Bernard Seligman: His Political Career and His Family 1870-1890

I want to thank my cousin Arthur “Pete” Scott for all his help with finding newspaper clippings (including some of the ones appearing in this post) and other information to try and fill in the timeline  for Bernard and the other Seligmans. He has also contributed a great deal of information about our family at the Voces de Santa Fe website.  Like my father, Pete is a great-grandson of Bernard Seligman and thus my second cousin once removed.


I have been having a hard time tracking the whereabouts of my great-great-grandfather Bernard in the 1870s.  Although I know that Bernard and his family had moved back to Santa Fe sometime before their youngest child Arthur was born in June, 1871, it seems that Bernard was in and out of town during the 1870s.  In 1873, he withdrew from the Seligman Brothers partnership:

Date: Thursday, January 2, 1873 Paper: Santa Fe Daily New Mexican (Santa Fe, NM) Page: 1

Date: Thursday, January 2, 1873 Paper: Santa Fe Daily New Mexican (Santa Fe, NM) Page: 1

The firm of S. Seligman and Brother was dissolved, and a new firm owned by Sigmund and Adolph Seligman and Julius Nusbaum was created named Seligman Bros. and Company.  Who was Julius Nusbaum?  He was Bernard’s brother-in-law, the brother of Frances Nusbaum, Bernard’s wife.

Daily New Mexican, January 13, 1873

Daily New Mexican, January 13, 1873

 

I cannot find an explanation for Bernard’s withdrawal, and he certainly was involved in the business again in later years. He had applied for a passport on April 3, 1873, and he served as a representative to the Vienna Exposition  of 1873, so maybe that prompted his withdrawal.

Bernard Seligman passport application 1873

Bernard Seligman passport application 1873

 

Maybe it’s my modern skepticism that is coloring my perception, but it also seems possible that Bernard withdrew only in name, placing his wife’s brother in the firm in his stead.  Was this done for political purposes to avoid at least the appearance of any conflicts of interest?

Henry Tobias, author of The History of the Jews of New Mexico (University of New Mexico Press, 1990), writing about New Mexico in the 1880s and 1890s, described Bernard Seligman as “probably the most political of all the Santa Fe Jews” during that era (Tobias, p. 117).   Ralph Emerson Twitchell, author of Old Santa Fe: The Story of New Mexico’s Ancient Capital (Rio Grande Press, 1925), wrote, “A public speaker of great force and convincing power, [Bernard Seligman] found time to engage in the public affairs of the country of his adoption and was elected and appointed to many positions of profit and trust.”  (Twitchell, p. 477)  Twitchell also pointed out that Bernard “was a linguist of rare ability; speaking with fluency the English, German, French, Spanish, Italian, and Hebrew idioms.” (Ibid.) Bernard must have been well suited for a career in politics and government in bilingual New Mexico.

Tobias wrote that Bernard became a member of the territorial legislature in 1880. (Tobias, p. 117) Both Bernard’s obituary  (“A Good and True Man called Home,” Santa Fe New Mexican, February 3, 1903, p. 1)  and Twitchell (p. 477 ) also state that Bernard served several terms in the Legislative Assembly for New Mexico.  Another source reported that Bernard was instrumental in the passage of the mechanic’s lien law while he served in the territorial government, a law considered to be very important at that time. (George B. Anderson, History of New Mexico: Its Resources and Its People, Vol. 2 (Pacific States Pub. Co. 1907)).

One newspaper clipping shows that Bernard was the Democratic Party’s nominee for Santa Fe County Commissioner in 1884.(Las Vegas Daily Gazette., October 22, 1884, Image 2, at http://chroniclingamerica.loc.gov/lccn/sn90051703/1884-10-22/ed-1/seq-2/#date1=1873&index=5&rows=20&words=Bernard+Seligman&searchType=basic&sequence=0&state=New+Mexico&date2=1903&proxtext=bernard+seligman&y=4&x=6&dateFilterType=yearRange&page=1 ).  Twitchell wrote that Bernard was chairman of the board of the Santa Fe County Commission for three terms, presumably in the mid-1880s. (Twitchell, p. 477)

Bernard and the Santa Fe County Commission ran into some legal trouble when a local resident and attorney, Thomas Catron, sued the Commission, alleging fraud.  Catron claimed that in 1886 the Commission had issued warrants to raise money for a new courthouse that would increase the county debt beyond the limits set by a new federal statute; he alleged that to avoid that new limitation, the Commission had falsely stated the issuance date of the warrants so that they predated the effective date of that new law. Bernard Seligman is named in the case as the chair of the Commission at the time of this alleged fraud.  The Supreme Court of the Territory of New Mexico found that Catron had stated sufficient facts, if proven, to support a claim against the Commission and remanded the case for trial.  Unfortunately, I cannot find any report on the final outcome of the case on the merits.[1]  Given Bernard’s future political success, perhaps Catron lost the case.

Bernard also encountered some controversy when the Governor of the New Mexico Territory, Edmund Ross, named him as his choice to be the treasurer of the territory. Thomas Catron was again involved in the fight against Bernard. Catron was himself a political leader in New Mexico, having served as Attorney General and US Attorney for the territory and later serving as one of its first US Senators when New Mexico became a state.

English: Thomas Benton Catron, Senator of the ...

English: Thomas Benton Catron, Senator of the United States from New Mexico (Photo credit: Wikipedia)

In July, 1886, the Santa Fe New Mexican reported that Governor Ross might appoint Bernard as treasurer:

Bernard Seligman medicine man to be treasurer

Date: Friday, July 16, 1886 Paper: New Mexican (Santa Fe, NM) Page: 2

I am curious about the reference to Bernard as a “medicine man;” I have no idea what it means in this context.

Governor Ross did in fact appoint Bernard Seligman to be territorial treasurer, but that appointment was then resisted by a man who claimed to be the sitting treasurer, Antonio Ortiz y Salazar, who refused to turn over his office to Seligman. Ortiz, represented by the same Thomas Catron who was suing Bernard for fraud in his role as County Commissioner, argued that the governor had not had authority to appoint Seligman because there was no vacancy to fill as Ortiz still held the seat and had not resigned or died.

Seligman brought a mandamus action against Ortiz, seeking to have him hand over the incidents of the treasurer’s office.  Seligman claimed that the oath taken by Ortiz when sworn in for a second term in 1884 was void because of some irregularities.  Ortiz responded that he had been properly sworn into office in 1882 for his first term, and thus he still had a valid claim to the treasurer’s office despite the governor’s appointment of Seligman.  The trial court judge disagreed and ruled that Seligman’s appointment was valid and that Ortiz had to give up his seat.  Ortiz requested a rehearing, and on review, a different judge reversed the first court’s decision and ruled in favor of Ortiz, concluding that the appointment of Seligman as treasurer was not valid because Ortiz still properly held the seat.

Seligman v Ortiz treasurer-page-001

Date: Thursday, August 19, 1886 Paper: Santa Fe Weekly New Mexican and Livestock Journal (Santa Fe, NM) Page: 4

Henry Tobias saw this incident as an example of the resentment some New Mexico residents felt about the success of the Jewish merchants in New Mexico.  In response to his appointment of Seligman, Ross was advised by one prominent resident that there were already too many Jews in Santa Fe politics and government.  (Tobias, pp. 119-120.)

 

Edmund G. Ross. Library of Congress descriptio...

Edmund G. Ross. Library of Congress description: “Hon. E. G. Ross of Kansas” (Photo credit: Wikipedia) Governor of New Mexico Territory 1885-1889

In December 1886, Governor Ross made a statement explaining his choice of my great-great-grandfather that upset some residents of the territory because of the insulting and discriminatory assumptions underlying that statement:

governor ross appoints bernard seligman-page-001

Date: Wednesday, December 29, 1886 Paper: Santa Fe Daily New Mexican (Santa Fe, NM) Page: 2

Perhaps there was prejudice on both sides: anti-Mexican prejudice by Ross and anti-Semitic prejudice on the part of those opposing the appointment of my great-great-grandfather.

