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About Amy

I am interested in genealogy and family research, books, movies, cats, dogs, and baseball.

Uncle Gustave to the Rescue Again

A key lesson I’ve learned over the months I’ve been doing genealogy work is that it is important to go back and look at documents and information you received over and over again.  Something that seemed unimportant or confusing when first viewed can take on a lot more meaning after you’ve learned more about a family or a person.  So while I am waiting for new documents, I took the opportunity to review some old documents.

I went back to look at the information I had for Isidor Strolowitz Adler, Tillie and Jankel’s oldest child.  I did this because I noticed (for the first time) that on the 1910 US census that Tillie said that she had been married for 27 years.

The Strolovitz Adler family with Isadore and Betty in 1910

The Strolovitz Adler family with Isadore and Betty in 1910

Since she was a widow, the first time I looked at this it did not seem relevant.  This time I thought there might be a clue here as to when Jankel had died.  Assuming that Isidor was born within a year of marriage, as seemed to be the case in so many of the marriages of that era, if Tillie and Jankel were married the year before Isidore’s birth and were married for a total of 27 years, I might get a better estimate of when he died (or disappeared).

So I turned to Isidor’s information and saw that I had an estimated date of birth of 1883 based on the fact that Isidor was listed as 27 on the 1910 census.  According to his death certificate, he was 31 years, two months at the time of his death on April 23, 1915, giving him a birth date of February, 1884.

Isidor Adler death certificate

Isidor Adler death certificate

Since Bertha, the second child, was born in February, 1885, it certainly is feasible that Isidor had been born twelve months earlier.   Unfortunately, these were the only two documents I had for Isidor since he died so soon after arriving in the US.  I am hoping my Iasi researcher will find his birth record (he has located birth records for two of Isidor’s siblings; more on that in a separate post), but I decided to see if I could find a ship manifest for Isidor.

On my entries for Isidor I had two different arrival dates: 1901 and 1903.  His death certificate in 1915 said he’d been in the US for twelve years, giving me 1903.  The 1910 census said that he had arrived in 1901.  Although the 1910 census indicated that Isidor had petitioned for citizenship, I’ve yet to locate that petition.  And I had no ship manifest.  Although I had found ship manifests for all of his siblings and for his parents, I’d not been able to locate one for Isidor.  I’d searched for Isidor, Isaac, Ira, and Israel and all the variations of his last name, but had not found anything.

But this time I vaguely remembered something: in the records for his father’s hearing at Ellis Island, Isidor had been referred to by another name.  I went back to look at those records and found that Isidor had been identified as Srul.

transcript listing Srulovici children

transcript listing Srulovici children

I had learned from one of my JewishGen contacts that Srul was a Yiddish version of Israel—that Srulowitz means son of Israel.  So Srul had become Israel and then Isidor in the US.  The transcript also said that Srul was 26 in January, 1908, making his birth year 1883.

So I went back to the Ellis Island search engine created by Steve Morse and searched again, using Srul, and lo and behold—there it was.  Strul Strulovici, age 19, had arrived on January 12, 1902, from Jassy, Romania, via Hague on the ship La Gascogne.   That would make his birth year either 1883 or 1882.  So I am no more certain of his birth year and thus no more certain of when his parents had married.  But assuming they were married sometime between 1881 and 1883, that would mean that Tillie became a widow between 1908 and 1910, which is what I already assumed.

Strul Strulovici ship manifest

Strul Strulovici ship manifest

But I did learn something new from the manifest.  Under the column asking who was meeting Strul/Isidor in America was the entry “Uncle.”  I have to believe that this was his mother’s brother, Gustave Rosenzweig, my great-great uncle, the same uncle who stood up for Jankel in 1908 and posted a bond, the same Gustave who acted as a witness at his niece’s wedding.  I can only imagine all the other things that this man did that were not documented for eternity.  This new finding gave me the incentive to go back and learn more about Gustave and his children.

Gustave Rosenzweig

Gustave Rosenzweig

So keep reviewing those documents.  You never know what you will learn a second time or third time or even a fourth time through.

