonds 365 No 893, p. 17

Abraham Rothschild death record, Arcinsys Archives of Hesse, HHStAW Fonds 365 No 896, p. 16

A third son was born on August 23, 1846. His name was Levi.

Levi Rothschild birth record, Arcinsys Archives of Hesse, HHStAW Fonds 365 No 893, p. 18

He was followed by yet another boy, Moses, born August 30, 1848.

Moses Rothschild birth record, Arcinsys Archives of Hesse, HHStAW Fonds 365 No 893, p. 20

Then came Isaak, born January 15, 1850.

Isaak Rothschild birth record, Arcinsys Archives of Hesse, HHStAW Fonds 365 No 893, p.23

Finally, Gelle gave birth to a daughter, Gitel, on January 7, 1852, but Gitel lived just a little over a year, dying on February 11, 1853.

Gitel Rothschild birth record, Arcinsys Archives of Hesse, HHStAW Fonds 365 No 893, p. 24

Gitel Rothschild death record, Arcinsys Archives of Hesse, HHStAW Fonds 365 No 896, p 21

Gelle and Simon’s seventh child was another girl, Beschen, born June 22, 1853. Fortunately, she survived and became the oldest living daughter in the family.

Beschen Rothschild birth record, Arcinsys Archives of Hesse, HHStAW Fonds 365 No 893, p. 25

Another boy followed Beschen. Gerson was born May 1, 1855.

Gerson Rothschild birth record, Arcinsys Archives of Hesse, HHStAW Fonds 365 No 893, p. 27

The ninth child was Malchen, born March 3, 1857.

Malchen Rothschild birth record, Arcinsys Archives of Hesse, HHStAW Fonds 365 No 893, p. 28

Sara, the tenth child, was born on January 6, 1859.3

Sara Rothschild birth record, Arcinsys Archives of Hesse, HHStAW Fonds 365 No 893, p. 30

And finally, Gelle gave birth the eleventh and last time to another son, Meier, born on May 9, 1861.

Meier Rothschild birth record, Arcinsys Archives of Hesse, HHStAW Fonds 365 No 893, p. 32

Gelle was 21 when she gave birth to her first child Seligmann in 1843 and 39 when she gave birth to her last child Meier in 1861. She had been having babies for almost twenty years, sometimes in consecutive years. I am not sure how she did it, especially enduring the loss of two of those children at such young ages while raising all the others.

But fortunately, at least eight of the other nine children lived to adulthood, and I will be telling their stories in the posts to come.

  1. Rothschild, Gelle geborene Blumenfeld (1887) – Haarhausen“, in: Jüdische Grabstätten <https://www.lagis-hessen.de/en/subjects/idrec/sn/juf/id/2291&gt; (Stand: 5.6.2012) ↩
  2. „Rothschild, Simon (II) (1895) – Haarhausen“, in: Jüdische Grabstätten <https://www.lagis-hessen.de/en/subjects/idrec/sn/juf/id/2213&gt; (Stand: 5.6.2012). ↩
  3. Although Sara’s marriage record gives her a different birth date (January 3, 1860), I am assuming that this birth record, though difficult to read, is more accurate. See Hessisches Hauptstaatsarchiv; Wiesbaden, Deutschland; Bestand: 920; Laufende Nummer: 8409, Ancestry.com. Hesse, Germany, Marriages, 1849-1930 ↩