Several sources, however, state that Bernard Seligman did serve as territorial treasurer: his obituary, Twitchell, and Tobias all refer to the fact that he served as treasurer. The Legislative Blue Book of the Territory of New Mexico (1911) lists Bernard Seligman as territorial treasurer from 1886 through 1891.     None of these sources explain, however, what happened that allowed Seligman to continue in office after the court decision in favor of Ortiz in 1889.

Thus, for much of the 1880s Bernard was pursuing his political career. However, he also must have been somewhat involved in the Seligman Brothers business.  This news clipping dated April 8, 1889, certainly suggests that Bernard was active in the business:

bernard trip back east 1889

New Mexican (Santa Fe, NM), Monday, April 8, 1889 , Volume: 26, Issue: 41,Page: 4

Meanwhile, at home his children were growing up.  In 1881, my great-grandmother Eva, then fifteen years old, left Santa Fe for Philadelphia where she went to Swarthmore[2] and later married my great-grandfather Emanuel Cohen in 1886.   Her younger brother James also went to Swarthmore, where he was a member of the class of 1888 and a member of the literary society.

Eva Cohen in the Swarthmore Bulletin

James Seligman in Swarthmore register 1920

Bernard and Frances’ next child, Minnie, also followed in her siblings’ footsteps and enrolled at Swarthmore as did her younger Arthur.  Although Arthur was two years younger than Minnie, they both enrolled at Swarthmore the same year—1885-1886.  In that year James, Minnie and Arthur were all students at Swarthmore, James a sophomore in the college and Arthur and Minnie as juniors in the preparatory school.  I am not sure where Eva was living that year as she appears to have finished her studies at Swarthmore in 1884 and did not marry Emanuel until 1886.

With at least three of their children living in Philadelphia and Bernard busy with politics, I wonder whether Frances had also returned to Philadelphia to be closer both to her Nusbaum family and her children and whether Eva was also living with her mother there.  Although Eva and Frances are listed on the 1885 New Mexico Territorial Census, so are the other three children, despite the fact that those three were enrolled at school in Philadelphia that same year.  The news clipping above reported that Frances had stayed behind in Philadelphia “with friends” in 1889 when Bernard had returned to Santa Fe.

The family suffered a tragic loss on January 14, 1887, when Minnie, only seventeen years old, died from meningitis while in Philadelphia.  The address on the death certificate was 829 North 5th Street, Philadelphia.  Although I cannot find where the other Nusbaums were living in 1887, earlier Philadelphia directories list several members of the extended Nusbaum family living at residences nearby on North 6th Street and North Marshall Street.

 

Minnie Seligman death certificate 1887

Minnie Seligman death certificate 1887

This note in a Quaker publication says that Minnie died at the home of a relative:

friends' intelligencer 44 p 59

Friends’ Intelligencer United with the Friends’ Journal, Volume 44 (Google eBook), p. 59

Minnie was buried in Philadelphia at Mt Sinai cemetery, the same cemetery where her infant sister Florence had been buried in 1867 and where her uncle Sigmund Seligman had been buried in 1876 and where her parents and her sister Eva would later be buried.  Although the family may have left Philadelphia for Santa Fe almost twenty years before, it is pretty clear to me that the ties back to Philadelphia remained very strong for the family of Bernard Seligman.


[1] Catron v. Board of Commissioners, 21 P. 60 (N.M. 1889)

[2] Swarthmore had a preparatory school as well as a college in those days, and my great-grandmother and her siblings all attended the preparatory school and then most attended the college for at least some time as well.

 

 

 

 

 

 

 

 

 

 

 

Sigmund Seligman: “A Beloved Friend to Humanity and an Uncompromising Lover of His Country”

"La Ciudad de Santa Fe." Engraving f...

“La Ciudad de Santa Fe.” Engraving from “Report of Lt. J. W. Abert of his Examination of New Mexico in the Years 1846-1847.” (Photo credit: Wikipedia)

 

My great-great-uncle Sigmund Seligman must have been an impressive human being.  Born in 1830, he came by himself to the US from a small town in Germany before he was even twenty years old.  Although I have no records of his arrival or where he might have settled first (although other facts suggest he first settled in Philadelphia), historical sources report that by 1849 he had settled in Santa Fe, first working as a photographer there and then joining up with Charles Clever to start the trading business that became Seligman and Clever and eventually Seligman Brothers, a business that flourished and eventually supported not only Sigmund, but also his two brothers, Bernard and Adolph, and their families.

 

By 1857, he had applied for US citizenship in Philadelphia, and by 1860 he reported on the US census that he had $20,000 worth of personal property and the same in 1870.  According to two different websites I found for converting 1860 dollars to today’s money, that amount would be the equivalent of over $400,000 today.  Not too bad for a thirty year old entrepreneur.

I found a number of interesting news articles about Sigmund, including one dated June 6, 1871, that announced Sigmund’s return to Santa Fe after being away for a year “in the states and Germany.”  I would love to know what took Sigmund back to Germany in 1870-1871.  There must have still been family members there, but I have no idea who he might have been visiting.  Maybe he was looking for a wife—as Parish had said, many men traveled back east or to Germany to find a Jewish woman to marry.  If that was the purpose of Sigmund’s travels, he seems not to have been successful as he never married.

Sigmund Welcome Home 1871-page-001

Santa Fe Daily New Mexican June 6, 1871, p.1

 

I assume that his travels in the states included Philadelphia, where his brother Bernard and his family were living during at least some part of that time.  Perhaps Bernard was traveling back and forth, as I suggested in an earlier post, to keep an eye on the business while Sigmund was away. Sigmund had applied for a US passport on April 26, 1870, in Philadelphia, presumably for this trip.  Written across the letter are the words “Nat Dis Court Santa Fe, New Mexico, December 15, 1856. Paid.”   I don’t know what the December 15, 1856 date refers to, but I assume that Sigmund applied for this passport in order to take his trip back to Germany.  He also had become a US citizen on April 26, 1870, also in Philadelphia, signed by the same notary who wrote in support of his passport application.

Sigmund Seligman passport application

Sigmund Seligman passport application 1870 National Archives and Records Administration (NARA); Washington D.C.; Passport Applications, 1795-1905; Collection Number: ARC Identifier 566612 / MLR Number A1 508; NARA Series: M1372; Roll #: 165.

Sigismund Seligman naturalization affidavit

National Archives and Records Administration (NARA); Washington D.C.; Passport Applications, 1795-1905; Collection Number: ARC Identifier 566612 / MLR Number A1 508; NARA Series: M1372; Roll #: 165.

 

A year is a long time to leave a thriving business, and Sigmund reportedly received a “hearty welcome from his numerous friends” when he returned.  (Santa Fe Daily New Mexican (Santa Fe, NM), June 6, 1871, p. 1)  Sigmund was apparently quite well liked.  In an editorial dated May 21, 1875, the Santa Fe New Mexican singled out Sigmund for his generosity and civic-mindedness based on his support of a project to provide sprinklers for the streets of Santa Fe to control the dust that tended to develop there on what I assume were dirt roads.

Sigmund praised for sprinklers-page-001

(Santa Fe New Mexican, May 21, 1875, p. 1)

Unfortunately, Sigmund’s life was cut short when he was only 46 years old on October 4, 1876.  He died at Fort Craig, New Mexico, a site that is 181 miles from Santa Fe, so quite a distance; it was a US Army fort, the largest in the Southwest.  As his obituary described it, he was in a “far off portion of the Territory.”

 

English: Former officers' quarters, Fort Craig...