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Brotman Research: Where I am

Having reached the conclusion last week that I was not going to be able to get any further specific information about where in Galicia my Brotman relatives lived and then realizing that even if Tarnobrzeg was the ancestral home that the records there are very limited and too recent to be of much help, yesterday I went back to look over what I have learned and what is left to be learned about my Brotman relatives.

I have learned an incredible amount.  I know much more about my great-grandparents Joseph and Bessie Brotman and about the life they lived in the Lower East Side.  I have found all five of their children—Hyman, Tillie, Gussie, Frieda and Sam– and know what happened to them: who they married, who their children were, where and when, and in most cases, why they died.  I know what they did for a living and where they lived.  I even have been able to trace what happened to their grandchildren and who they married and the names of their children.  I have seen pictures of almost all these people, except Joseph, Abraham, David, and Frieda.   It’s been an incredible experience, so much more rewarding than I ever expected less than a year ago when I first starting dipping my toe into the waters of genealogy.

I’ve also been able to locate three of Joseph’s four children from his first marriage to a woman likely named Chaye Fortgang.  I have found Abraham, Max and David, but not Sophie.  I have also been able to learn a great deal about their lives, occupations, families, and homes and have located their living descendants.  Although there are a few missing holes in David’s life story and a number of years for which I can find no records, I know that he married a woman named Annie Salpeter and that they did not have children.  I know that he came to America with his older brother Abraham and that he died in 1946 of hypertension.  Only Sophie is missing from the picture, but given that I do not know either what her Yiddish name was in Galicia or her married name in the United States, I am not sure what else I can do to locate her.

There are many unanswered questions, but most of them relate to their life in Galicia—where did they live, what did Joseph do for a living, what happened to his first wife? These questions I cannot answer, and that makes me sad.  Also, when did Joseph arrive in the US?  I cannot find him on a ship manifest, but will keep looking.   I will also try and fill the holes in David’s story and look for Sophie, but overall, I think I have to say that I have reached the end of my search for the Brotman family.[1]

So what does that mean? Obviously, I hope to continue to develop my ties to my new cousins (and my old cousins, of course), and I also hope that they will help to fill out the personal side of the stories of their parents and grandparents.  It will make the family story so much more meaningful and interesting if people contribute stories or profiles or letters or pictures that bring to life their relatives.  I cannot do that on my own.  I didn’t know Abraham, Max, Hyman, or Tillie—but those of you who are their grandchildren certainly did.  I also didn’t know any of Joseph’s grandchildren aside from my mother and her siblings, but my second cousins—their children—must have memories and stories that they want to survive.  Let me know, and I will be happy to interview you or help you write something you’d like to share.

Thank you to all the Brotman cousins who helped me get this far—for answering my emails and my questions, for sending me pictures and telling me stories, for providing me with names and contact information, for sharing whatever you were comfortable sharing.  It’s been an amazing experience to share with you all, my Brotman family.

The rest of my personal journey to find my family will continue with the Goldschlager and Rosenzweig lines and eventually my paternal lines: the Cohens, Schoenthals, Seligmans, Katzensteins, Nusbaums, and so on!


[1] There remains, of course, a possibility of a tie to the Brotmanville Brotmans, but my research has hit a brick wall there as well.  Without being able to trace back to Joseph’s parents and grandparents and Moses Brotman’s parents and grandparents, I will never know whether Joseph and Moses were siblings, cousins, or not related at all.  Brotman is and was a much more common name than I had anticipated, and we could be related distantly to all of them or none of them.  Without better European records, there is just no way of knowing.

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Questions raised by Headstones

I was reminded of the power of headstones when I received a set of photos from Tillie Strolowitz/Adler’s great-granddaughter Jean.  Jean has been doing genealogy research for many, many years, and it has been wonderful to have a family member who shares this passion.  Jean started in the pre-internet era, and she has been helpful in reminding me to be patient as I wait for documents.  I want immediate gratification, typical of those of us working with modern technology; Jean reminds me that back in the pre-internet era there were no documents that you could view from the comfort of your home just by clicking on a computer.  You had to travel to libraries, government offices, cemeteries, synagogues, and other record-holding institutions—or at best mail away (snail mail) and wait for documents to be returned by snail mail.

Anyway, Jean wrote to me about her visit to Mt Zion Cemetery back in 1999 to search for her great-grandmother’s headstone.  Her experience was very much like mine when I searched for my great-grandfather Joseph Brotman’s headstone last fall.  The stones are so overcrowded in the old cemetery that it is impossible to walk around without stepping on the gravesites of other people.  It is also very difficult to find a particular headstone.  There are no straight lines, no easy paths, as in other cemeteries.  Here are some photos Jean took back then to capture the feeling.

Mt Sinai cemetery

Mt Zion cemetery

But when you do find the headstone, it is a powerful experience.  You suddenly understand that your long-lost relative is in fact buried there and that someone stood there in mourning to bury them many years ago.  Jean pointed out that Tillie’s headstone only refers to her as a loving mother, not a wife, and that the Strolowitz name is nowhere included on the stone, just the name the family adopted in America, Adler, despite the fact that Tillie’s death certificate is under the Strolowitz name.

Tillie Strolowitz Adler headstone Mt Sinai

Tillie Strolowitz Adler headstone Mt Zion

When Tillie died, two of her sons had already passed away, Isidor and Pincus, and were also buried at Mt Zion under the Adler name.  Had the family erased Jankel from their memory by dropping his name and not including any reference to Tillie as a wife on her headstone?  Does that provide any clues as to what happened to him? One would assume that he, too, was buried at Mt Zion, if he had died shortly after arriving in NYC, but I cannot find anyone with a name similar to his buried there.

I am still waiting for some records that may relate to Jankel and his fate.  I am not optimistic that these will in fact relate to Jankel, but I will be patient, count the days, and hope that these records will help to answer the mystery of Jankel Srulovici.

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Is there a Yelp for Genealogy Resources?

The always helpful and amazing Renee did it again.  I asked her for help finding Nathan and Gertrude Mintz and their daughter Susanne, and within hours she had located an obituary for Gertrude, naming her daughter Susan and granddaughters and great-grandchild.  A second obituary for Susan’s husband revealed another great-grandchild.  So now I have some living descendants to track down and contact.  I’ve already reached out to one, but have not yet heard back.  Perhaps we will be able to learn what happened to Harry, Zusi and Nathan after Hyman died and the family seems to have split apart or disappeared.

I would like to be able to find this kind of information myself.  I asked Renee how she had found these materials, and once again it was two resources to which I do not subscribe or have access: Geni.com and PeopleFinders.  It’s all quite overwhelming.  There are so many different sources and websites. There are an amazing number of free resources: Familysearch.org, FindAGrave.com, fultonhistory.com, JRI-Poland, stevemorse.org, italiangen.org, Google, Facebook, the White Pages, for example. JewishGen.org and Gesher Galicia are free, but if you want full access, you need to pay or make a contribution. All of these sites are tremendously helpful, especially for finding people before 1940, but to find people after that date requires access to other resources since the census reports and vital records dated after 1940 are not publicly available.  To find someone after 1940 or so requires access to obituaries, phone books, newspaper articles, marriage announcements, and other more modern databases.

There are also a very large number of paid sites.  Each time I’ve asked Renee how she found a source, usually a wedding announcement or an obituary, I’ve checked out that database or website and subscribed to a few.  For example, newspapers.com and genealogybank.com are two sites to which I have subscribed but that have been almost useless to me.  I don’t know whether I am using them incorrectly or just unlucky, but I’ve found almost nothing of value on those sites.   So I’ve become a little reluctant to plop down my credit card for more sites without figuring out whether they are worth the investment.

Some of the sites are not that expensive—$25 a year; others are far more expensive.  For example, Geni.com, the site Renee used this time, costs $125 a year.  They do offer a free 14-day trial, however, so I might at least try that.  There are also so many other sites—Intelius, PeopleFinders—the list goes on and on.  I am confused and overwhelmed.  Do I really need any of these? Do I need all of them?  Where do I draw the line?