English: Former officers’ quarters, Fort Craig, New Mexico, USA (Photo credit: Wikipedia)

 

He died of apoplexy, according to one death record, and his obituary indicated that he died “from a sudden and resistless stroke of disease.”  According to MedlinePlus, “When the word apoplexy (with no organ specified) is used alone, it often refers to stroke symptoms that occur suddenly. Such symptoms can be caused by bleeding into the brain or by a blood clot in a brain blood vessel. Conditions such as subarachnoid hemorrhage or stroke are sometimes called apoplexy.”  http://www.nlm.nih.gov/medlineplus/ency/article/000328.htm

The public reaction to his death was described in expressive terms in Sigmund’s obituary in the Santa Fe New Mexican dated October 10, 1876.  The paper reported, “At no time in the history of our citizens has there been a more spontaneous outpouring of the people to show a becoming respect to the memory of a departed fellow-citizen and friend.”  A Jewish “burial service” was read by Lehman Spiegelberg, another Santa Fe merchant, and Sigmund was buried at Odd Fellows cemetery in Santa Fe on October 9, 1876. A eulogy was given by Edmund F. Dunne, “portraying in most affecting, generous and glowing terms the many virtues and excellent qualities of the deceased as a brother, friend, citizen and correct man of business.” The paper described him as “a beloved friend to humanity and an uncompromising lover of his country, her institutions and laws.”

sigmund obit full page from voces

Obituary of Sigmund Seligman 1876 Daily New Mexican page one Personal collection of Arthur Scott http://www.vocesdesantafe.org/index.php/explore-our-history/historical-documents2/item/301-the-daily-new-mexican-ocotober-10-1876

 

There was only one thing that puzzled me about this obituary.  It does not mention Bernard or his family at all.  In fact, the paper describes Adolph as “the surviving brother” as if there was no other.    Since Arthur Seligman, Bernard’s son was born in Santa Fe in 1871 and since Bernard appears as living there on both the 1870 and 1880 US census reports as well as serving on the Board of Trustees of the Santa Fe Academy in 1878, I would have assumed that Bernard would have been in Santa Fe in 1876.

 

Although Sigmund was initially buried in Santa Fe, his body was moved to Philadelphia in April, 1877, six months after his death, where he was buried at Mt Sinai cemetery, the same cemetery where his brother Bernard would later be buried as well as other members of Bernard’s family.  Putting this information together with Bernard’s absence from Sigmund’s funeral makes me wonder whether Bernard had in fact moved back to Philadelphia between 1876 and 1877 and decided to have his brother buried in a proper Jewish cemetery rather than in Santa Fe’s Odd Fellows cemetery.

Sigmund Seligman death record, Philadelphia

Sigmund Seligman death record, Philadelphia “Pennsylvania, Philadelphia City Death Certificates, 1803-1915,” index and images, FamilySearch (https://familysearch.org/pal:/MM9.3.1/TH-266-11110-64044-12?cc=1320976 : accessed 29 Sep 2014), 004000970 > image 141 of 448; citing Department of Records.

 

I am sorry that I do not have any photographs of Sigmund.  He must have been an interesting man—adventurous, courageous, generous, respected, and well-liked by his fellow Santa Fe citizens.  His life may have been short, but by going to Santa Fe, he not only made a good life for himself, he helped out his community, and he provided a good foundation for his two younger brothers and their families.

 

 

 

 

Jews on the Santa Fe Trail 1848-1871:  My Great-Great-Grandfather Bernard Seligman and his Brothers

 

 

Sign for Santa Fe National Historic Trail.

Sign for Santa Fe National Historic Trail. (Photo credit: Wikipedia)

 

My great-great-grandfather Bernard Seligman was born on November 23, 1837 in Gau-Algesheim, Germany.  When I learned about the small town in Germany where my great-great-grandfather Bernard Seligman was born, I was not surprised that he had decided to move away when he reached adulthood.  Gau-Algesheim was itself a very small town, and the Jewish population was tiny—perhaps 60-80 people during the 1840s and 1850s when Bernard was growing up.  The opportunities for a young Jewish man must have been very limited—socially and economically.  My research of the town indicated that by 1900 the Jewish population had declined dramatically.  My great-great-grandfather and his brothers were therefore not unlike many others who moved out of their small hometown to seek greater opportunities.

Before leaving Germany, Bernard received what was described as a “first class education in the public and commercial schools of his native land where he also gained considerable actual business experience while employed a wholesale establishment there.”[1]  According to a book written in 1925 by Ralph Emerson Twitchell, then the official state historian for New Mexico, Bernard Seligman had been associated with the Rothschild banking house in Frankfort-on-the-Main before coming to the US.[2]

Bernard was not the first of the Seligman brothers to arrive in the United States. His older brother Sigismund or Sigmund, born in 1830 in Gau-Algesheim, had arrived in Santa Fe in 1849.  At first, Sigmund found work as a photographer, running a daguerreotype portrait studio for a few years.[3]  But within a few years he and another recent German immigrant named Charles Clever “formed a business partnership … under the firm name and style of Seligman and Clever, engaging in general merchandizing and freighting over the old [Santa Fe] Trail.”[4]

This photo is claimed to be the oldest photograph of Santa Fe, taken about 1855.  You can see the sign for Seligman and Clever on the right.  At one time one of the streets in this photograph was called Seligman Street.

 

Sigmund’s younger brother Bernard, my great-great-grandfather, arrived in the United States on March 23, 1857, coming aboard the ship Mercury and landing in New York.  On the record for the passenger manifest it says that his occupation was a merchant.[5] Twitchell wrote that Bernard initially settled near Philadelphia and worked for a cotton manufacturing business.[6]  He is said to have arrived in Santa Fe in 1858, taking a position in his brother Sigmund’s business, according to Bernard’s obituary. [7]

When Sigmund’s partner Charles Clever resigned from the business a few years later to become a lawyer, Bernard became a partner with his brother Sigmund in the business, and it was renamed S. Seligman and Bro.  Some years later a third brother, Adolph, born in 1845, also settled in Santa Fe and joined his brothers’ business in the 1860s.[8]

As described by William J. Parish in “The German Jew and the Commercial Revolution in Territorial New Mexico 1850-1900,” New Mexico Historical Review, Vol. 35, p. 1 (1960), until the arrival of Jewish German immigrants like the Seligmans, the trade conditions in the New Mexico territory were quite rudimentary, a few small stands relying upon traveling merchants to provide them with merchandise.  According to Parish, heavy taxes and the high cost and risk of travel made many reluctant to deal in the region.  Storekeepers could not rely on these traveling merchants to supply an adequate inventory of goods.  Thus, few merchants established permanent roots in the area.

English: "Arrival of the caravan at Santa...

English: “Arrival of the caravan at Santa Fe” — Copy of original lithograph ca. 1844 (Photo credit: Wikipedia)

These conditions provided a substantial opportunity for Jewish German immigrants like my ancestors, the Seligmans. Beginning in the 1840s around the time that Sigmund immigrated, there were a number of recent Jewish German immigrants who brought a thriving economic base to Santa Fe and other New Mexican cities based on transporting goods from the eastern United States over the Santa Fe trail to the New Mexican territory recently acquired by the US after the Mexican War ended.[9]

As postulated by Parish, German Jews came to the US with a particularly good background to take advantage of these entrepreneurial opportunities.  Parish discusses how historically Jews in Western Europe, although foreclosed from entering many trades, had been allowed to take on the role of the moneylender, a livelihood to which Christians had an aversion and, in some cases, a religious opposition, thus leaving that unpopular job for their Jewish neighbors.  Although this created some hostility and resentment (as seen, of course, in The Merchant of Venice and the character of Shylock), it also provided Jewish men with the opportunity to develop skills in banking, business, and capitalism.  Jewish immigrants brought these skills with them to the US wherever they settled, and, as Parish points out, those who came to New Mexico had a profound impact on the fledgling economy that existed there.

This is a photograph of my great-great-grandfather Bernard Seligman (far left) with two other Santa Fe merchants,  Zadoc Staab and Lehman Spiegelberg,  and  two Kiowa Indian scouts.

Bernard Seligman and other merchants

Freighters on the Santa Fe Trail, Bernard Seligman, Zadoc Staab, Lehman Spiegelberg and Kiowa Indian scouts Palace of the Governors Photo Archives, New Mexico History Museum, Santa Fe

 

The growth of the economy is illustrated by the growth in the number of Jewish merchants in Santa Fe from 1850 to 1870.  In 1850 there were eight such merchants; by 1860 that number had doubled to sixteen.[10]  By 1870 it had doubled again to 32; clearly, my relatives had arrived at the right place at the right time.[11]  These merchants were not transient traveling merchants.  They established permanent businesses and stayed in the community.