Maybe somewhere there is a source that rates these sources for genealogy research value.  Maybe some of the genealogists who are reading this post can point me to that source or provide me with some guidance.  What are the best sources for locating obituaries, wedding announcements and other information relating to people living after 1940? Why have both newspapers.com and genealogybank.com proven to be so useless to me?  Is Geni.com worth the price?

Let me know what you think.  Thanks!

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Zusi Rosenzweig: Some answers, more questions

About ten days ago I wrote about the documentation that confirmed that Zusi Rosenzweig—also known as Sonsa, Ceci, Cecile, Celie, Susie and Susan Mintz—was my great-grandmother’s sister and the aunt who met my grandfather Isadore at Ellis Island in 1904.  I also knew that she had married a man named Harry Mintz in December 1896, but it appeared that Harry had died by the time of 1900 census since Zusi, as Sonsa Mintz, was listed as a widow on the 1900 census, living with Jake and Rachel Reitman.

I also believed that I had found evidence that Zusi had had a son Nathan, born in December, 1897, but had not further evidence of him until he was living with Zusi at the time of the 1915 census.  I believed Nathan had married a woman named Gertrude in 1930 and had had a daughter named Susanne in 1932, one year after his mother Zusi/Susie had died.

Although I was able to research fairly deeply into Jake and Rachel Reitman from the public records, I could not find any familial link between Zusi and either Jake and Rachel.  On Jake and Rachel’s marriage certificate, their parents’ names are all revealed, and no one has a surname that I can link to the Rosenzweig/Goldschlager/Strolowitz family.  I still don’t know if Sonsa Mintz is in fact Zusi, and if it was, I have no idea why she was living with the Reitmans.

Jake and Rachel Reitman marriage certificate

Jake and Rachel Reitman marriage certificate

I had ordered three more documents: a birth certificate for Nathan Mintz, a marriage certificate for Nathan and Gertrude Mintz, and a death certificate for a Harry Mintz who died in 1924, thinking that perhaps Harry had just “disappeared” and had not died between 1897 and 1900.  Today I received those documents, plus one more.  For the most part, these documents did in fact confirm my hunches.  The Nathan Mintz born in December, 1897, was the child of “Zussie” Rosenzweig, born in Romania, and her husband “Herman” Mintz.

Nathan Mintz birth certificate

Nathan Mintz birth certificate

The Nathan Mintz who married Gertrude in 1930 was the same: son of Susan “Rosenberg” and Harry Mintz.

Nathan and Gertrude marriage certificate

Nathan and Gertrude marriage certificate

Thus, Susanne is Zusi’s granddaughter and her namesake.  The death certificate for Harry Mintz dated 1924 neither confirmed nor contradicted what information I had because it is not the same Harry; this one had only been in the US for four years, was older, from Poland, and married to a woman named Ida.

Harry Mintz death

Harry Mintz death

But there were some surprises in the documents; first, I received a second birth certificate for a baby Mintz born in December, 1897, Nathan’s twin, Hyman: same parents, same birth date, same doctor.

Hyman Mintz birth certificate

Hyman Mintz birth certificate

I immediately wondered why I had not seen any future references to Hyman and suspected the worst.  I checked the death index, and Hyman Mintz died in January, 1898, a month old infant.

Moreover, the New York City birth certificate form asked how many children were born to this mother before this delivery and how many of those children were still living.  On both Nathan and Hyman’s birth certificates, it says that Zusi had had one prior child and that three were still living.  So who was this first child, and where was she or he living? Zusi and Harry had only been married twelve months when the twins were born, so they could not have had a prior child (well, at least one conceived since they had married).  Zusi had been a 24 year old widow when she married Harry; she must have had a child with her first husband, perhaps in Romania before immigrating to the US.  She was only a teenager when she emigrated.  I have what I think could be the ship manifest listing Zusi as a passenger on the Ethopia, arriving in New York City on September 30, 1890; there is no child with her.