Twitchell provided this vivid description of the scale of the Seligman brothers’ business:

“A Fair exemplar of the magnitude of the business of this firm is recorded in the fact that one caravan, conducted by firm, loaded at the Missouri river eighty-three wagons of merchandise consigned to the firm at Santa Fé, each wagon carrying not less than three tons of high class freight.  Another record in the books of the firm shows the payment of $30,000 in transportation charges on one caravan alone, all of the merchandise having been disposed of to New Mexican buyers within the brief period of three weeks after arrival in Santa Fé[. N]early three quarters of a century disclose an aggregate of more than fifteen millions of dollars.”[12]

 

 

Thus, by the 1860s, the Seligman Brothers’ business was thriving.  They and the other Jewish merchants had brought a reliable source of goods to Santa Fe for the first time.

These merchants, however, were not involved in any of the traditional practices of Jewish life.  According to Henry J. Tobias, the author of The History of the Jews in New Mexico, although these men identified as Jews, there was no evidence of any regular Jewish observance in Santa Fe during those early days—no evidence of a synagogue or any form community prayer or celebration, no observance of dietary laws.[13]  The Jewish population was less than five percent of one percent of the overall population at that time, and the Jews had to adapt to living in a culture where they were such a tiny segment of the community.

Most of the Jewish residents in the 1860s were single men, although a few women and families were starting to arrive.  In 1860 there was a celebration of Yom Kippur at the home of Levi Spiegelberg, another Jewish merchant, who had recently married a Jewish woman from Germany.  Tobias speculated that perhaps the arrival of Spiegelberg’s bride, one of only two Jewish women in the town at that time, made the others nostalgic for the traditions from back home and thus inspired this day long observance of fasting and prayer.[14]

After the Civil War[15] and after his younger brother Adolph had arrived in Santa Fe, Bernard moved back east to Philadelphia for several years.  Parish pointed out that there were no Jewish single women in Santa Fe in the 1850s and 1860s, and that while some Jewish men intermarried, most went back east to find a Jewish woman to marry.[16]  Sigmund never married, and Adolph did not marry until he was in his 60s, but Bernard went back east and found a Jewish woman from Pennsylvania, my great-great-grandmother Frances Nusbaum.  She was born in Harrisburg, Pennsylvania, in 1845, but by 1860 she and her family had moved to Philadelphia.  Bernard and Frances married on March 28, 1865, and my great-grandmother Eva (named Evalynn at birth) was born the following year on May 27, 1866 in Philadelphia.  According to the Philadelphia city directories for 1867, Bernard was in business with his Nusbaum in-laws at that time.

On August 17, 1867, Bernard and Frances had a second daughter, Florence; the baby only lived five weeks and died on September 26, 1867.  She was buried at Mt. Sinai cemetery in Philadelphia, along with many of the Nusbaum family members (and also many of my Cohen relatives).  A third child, James Leon Seligman, was born on August 11, 1868, and then another daughter, Minnie, was born on October 31, 1869.  All of these children were born in Philadelphia, and Bernard, Frances and the three surviving children are all listed in the 1870 census as living in Philadelphia in the 13th Ward. Bernard is also listed in 1871 in the Philadelphia directory.

Bernard, however, must have been traveling back and forth between Santa Fe and Philadelphia because he is also listed in Santa Fe on the 1870 census, living with his brother Sigmund and two clerks.  Bernard is listed as owning $25,000 worth of real estate and $20,000 in personal property. (Strangely, Sigmund only claimed $20,000 in personal property and no real estate, despite being the founder of the store and the full time resident.)

At some point, however, in 1871, Bernard and Frances and their children relocated to Santa Fe, and their last child, Arthur Seligman, was born on June 14, 1871, in Santa Fe, the first family member to be born in that city.  According to Twitchell, Frances Nusbaum Seligman was one of only eight women living in Santa Fe at that time who did not come from a Spanish background.  Twitchell described my great-great-grandmother as “a woman of rare beauty, great intelligence and charming personality.”[17]  Although I will write about the Nusbaum family at a later time, for now I can say that they were a large and successful Philadelphia family with a German Jewish background; it must have been very difficult for Frances to leave her family behind and move all the way to Santa Fe, a frontier town far different from Philadelphia.

My great-grandmother Eva was only five years old when she made that cross-country trip with her parents and her siblings, leaving Philadelphia temporarily behind. She lived there for ten years, and when she was fifteen years old, she returned to Philadelphia for college and married my great-grandfather Emanuel Cohen when she was twenty.  She lived in Philadelphia for the rest of her life.  But most of the Seligman family developed and maintained deep roots in Santa Fe, ties that still exist today for many of their descendants.

 

In my posts to follow, I will first write about the years that my great-grandmother lived in Santa Fe, 1871-1881, and about her family.  Then I will write about the years that followed, including the story of my great-great-uncle Arthur Seligman and his career as a political leader and ultimately governor of New Mexico.

 

Santa Fe Trail around 1845 plus connecting tra...

Santa Fe Trail around 1845 plus connecting trading routes to commercial hubs and ports in the USA (Photo credit: Wikipedia)

 

 

 

 

 

 

[1] “A Good and True Man Called Home,” Santa Fe New Mexican, February 3, 1903.

 

[2] Ralph Emerson Twitchell, Old Santa Fe: The Story of New Mexico’s Ancient Capital (The Rio Grande Press 1925), pp 476-478.  I found a few errors in Twitchell’s account of Bernard Seligman, including the birth year of his brother Sigmund and the birth places of his first three children.  I cannot independently verify some of his other assertions, unfortunately, but report them here as they were reported in Twitchell’s book.

 

[3] Arthur Scott, “My Grandfather’s Birthplace on the Santa Fe Plaza,” found at http://www.vocesdesantafe.org/index.php/explore-our-history/santa-fe/item/1090-my-grandfathers-birthplace-on-the-santa-fe-plaza

[4] Twitchell, p. 477.  It is important to note that there was an entirely separate Seligman family that settled in Bernalillo, New Mexico around the same time that my Seligman ancestors were settling in Santa Fe.  As far as I can tell, there is no familial relationship between the two families and the “other” Seligmans came from a different region in Germany, but one never knows.  Henry Tobias and Sarah Payne, “Jewish Pioneers of New Mexico: The Seligman Family” (The New Mexico Jewish Historical Society, 2005).

 

[5] United States Germans to America Index, 1850-1897,” index, FamilySearch (https://familysearch.org/pal:/MM9.1.1/KDWS-R3N : accessed 20 Sep 2014), Bernhard Seligmann, 23 Mar 1857; citing Germans to America Passenger Data file, 1850-1897, ARC identifier 1746067; Ship Mercury, departed from Havre, arrived in New York, New York, New York, United States, National Archives and Records Administration, Washington D.C.)

 

[6] Twitchell, p. 477.  Bernard’s obituary claimed that he had come to Santa Fe directly after immigrating, but it makes sense that he would have spent some time in the east since he arrived in NY in 1857 and is said to have arrived in Santa Fe in 1858.  Also, perhaps it was that initial stay in Philadelphia that caused him to return to Philadelphia some years later and to meet and marry my great-great-grandmother.

 

[7] “A Good and True Man Called Home,” Santa Fe New Mexican, February 3, 1903.

 

[8] Arthur Scott, “Seligman Brothers—Pioneer Jewish Entrepreneurs of Santa Fe and the New Mexico Territory,” http://www.newmexicohistory.org/people/seligman-brothers-pioneer-jewish-entrepreneurs-of-santa-fe-and-the-new-mexi

 

 

 

[9] Parish; also,  Gunther Paul Barth, Instant Cities: Urbanization and the Rise of San Francisco and Denver

 

(Oxford University Press, 1975), pp. 71-73.