Ship Manifest as Susel Rosenzweig

Ship Manifest as Susel Rosenzweig

Did she leave her child behind in Iasi for her family to raise? Why did she return to her maiden name if she’d been married? Perhaps there never was a marriage?  I can guess, speculate, but not know for certain.

So what do we know and what don’t we know about this woman who met my grandfather at Ellis Island? We know she married Harry Mintz, had twin sons Nathan and Hyman, but only Nathan survived.  Nathan grew up, married Gertrude, and had a daughter in 1932 named Susanne.  Zusi died in 1931. What we don’t know is what happened to Harry or what happened to her first child.  We don’t know where Zusi and Nathan were between 1898 and 1915. And we don’t know whether Nathan and Gertrude had additional children, whether Susanne had children, whether there are any living descendants of the elusive Zusi Rosenzweig.

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Brotman Ancestral Home: Tarnobrzeg (probably)

While researching my Goldschlager/Rosenzweig relatives, I have also been continuing to work towards an answer to the question

Photograph of Tarnobrzeg Main Square.

Photograph of Tarnobrzeg Main Square. (Photo credit: Wikipedia)

of where in Galicia my ancestors Joseph and Bessie Brotman lived.  The discovery of David Brotman, Joseph’s son from his first marriage, provided a new jumpstart to that research because David had listed two different home towns on his documentation: Tarnof on the ship manifest and Grambow on his naturalization papers.  Unfortunately, that information seemed to conflict with what I had from Hyman’s papers—Jeekief and Giga.

After consulting with a few people in the field, my best guess is that the family came from Tarnobrzeg, then called Dzikow.  A town called Grebow or Grybow is close by, and I am wondering whether David was born in Grebow, near Tarnobrzeg, when Joseph was married to Chaye Fortgang, and that Joseph moved to Dzikow/Tarnobrzeg when he married Bessie and when Chaim/Hyman was born.  It’s a guess, but it’s the best I think I will be able to do, given the unreliability of the US records and our ancestors’ memories.

Having decided to make the assumption that Tarnobrzeg was the Brotman ancestral home, I then again researched the available resources online such as JRIPoland, Gesher Galicia, and JewishGen, to see if there were any records that might be relevant, adding the surname Fortgang to my search since that is what David’s death certificate said had been his mother Chaye’s maiden name.  I could not find any, and then I checked to see what records were even available in general for Tarnobrzeg. 

I wrote to Stanley Diamond, the creator of JRI-Poland, and this is what he informed me: “Among all the towns listed [on JRI-Poland], Tarnobrzeg is the one with the fewest surviving records.  They are the 1889-1911 births that are in the Polish State Archive branch in Sandomierz (for which we now have digital images) and the 1912-1937 birth records in the town hall in Tarnobrzeg.”  Obviously, all of those records are too late for our family as the last child born in Galicia was Tillie in 1884. Just our luck—our relatives had to come from the place with the fewest surviving records.

Stanley told me not to give up all hope—that new records are sometimes discovered over time.  And I will certainly keep renewing my search periodically, hoping that something does turn up.  But for now, I think I have to accept the limitations of our ability to learn everything about our past.

So am I content with this? No, of course not.  It’s particularly frustrating because it means I cannot go back any earlier than Joseph, Bessie and Chaye to find our earlier ancestors. I think that I can learn to be comfortable saying that my great-grandparents Joseph and Bessie Brotman probably came from the Tarnobrzeg region of Galicia.  That’s much better than what I could say last summer when I really started digging for answers.  But being even 99% sure is not the same as knowing for certain, and I am not even close to 99% sure.

For those who are interested, here are two websites about Tarnobrzeg, the town where my great-grandparents Joseph and Bessie Brotman probably lived.

Poland, Tarnobrzeg - Museum of City History, p...