 

[10] Parish, p. 15.  See also Henry J. Tobias, A History of the Jews of New Mexico (Univ. N. Mex. Press. 1990), p. 40-41.

 

[11] Parish, p. 15

 

[12] Twitchell, p.477.

 

[13] Tobias, pp. 43-44.

 

[14] Tobias, pp. 42-43.

 

[15]  During the Civil War, Bernard served as a captain and quarter master for the Union Army.   Arthur Scott, “Seligman Brothers—Pioneer Jewish Entrepreneurs of Santa Fe and the New Mexican Territory,” at http://www.newmexicohistory.org/people/seligman-brothers-pioneer-jewish-entrepreneurs-of-santa-fe-and-the-new-mexi   See also Tobias, p. 54.

 

[16] Parish, p. 23, 129.

 

[17] Twitchell, p. 477.

 

 

 

Gau-Algesheim and the Seligmans: My Great-great-grandfather’s Birthplace and What I Learned

Coat of arms of Gau-Algesheim

Coat of arms of Gau-Algesheim (Photo credit: Wikipedia)

From several documents and historical references, I know that Bernard Seligman, my great-great-grandfather, and his brothers Adolph and Sigmund were born in a small town close to the Rhine River called Gau-Algesheim in what was then the Hesse Darmstadt region of Germany. Today it is located in the Mainz-Bingen district in the Rheinland-Pfalz state in Germany.   Gau-Algesheim is about 15 miles southwest of Mainz and 40 miles southwest of Frankfort, Germany.  Its population in 2012 was under seven thousand people, and it is less than five miles square in area.[1]   From the photographs posted on the town’s official website, it appears to be a very charming and scenic location.  There are wineries nearby, and tourism appears to be an important source of revenue for the town.[2]

 

 

What was Gau-Algesheim like almost 200 years ago when my ancestors were living there?  How long had my Seligman ancestors been there, and were there any family members who remained behind after Bernard and his brothers left? How long had there been Jews living in Gau-Algesheim, and are there any left today? These were the questions that interested me the most about my great-great-grandfather’s birthplace.

There is a book about the history of Jews in Gau-Algesheim written by Ludwig Hellriegel in 1986, Die Geschichte der Gau-Algesheimer Juden, but unfortunately there is no copy available online, and the closest hard copy is in the New York Public Library.  I tried to borrow it through my university’s interlibrary loan program, but was it was not available for lending.  Thus, I’ve had to piece together bits of information from Wikipedia, JewishGen.org, the Gau-Algesheim website, and http://www.alemannia-judaica.de to get some answers to my questions, relying on Google Translate in order to read the sources written in German.  What follows is a very brief skeletal history of Gau-Algesheim overall and in particular of the history of Jewish life there based on these limited secondary sources.

Gau-Algesheim has ancient roots.  There is evidence of graves dating back as far as 1800 BCE, and evidence of a settlement during Roman times as well.  In the 700s a church and a monastery were established.  Gau-Algesheim was part of the Holy Roman Empire in the Middle Ages, and during that time was under the control of various different officials and jurisdictions within the Empire and often the subject of disputes and battles for control.  See  http://en.wikipedia.org/wiki/Gau-Algesheim  http://www.gau-algesheim.de/category/stadt-gau-algesheim/geschichte/  It was part of Napoleon’s empire until 1812, and then eventually became part of the nation state of Germany in the mid-19th century.

 

Gau-Algesheim. Rathaus am Marktplatz.

Gau-Algesheim. Rathaus am Marktplatz. (Photo credit: Wikipedia)

Its Jewish history dates back to at least the 14th century.  By the 14th century, the town had developed into a commercial center.  Many merchants and artisans lived in the town, including herring merchants, blacksmiths, bakers, barbers, coopers, tailors, and shopkeepers.  The monasteries owned a lot of the land, and there was also a fairly large class of nobility.  By 1334, there must have been a Jewish community in Gau-Algesheim because in that year a head tax was imposed upon the Jewish residents.  According to Wikipedia, Jews were required to pay this additional tax because they were considered the property of the crown and under its protection.[3] There was also a Jewish cemetery in existence during the 14th century.  However, this community must have been a very small minority, and the Jews were certainly considered outsiders by the Catholic majority.  In 1348 there was a flu pandemic in the region, and Jews were accused of poisoning the water, such accusations then leading to pogroms across the region.

Gau-Algesheim. Langgasse.

Gau-Algesheim. Langgasse. (Photo credit: Wikipedia)

My sources do not reveal anything about Jewish life in Gau-Algesheim between 1400 and 1800, but the population in 1790 was reportedly only nineteen (it’s not clear whether this refers to people or households, but I assume it refers to total people).  In 1808 there were three Jewish families, and in 1819 only six Jewish families.  In 1857, the Jewish population was fifty people, and the Jewish population peaked in Gau-Algesheim in 1880 when it reached eighty people or 2.6% of the total population of the town, according to the alemannia-judaica website.  (JewishGen puts the 1880 population at only 66.[4])  According to alemannia-judaica, a synagogue is not mentioned as being in the town until 1838. It was described as very old and in poor condition in 1850 and was rebuilt in 1861 and renovated again in 1873-1874.  There was also a mikveh and a religious school, although it seems that there was a joint school with the nearby town of Bingen. (Bingen, by comparison, had 542 Jews in 1880, amounting to almost eight percent of its overall population; it was only six miles away from Gau-Algesheim. By further comparison, Mainz had a Jewish population of about 3,000 in 1900, and Frankfurt had almost 12,000 Jews in 1900.)[5]

The tiny size of the Jewish population in Gau-Algesheim in the 19th century in the years when my ancestors were living there surprised me.  How did my family end up there?  And why did they leave? I don’t know the answers to the first question at all and can only speculate about the second and will write more generally about it in a later post.   But what I want to focus on for now is what happened to the Jewish community in Gau-Algesheim after my great-great-grandfather Bernard and his brothers left in the middle of the 19th century.

It appears that my ancestors were not the only Jews to leave Gau-Algesheim.  By 1900, the Jewish population had declined to 27 people; in 1931 there were only 31 Jewish residents.  Presumably many of these Jews had immigrated to another country, and many may have moved to the larger cities in Germany.  In the Reichstag elections of 1933, the Nazi Party only received 26.6% of the vote in Gau-Algesheim with the Center Party carrying almost half the vote.  Unfortunately, that did not reflect the overall vote in Germany, and the Nazi Party took control of the country, soon dissolving the Reichstag and all other political parties, ultimately leading to World War II and the Holocaust.  Whatever Jews were left in Gau-Algesheim before World War II either left the town or were killed by the Nazis.

There is no Jewish community there today.  The Jewish cemetery remains, however, although it was desecrated during the Holocaust and has been vandalized several times since then.  In 2006, Walter Nathan, whose father was born in Gau-Algesheim, visited the cemetery and was so disturbed by the condition of the cemetery that he decided to work to have it restored and to create a memorial to those who were buried there and also to those who had been killed in the Holocaust.  On November 9, 2008, on the 70th anniversary of Kristallnacht, the memorial was dedicated by Nathan and many members of his extended family.[6]  Included in the headstones remaining in the cemetery was this one for a woman named Rosa Gebmann Seligmann who was born in 1853 and died in 1899 and married someone who was probably my relative.

With the help of two members of the Tracing the Tribe Facebook group, I can provide this translation of the German and the Hebrew on the headstone.  The German says, “Here rests in peace my unforgettable wife and good mother Rosa Seligman, nee Bergman, born May 11, 1854, died Feb.1 8, 1899. Deeply missed by her husband and children.  The Hebrew at the bottom says, “Here is buried Mrs. Roza wife of Alexander Seligman Died (on the) holy Shabbos 8(th day of) Adar 5659 by the small count. May her soul be bound in the bonds of life.”

There is also a plaque in town commemorating the Jewish citizens of Gau-Algesheim who were killed by the Nazis. It says, as translated by Google Translate, “The city of Gau-Algesheim commemorates their Jewish fellow citizens who were victims of Nazi violence and domination.”

 

There is another plaque hanging on the wall of the cemetery listing the Jews born in Gau-Algesheim who were murdered during the Holocaust according to Memorial Book: Victims of the Persecution of Jews under the National Socialist Tyranny in Germany 1933 – 1945.  It says, “Standing in this sacred place our hearts turn to the memory of those who fell victim to the violence of the Nazis, and we vow to keep their memory alive. In solemn testimony of the unbroken faith that connects us with them, their names are referred to in profound awe. We say the Kaddish—the prayer for the dead— and remember the terrible tragedy of the Jewish people.”

Among the names listed on this second plaque were these individuals: Bettina Elisabeth Arnfeld born Seligmann (1875), Johanna Bielefeld born Seligmann (1881), Anna Goldmann born Seligmann (1889), and Moritz Seligmann (1881),.[7]

On the JewishGen.org site, I found two more Seligmanns born in Gau-Algesheim: Jacob Seligmann, born April 8, 1869, who became a resident of Neunkirche and emigrated in 1935 to Luxembourg, and Laura Seligmann Winter, born June 9, 1870, who was also a resident of Neunkirche and immigrated to Luxembourg in 1935. [8]

These may have been my relatives.  Given the small size of the Jewish community that lived in Gau-Algesheim, I have to assume that at least some if not all of those named Seligmann were related to my great-great-grandfather Bernard and were thus related to me.  When I saw those names, I was stunned.   Because I have not found where my Brotman relatives lived in Galicia, because I have not found any Goldschlagers from Iasi who were killed in the Holocaust, because my Cohen relatives left Europe long before Hitler was even born, I had not ever before seen the names of possible relatives who were victims of the Holocaust.  But Bettina, Johanna, Anna, Moritz, Jacob, and Laura Seligmann—they were likely the nieces and nephew or the cousins of Bernard, Sigmund, Adolph and James Seligman.  They were likely my family.

Now I need to see what I can learn about them and what happened to them.  I need to be sure that their names are not forgotten.  This is what I know so far from the Yad Vashem names database:

Bettina Elizabeth Seligmann Arnfeld, born March 17, 1875, was residing in Muelheim Ruhr, Dusseldorf, Rhine Province, and was deported to Theresienstadt on July 21, 1942, and she died there on January 23, 1943.

 

 

Johanna Seligmann Bielefeld, born March 13, 1881, was living in Mainz during the war.  She died in Auschwitz.

 

 

Anna Seligmann Goldmann, born November 30, 1889, was living in Halle der Saale, Merseburg, Saxony Province.  She was deported from there May 30, 1942.  Her husband Hugo Goldmann, born in 1885, and their daughter Ruth Sara, born in 1924, were also deported that same day.  They were all murdered.

 

 

Moritz Seligmann, born in 1881, was not listed in the Yad Vashem database.  On the memorial plaque placed at the cemetery in Gau-Algesheim the only notation after his name is Verschollen, which means “missing, lost without a trace,” according to one source.

 

 

Jacob Seligmann, despite escaping Germany in 1935 and moving to Luxemburg, did not escape the Nazis.  He was killed in 1941 in Luxemburg, according to the Yad Vashem website.

Laura Seligmann Winter, who may have been Jacob’s sister, was a widow; on August 28, 1940, she also was killed in Luxemburg.

 

 

I will continue to look for more records that will tell something about the lives of these people and their families so that they can be remembered not only for how they died but also for how they lived.

 

“Dachau never again” by Forrest R. Whitesides – Own work. Licensed under Creative Commons Attribution-Share Alike 3.0 via Wikimedia Commons – http://commons.wikimedia.org/wiki/File:Dachau_never_again.jpg#mediaviewer/File:Dachau_never_again.jpg

 

 

 

 

 

 

 

 

 

 

 

 

 

[1] See http://en.wikipedia.org/wiki/Gau-Algesheim

 

 

[2] See http://www.gau-algesheim.de/category/stadt-gau-algesheim/geschichte/

 

 

[3] See http://en.wikipedia.org/wiki/Leibzoll

 

 

[4] See http://data.jewishgen.org/wconnect/wc.dll?jg~jgsys~community~-1774383

 

 

[5] See http://fr.wikipedia.org/wiki/Synagogue_de_Bingen_am_Rhein_(1905-1938)

 

 

[6] See http://www.iit.edu/magazine/spring_2009/article_1.shtml#top

 

 

 

 

 

 

 

[8] [8] http://www.bundesarchiv.de/gedenkbuch/directory.html

 

 

The Magic of Photography

As I wrote last time, I did not have any photographs of my great-grandmother Eva Seligman Cohen despite the fact that my father lived with her for many years of his childhood and the fact that she took many pictures of him and his sister.  When I received some photographs from my cousin Marjorie’s cousin Lou Mahlman, in the mix was this photograph of Marjorie with Arthur Seligman and a woman who Lou said was Arthur’s wife Franc.  The photograph was taken in 1932 in Atlantic City.

Arthur Seligman, Marjorie, and Eva May Cohen, 1932 Atlantic City

Arthur Seligman, Marjorie, and Eva May Cohen, 1932 Atlantic City

 

But when I showed the photograph to my father, he said that the woman in the photograph was not Franc, but his grandmother, Eva Seligman Cohen.  I was so excited to hear him say that and to watch his face when he saw her face in the photograph.

There was another photograph, also from Atlantic City in 1932, in which Arthur Seligman is sitting with two women on the beach.  The initial version we saw was overexposed, but Arthur “Pete” Scott, Arthur Seligman’s grandson, was able to enhance the photo, and once my father saw the enhanced version, he said that the woman sitting next to Arthur Seligman is also his grandmother.

Eva M. Cohen, center, 1932 (Arthur Seligman, right)

Eva M. Cohen, center, 1932 (Arthur Seligman, right)

So now we have two photographs of my great-grandmother Eva May Seligman Cohen, or Bebe, as she was known by all her grandchildren.  Thank you, Marjorie, for sharing these with all of us, and thank you, Lou, for scanning and sending them, and thank you, Pete, for enhancing the second photograph.  With these two photographs, we all now have a face to put with the name and the deeds of this wonderful woman who gave so much to others.

The Seligmans: My New Mexican Ancestors—An Introduction

State flag of New Mexico copyright friendly picture

Flag of New Mexico

Although my parents did not talk very much about their ancestors or families when I was a child, one of the claims my father often made with pride was that his great-uncle had been the governor of New Mexico.  I used to find this both amusing and irrelevant.  A seemingly distant relative who died 20 years before I was born?  Why would I care about that? And New Mexico? How could we possibly have a relative—a Jewish relative—who came from New Mexico? We were from New York and Philadelphia—we were not from the Southwest; we were not cowboys.  Who was this relative, and how in the world did he get to be a governor?  It all seemed rather preposterous—like saying we were descended from Napoleon or George Washington.

Not that I doubted that my father was telling the truth. It just seemed unimportant to me—until I started to delve into my family’s history.  As I started to research and read about this side of my family, I realized how remarkable and interesting a story it is and what a uniquely American story it is.  But before I get to that story, I need to begin at the end and explain how the story of the New Mexican Seligmans is part of my family’s story.

I have written quite a bit about my great-grandparents, Emanuel and Eva M. Cohen, and in particular about my great-grandmother Eva.  You may recall that it was Emanuel and Eva who took in Emanuel’s brother Isaac and his teenage son when Isaac’s wife died.  It was Emanuel and Eva who opened their home for Emanuel’s uncle Jonas’ funeral.  And it was Eva who took care of my father and his sister for almost ten years when my grandparents were both unable to do so.  Both my father and his cousin Marjorie have described Eva as the sweetest, most loving, and kindest woman.

Eva was a Seligman, the daughter of Bernard Seligman and Frances Nusbaum.  She was born in 1866 in Philadelphia, but moved with her parents to Santa Fe, New Mexico when she was a young girl.  She returned east to go to Swarthmore College outside of Philadelphia, and while there, she met Emanuel Cohen and married him in 1886 when she was only twenty years old.