Poland, Tarnobrzeg – Museum of City History, placed in old granary (Photo credit: Wikipedia)

ShtetlLinks page

Gesher Galicia page

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Keep it or Throw it Away? Why we save things

I tend to be a saver.  Not an out-of-control packrat, but a saver.  I save books, photographs, letters, papers, cards, report cards, etc.  I also saved almost all the clothes that my children wore as babies and toddlers, regardless of the condition.  I just couldn’t part with the memory of each of them being so little.  The clothes were tangible evidence, more so than photographs, that they were once tiny babies.

When my grandson was born, I went down to the basement to see if any of the baby clothes I’d saved were usable.  For the most part, they weren’t.  Things were stained, stretched out, out of style—not what you’d put on a new baby.  So I had to decide what to do.  Throw them away? Put them back in the boxes?  I weeded through them, saving the ones that triggered particular memories: the purple corduroy outfit that both girls wore when they were toddlers, the Snoopy outfit that my older daughter wore almost every day when her sister was born and we were both too tired to fight with her about what to wear; sweaters my mother had knit, a few special party dresses.  The ones that were badly stained and not wearable I threw away.  All the rest I put back in the boxes anyway, not having the heart to throw them away just yet.

Now I am glad that I did keep some of these things.  One of the pictures Jody sent me a couple of weeks ago was this picture:

booties

Imagine—these booties are almost 100 years old.  My aunt Elaine was born in 1917, my uncle Maurice in 1919.  Someone saved these and pinned a label to them to identify them for posterity as the booties of Elaine and Maurice.  There were not a lot of material objects passed on from my grandparents, but here is one that says so much.  They, too, cherished their babies, wanted to preserve the memories of them as tiny babies, and held on to something tangible to keep those memories alive.  And it worked—I now can imagine those babies and my grandparents as new parents, probably as overwhelmed, exhausted and delirious as all new parents, but also in love with those babies.

So I guess I won’t be getting rid of the baby clothes yet.  Maybe some time in the 2080s, a great-grandchild will find a box with a sweater, a Snoopy outfit, a purple corduroy jacket, and imagine the children who once wore them.

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Family resemblance?

I know that often the mind plays tricks,  and you see things that aren’t there but that you hope are there.  When a baby is born, some people will say, “Oh, he looks just like his mother, ” and others will say, “Oh, he looks just like his father.”  Since we all have certain common physical traits–two eyes, a nose and a mouth, it’s not that hard to find a similarity with anyone  if you look hard enough for it and want to see it badly enough.

So I need some help from objective eyes.  Here are two photographs, one of my great-grandmother Ghitla Rosenzweig Goldschlager, and the other of Gustave Rosenzweig, who I believe to be her brother.  The more I look at these two faces, the more I am struck by the similarity—in particular, the shape and deep-seatedness of the eyes and the nose.  What do you think?

Ghitla Rosenzweig Goldschlager

Ghitla Rosenzweig Goldschlager

Gustave Rosenzweig

Gustave Rosenzweig

I also find the same eyes in my grandfather, Ghitla’s son, and in Murray Leonard, her great-nephew, and in David Adler, her nephew, Tillie’s son:

Isadore Goldschlager

Isadore Goldschlager

David Adler and his wife Bertha

David Adler and his wife Bertha

Murray_Leonard_Lacey_Busby_Hadwin_Layla_Hadwin_11_JAN_2014

Murray Leonard

So it is just me?  Or do the Rosenzweig descendants share this common trait of deep-set, down-turned eyes? Do you see that trait in your family if you also are a descendant of Tillie, Ghitla, Zusi or Gustav?

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Mystery photos

A small diversion for a day when I am not up to staring at the computer screen for more than about 30 seconds: mystery photos.  These are all photos of my Aunt Elaine with unidentified others.  I don’t know when these were taken, where they were taken, or who took them.  I assume these are her friends, but perhaps these are cousins, family members?  If any of these people look familiar to you, please let me know.

Elaine and unknownElaine and unkElaine and two unks

Another new relative: Gustave Rosenzweig

As I wrote yesterday, I was excited in reading the case file of Jankel Srulovici to see that the principal witness who came forward to vouch for him at the hearing to determine his admission into the US was a brother-in-law named Gustave Rosenzweig.  Gustave is the fourth child of my great-grandparents David Rosenzweig and Esther Gelberman whom I have been able to locate.   He was my great-grandmother Ghitla’s older brother and also Tillie and Zusi’s brother.  I had already noted his name on Bertha Strolowitz’s marriage certificate in 1915, but now I have some verification that he was in fact a member of the same family.  Not simply because he testified for Jankel and helped post the bond for his admission, but because he described Jankel and Tillie in his testimony as his brother-in-law and sister.

I have now done research to learn more about this man, my great-great uncle, who had $6000 in assets in 1908 and a painting supply business in Brooklyn and who had already impressed me with his character for helping out his family.  From various records, I have learned that Gustave was born in Romania in September, 1861.  He married his first wife, Gussie, in 1882, according to the 1900 census.

Gustave Rosenzweig and family 1900 census

Gustave Rosenzweig and family 1900 census

It is not at all clear exactly when Gustave and Gussie arrived in NYC, and I have not yet found a ship manifest for either of them.  On his naturalization papers in January of 1892, Gustave wrote that he had arrived on April 12, 1887.

naturalization petition gustave rosenzweig

naturalization petition gustave rosenzweig

Some of the census reports indicate that Gussie and Gustave emigrated in 1881, others say 1888. According to the 1900 census, their first child Lilly was born in Romania in 1884, and if Lilly was born in Romania, the later date seems to be more accurate.  On the other hand, the 1905 and 1910 census reports say that Lilly was born in the United States, and, according to the 1905 census, that Gussie and Gustave had been in the US for 22 years, i.e., since 1883.  At any rate, Gustave and Gussie were certainly in the United States by 1888, and thus he was the earliest of the Rosenzweig children to come to America, at least a few years before Zusi, 13 years before his nephew Isidor Strolowitz, 15 years before my grandfather Isadore Goldschlager, and almost 20 years before Tillie, over 20 years before Ghitla.

Gustave Rosenzweig family on the 1905 NYS census

Gustave Rosenzweig family on the 1905 NYS census

The earliest record I have of Gustave in NYC is an 1892 New York City directory listing him as a painter, living on Eldridge Street in the Lower East Side.  His naturalization papers also indicated that he was a painter, as was Jankel Srulovici and his two sons Isidor and David.  It makes me wonder whether Jankel and Gustave had been in business together as painters back in Iasi.  Jankel would have been about ten years older, so perhaps he trained Gustave and brought him into his business.  Gustave might have felt some sense of gratitude to him as well as brotherly love for his sister Tillie, motivating him even more so to help bring Jankel into the country.

1894 NYC directory

1894 NYC directory

Gussie and Gustave moved several times after 1892—uptown on East 74th Street in 1894, downtown to E. 6th Street in 1900, and to Brooklyn by 1905, where they first lived in Fulton Street and then on Franklin Avenue, where they were living in 1908 at the time of Jankel’s hearing.  Throughout this period of time, Gustav was a painter, eventually owning his own paint supply business, and he and Gussie were having many children: after Lilly came Sarah (1888), Abraham (1890), Rebecca (1894), Jacob (1895), Harry (1897), Joseph (1898), Lizzie (1900) and Rachel (1903).  Apparently there were five others who died, as the 1900 census reports that Gussie had had thirteen children, eight of whom were then living.

It’s mind-boggling on many levels.  First, how did the support and feed all those children and where did they fit them?  And secondly, how did they endure the deaths of five children?  I’ve seen this many times.  In fact, on the 1900 census for Bessie Brotman, my great-grandmother, it reports that she had had nine children, only four of whom where then living.  I cannot imagine how these mothers coped with losing these babies.  Did it make them less able to bond with each newborn, fearing they would not survive, or did it make them cherish each new child even more, knowing how fragile life was and how difficult it was for a child to survive?