Eva Cohen in the Swarthmore Bulletin

Eva Cohen in the Swarthmore Bulletin 1885-1886

https://archive.org/details/annualcatalogueo1885swar

 

Marriage announcement of Emanuel Cohen and Eva Seligman

Marriage announcement of Emanuel Cohen and Eva Seligman

(Matrimony Notice,  Friday, February 5, 1886, Jewish Messenger (New York, NY)   Volume: 59   Issue: 6   Page: 6)

Together she and Emanuel had four sons, one of whom, Herbert, died as a toddler.  Their son Maurice ended his own life after suffering from cancer, and their son John, my grandfather, was disabled by multiple sclerosis as a young man when my father was just a little boy.  So Eva endured more than her fair share of tragedy, yet somehow she remained a positive and loving person who seemed to have an incredible ability to care for others.

One of my great disappointments was not having a photograph of Eva.  She wrote inscriptions on many of the photographs I have of my father and his sister, but she must have been taking many of the pictures and thus is not in any of those in my family’s collection.  I suppose that is consistent with what I know about her—someone who was focused on others and not on herself.

My father and his cousin Marjorie are the only surviving grandchildren of Eva and Emanuel Cohen, and my siblings and I are the only great-grandchildren.  In the last few weeks, I’ve been very fortunate to receive from Marjorie’s maternal cousin Lou a number of photographs of Marjorie and others, and I was thrilled to be able to see the face of the woman with whom I’d had such wonderful conversations this summer.  Below are several photographs of Marjorie as a child and as a young woman, including some with and of  her parents Stanley and Bess Cohen.

Stanley Cohen World War I

Stanley Cohen World War I

 

Marjorie and her mother Bess Craig Cohen

Marjorie and her mother Bess

 

 

 

Set Marjorie and Stan

Marjorie and her father Stanley

Stanley Cohen 1928

Stanley Cohen 1928

Marjorie 1933

Marjorie 1933

Marjorie and Bess 1933

Marjorie and Bess 1933

Marjorie Cohen

Marjorie Cohen with Pete-page-001

Marjorie with Pete from Our Gang

Marjorie and her parents Stanley and Bess Cohen at her graduation from Trinity (DC), c. 1947

Marjorie and her parents at her graduation from Trinity (DC), c. 1947

Marjorie as a student at NY Dramatic Arts Academy

Marjorie as a student at NY Dramatic Arts Academy

Marjorie model 2-page-001

 

Marjorie and her father Stanley 1981

Marjorie and her father Stanley 1981

Included in that group of photographs was a photograph that Lou had labeled as Bess and Stanley 1923, but when I showed it to my father, he said that it was his parents, John and Eva (Schoenthal) Cohen.  When I compared it to the only other photograph I have of my grandparents together, it was obvious that this was John and Eva, not Stanley and Bess.  I was delighted to have another picture of my grandparents.

Eva Schoenthal and John Cohen, Jr. 1923

Eva (Schoenthal) and John Cohen, Jr. 1923

 

John and Eva Cohen  c. 1930

John and Eva Cohen
c. 1930

Also mixed into the group of photos from Marjorie’s cousin Lou were a few taken in Atlantic City during the summer of 1932 that finally allow me to see the face of my great-grandmother Eva Seligman Cohen.  I will post those in a later post.

Looking back:  The Cohen Family from Amsterdam to England to Philadelphia and Washington and beyond

 

Amsterdam coat of arms

Two months ago I wrote a summary of my perspective on the descendants of Jacob and Sarah Jacobs Cohen and their thirteen children, including my great-grandfather Emanuel Cohen.  I wrote about the way they managed to create a large network of pawnshops that provided support for the generations to come.  Many of the Philadelphia Cohens stayed in the pawnshop business into the 20th century.  The generation that followed, those born in the 20th century, began to move away from the pawn business and from Philadelphia.  Descendants began to go to college and to become professionals.  Today the great-great-grandchildren of Jacob and Sarah live all over the country and are engaged in many, many different fields.  Few of us today can imagine living with twelve siblings over a pawnshop in South Philadelphia.  We can’t fathom the idea of losing child after child to diseases that are now controlled by vaccinations and medicine.  We take for granted the relative luxurious conditions in which we live today.

File:Flag of Philadelphia, Pennsylvania.svg

Philadelphia flag

 

The story of the Cohen family in Washington is much the same in some ways, different in other ways.  Jacob’s brother Moses and his wife Adeline also started out as immigrants in the pawnshop business , first in Baltimore and then Washington.  But unlike Jacob who lived to see his children become adults, Moses Cohen died at age 40 when his younger children were still under ten years old.  Adeline was left to raise those young children on her own as she had likely raised her first born son, Moses Himmel Cohen, on her own until she married Moses Cohen, Sr.  When I look at what those children accomplished and what their children then accomplished, I am in awe of what Adeline was able to do.   For me, the story of the DC Cohens is primarily the story of Adeline Himmel Cohen for it was she, not Moses, who raised the five children who thrived here in the US.  She somehow instilled in those children a drive to overcome the loss of their father, to take risks, to get an education, and to make a living.

Her son Moses, Jr., an immigrant himself, had nine children; his son, Myer, became a lawyer.  To me it is quite remarkable that a first generation American, the son of a Jewish immigrant, was able to go to law school in the late 19th century.  Myer himself went on to raise a large family, including two sons who became doctors and one who became a high ranking official at the United Nations in its early years after World War II.  Moses, Jr.’s other children also lived comfortable lives, working in their own businesses and raising families.  These were first generation Americans who truly worked to find the American dream.

Adeline and Moses, Sr.’s other three children who survived to adulthood, Hart, JM, and Rachel Cohen, all took a big risk and moved, for varying periods of time, to Sioux City, Iowa.  Even their mother Adeline lived out on the prairie for some years.  JM stayed out west, eventually moving to Kansas City; he was able to send his two daughters to college, again something that struck me as remarkable for those times.  His grandchildren were very successful professionally.  Hart, who lost a son to an awful accident, had a more challenging life.  His sister Rachel also had some heartbreak—losing one young child and a granddaughter Adelyn, but she had two grandsons who both appear to have been successful.

Three of the DC Cohen women married three Selinger brothers or cousins.  Their children included doctors, a popular singer, and a daughter who returned to England several generations after her ancestors had left.  The family tree gets quite convoluted when I try to sort out how their descendants are related, both as Cohens and as Selingers.

There were a number of heart-breaking stories to tell about the lives of some of these people, but overall like the Philadelphia Cohens, these were people who endured and survived and generally succeeded in having a good life, at least as far as I can tell.  The DC Cohens, like the Philadelphia Cohens, have descendants living all over the United States and elsewhere and are working in many professions and careers of all types.

flag of Washington, DC

Looking back now at the story of all the Cohens,  all the descendants of Hart Levy Cohen and Rachel Jacobs, I feel immense respect for my great-great-great grandparents.  They left Amsterdam for England, presumably for better economic opportunities than Amsterdam offered at that time.  In England Hart established himself as a merchant, but perhaps being a Dutch Jew in London was not easy, and so all five of Hart and Rachel’s children came to the US, Lewis, Moses, Jacob, Elizabeth, and Jonas, again presumably for even better opportunities than London had offered them.  Eventually Hart himself came to the US, uprooting himself for a second time to cross the Atlantic as a man already in his seventies so that he could be with his children and his grandchildren.  Rachel unfortunately did not survive to make that last move.

Flag of the City of London.svg

The flag of the City of London

Arriving in the US by 1850 in that early wave of Jewish immigration gave my Cohen ancestors a leg up over the Jewish immigrants who arrived thirty to sixty years later, like my Brotman, Goldschlager, and Rosenzweig ancestors.  Of course, the Cohens had the advantage of already speaking English, unlike my Yiddish speaking relatives on my mother’s side.  They also had the advantage of arriving at a time when there wre fewer overall immigrants, Jewish immigrants in particular and thus faced less general hostility than the masses of Jewish, Italian, and other immigrants who arrived in the 1890s and early 20th century.  Also, my Cohen relatives may not have been wealthy when they arrived, but Hart and his children already had experience as merchants and were able to establish their own businesses fairly quickly.  Thus, by the time my mother’s ancestors started arriving and settling in the Lower East Side of NYC or in East Harlem, working in sweatshops and struggling to make ends meet, my father’s ancestors were solidly in the middle and upper classes in Philadelphia, Washington, Sioux City, Kansas City, Detroit, and Baltimore.