In addition, it appears that one of the children who survived infancy, Harry, died as a teenager in 1913.  Perhaps all this did take its toll on the family.  By 1915 it appears that Gustave and Gussie had separated or divorced. Gussie is living alone with the children in 1915; I cannot find Gustav at all on the 1915 census. The census reports for 1920 also had me somewhat confused.  I found Gustave on two reports, one in Brooklyn on Bergen Street, living with the four youngest children, and another in Manhattan on East 110th Street, living as a boarder with another family.  In the Brooklyn census report, Gustave is listed as having no profession; on the Manhattan one it says he was a painter.  And I could not find Gussie anywhere, though the Brooklyn census said that Gustave was divorced.  What I finally concluded was that the Gustave in Brooklyn was really Gussie, despite the fact that it said Gustave and listed him as male.  My guess is that, as was often the case, the census taker was given or heard confusing information and misinterpreted it.   It makes more sense, given the times, that the children would be with their mother and that a woman would not be employed outside the home.  The Manhattan Gustave, the painter, is obviously the actual Gustave Rosenzweig.

Rosenzweigs in Brooklyn 1920

Rosenzweigs in Brooklyn 1920

Gustave Rosenzweig in Manhattan 1920

Gustave Rosenzweig in Manhattan 1920

By 1925 Gustave was remarried to a woman named Selma Nadler.  I was able to find a family tree containing Gustave and Selma which included this photograph, apparently of Selma and Gustave.  Selma had also been previously married and had ten children of her own.

Gustave and Selma Rosenzweig

Gustave and Selma Rosenzweig

Between them, Selma and Gustave had nineteen living children in 1925.  Imagine what that family reunion would look like.  The last record I have for Gustave is the 1930 census.  I have not found him yet on the 1940 census.  I have found two death records for men named Gustave Rosenzweig, one in 1942, the other in 1944.  I have ordered them both to determine whether either one is our Gustave.

Meanwhile, Gussie continued to live with one or more of her children in 1925, 1930 and 1940.  I do not yet have a death record for her either.  I have been able to trace the nine children with varying degrees of success.  Lilly appears to have had a child out of wedlock in 1902 named William who was living with Gustave and Gussie for some time in 1905, but who was placed in an orphanage (father listed as Frank with no surname and deceased) for a short time in 1906. William Rosenzweig at Hebrew Orphanage Then Lilly reappears on the 1910 census living with her parents and without William.  I’ve not yet learned what happened to either Lilly or William.

Similarly, the other four daughters Sarah, Rebecca, Rachel and Lizzie, all became untraceable after they left home since I have no idea what their married names were.  As for the sons, Abraham married and had two daughters, who for similar reasons I cannot find after 1940.  Jacob/Jack also had two daughters, and Joseph I’ve not yet found past 1920.   So at the moment I have not located any current descendants, but I will continue to look to see if I can somehow find out the married names of some of Gustave’s granddaughters.  The NYC marriage index only contains records up to 1937, and these grandchildren would not yet have been married by then; thus, I have no readily available public source to find their married names.  It may take a trip to NYC to see if those records are available in person.  Or perhaps I can find a wedding announcement.

UPDATE: Much of the information in the preceding paragraph has been updated here, here, here, here, here, here, and other posts on the blog on Joseph, Jack, Rebecca and Sarah.

So that is the story of Gustave Rosenzweig as I know it to date: a Romanian born painter who married twice, had nine children, real estate and a painting business, and who came to the rescue of his sister and her family.  It would be wonderful to know what happened once they all settled in America.  Gustave obviously stayed in touch with Tillie and her children, as he was present at Bertha’s wedding.  Did he help out Zusi, his little sister, when her husband died? I had hoped to find her living with him on one of those census reports, but did not.  Did he help out my grandfather when he arrived as a 16 year old boy in NYC in 1904? Did he help out my great-grandmother when she arrived in 1910, a widow without any means of support aside from her children? I certainly wish there was some way of knowing the answers to these questions.  From his conduct at the hearing for Jankel in 1908, I’d like to think that Gustave was there for them all, but we will never know.

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