When I look at these stories together, I see the story of Jewish immigration in America.  I see a first wave of Jews, speaking English, looking American, and living comfortably, facing a second wave who spoke Yiddish, looked old-fashioned, and lived in poverty.  No wonder there was some tension between the two groups.  No wonder they established different synagogues, different communities, different traditions.

A recent study suggests that all Ashkenazi Jews were descended from a small group of about 350 ancestors.  We all must share some DNA to some extent.  We are really all one family.  But we have always divided ourselves and defined our subgroups differently—Orthodox, Conservative, Reform; Galitizianer or Litvak; Sephardic or Ashkenazi; Israeli or American; so on and so forth.  We really cannot afford to do that in today’s world; we never really could.  Today very few of us make distinctions based on whether our ancestors came in 1850 or 1900 because we are all a mix of both and because we have blurred the economic and cultural distinctions that once were so obvious.  But we still have a long way to go to eradicate the divisions among us and to overcome the prejudices that continue to exist regarding those who are different, whether Jewish or non-Jewish.

 

 

Update: Adelyn Selinger’s Death Certificate

Today I received the death certificate for Adelyn Selinger, the nine year old daughter of Monroe and Estelle Selinger, granddaughter of Frederick Selinger and Rachel Cohen.  I have updated the appropriate post, but will include it here as well.

Adelyn Singer death certificate May 30, 1923

Adelyn Singer death certificate May 30, 1923

Adelyn died of meningitis and mastoiditis, a bacterial infection of the mastoid bone, which is located behind the ear.  According to WebMD, these infections are usually caused by a middle ear infection that has not been successfully treated.  Once again, I am grateful for modern medicine and all that pink amoxycillin my kids took for ear infections.

Notice also that the informant on the death certificate was Aaron Hartstall, Adelyn’s uncle, her father’s brother-in-law.  I assume that her parents. grandparents, and aunt were too distraught to provide the details for the death certificate.

The Cohens: Questions Left to Answer

Now that I have gone through all the lines descending from Hart Levy Cohen and Rachel Jacobs through their children and grandchildren up to current descendants, I have to look back and see what I missed.  What are the big questions and small questions that remain unanswered?  Otherwise, I may leave some things unsolved and accept gaps in my research.  So this blog post is my attempt to outline those unanswered questions as a way to remind myself not to be too self-satisfied with what I have done.

File:Questionmark.svg

 

Overall, I am quite amazed by how much I was able to find.  It really helped that (1) there were generations in the US going back as far as 1848 because US records are much more accessible to me and (2) that most of my Cohen relatives lived in Pennsylvania, a state that has made many of its records available online.  It also helped that both the Philadelphia Inquirer and the Washington Evening Star covered society happenings like parties, engagements, and weddings because it was through those resources that I was able to find a lot of the married names of the Cohen women.

So what is there left to research?  First and foremost, I would love to be able to find the parents and grandparents and other ancestors of Hart Levy Cohen.  I don’t know that I will ever be able to do this, given how little luck I had at the archives in Amsterdam and also given that surnames were not adopted by Jews until the early 1800s.  But new records are uncovered all the time, so I will not give up hope yet.  Related to that, of course, is finding the ancestors for my great-great-great grandmother Rachel Jacobs.

As for the next generation after Hart and Rachel, the big questions left unanswered relate to Hart and Rachel’s son Moses.  Although I do not have DNA proof that the Moses who married Adeline Himmel was their son, I am confident that he was based on the weight of the circumstantial evidence.  Maybe a descendant of Isadore Baer Cohen will come along, but even without that, I am convinced that this was the right Moses.  Rather, the real unanswered question for me is when and where did Moses meet and marry Adeline Himmel?  When did she come to the United States from Baden?  I have no evidence yet relating to either of these questions.

The remaining questions are not as important to me in terms of the overall story of the family.  They almost all relate to the absence of death records.  Among those for whom I have no death records are: Joseph Cohen’s daughter Fannie; Abraham’s son Arthur; Harry Selinger, Augusta and Julius Selinger’s son; Rachel Cohen Selinger; Aaron Hartstall; Monroe Selinger; JM Cohen’s son Arthur; Hart DC’s son Jacob Cohen; Estelle Spater Cole, Sol’s wife; Gary Cole, Jacob G. Cole’s son; and Lewis Cohen, son of Reuben Cohen, Sr.

Then there are a number of people for whom I have a date of death from an index, but no death certificate, like Simon L.B Cohen—why did he die so young?  There are also many for whom I have a marriage record from an index, but no marriage certificate.  I am not sure how important it is to see the actual document where I am otherwise certain of the identity of the individuals who married or died, but eventually if those documents become available, I should obtain them.

And there are also a few cases where I could not determine whether a person had any children—such as Violet Cohen, daughter of Reuben Cohen, Sr.; Jonas Cohen, Jr.; and Morton and Kathryn Selinger. I was unable to find out whether Caroline Hamberg married Robert Daley or anyone else. Finally, there are the two children of Sallie R. Cohen who were orphaned after Sallie and her husband Ellis Abrams died; I do not know what happened to them.

Listing all those names makes me feel like there is so much more to do, but I also have to remind myself of how much I’ve already done.  I realize that this is perhaps not the most exciting blog post for those reading it, but it will serve as an important post for me to return to when I need to remember the questions that I still have to answer.

My next post will be more reflective; I need to step back, look at the story of my Cohen relatives, and think about what I have learned about them and about history and about myself by doing this research.

A wonderful email from a Selinger cousin

Yesterday I received an email from Ann Griffin Selinger, whose husband was John Reynolds Selinger, Sr.  John Selinger was the son of Maurice Selinger, Sr., and the grandson of Julius Selinger and Augusta Cohen, the oldest child of Moses, Jr, and Henrietta Cohen.  I was so touched by the stories that Ann had to share about her husband John and his family that I asked her whether I could quote from her email on the blog and share these memories of her family.  She graciously gave me permission to do so, and so here they are with just a few side comments by me.  Ann’s language is italicized, whereas mine is in regular font.

My husband, was John Reynolds Selinger, 1933-2007, born in Washington, DC as was his brother, Maurice Arthur Selinger, Jr.  For a time we lived in Chevy Chase, Maryland and one day we received a visit from Eliot Selinger who apparently lived around the corner from us with his family. We had exchanged mail a few times without meeting, but never looked into whether we were related.  He told us at the time that he thought we were related and that his father and John’s grandfather were brothers – Frederick and Julius.  We had been under the obviously false impression that Julius had no siblings.  

Interestingly, Mildred Selinger, Dr. Maurice A. Selinger’s wife, having lived in Washington her whole adult life, lived with us just before she died in 1981.  I see that Eliot died a year later.  He must have knocked on our door just before he died.

 

The comment about Julius and Frederick Selinger being brothers  was a very important revelation for me because it confirmed what I had suspected.  I assume that Alfred Selinger was also, given that he lived with Julius and traveled with Julius and Augusta before marrying Augusta’s sister Fanny.

Here is a bittersweet story about Eleanor Selinger, the daughter of Julius and Augusta  who married Henry Abbot and moved to England as discussed here.

Years earlier, John and I were in England and he said he would like to see if he could find his Aunt Eleanor.  
We were successful and made arrangements to have tea with her in her apartment just before we left London.  When she opened the door, John was astonished to notice she looked exactly like his Dad who had died over ten years before.  We had a lovely visit.  She shared that she loved to play cards, but had a hard time see the cards now.  So the next day we had some “jumbo faced” cards sent over to her from Harrod’s – a fun idea.  She called us to say she was so flustered when the delivery man said he was from Harrod’s that she had a hard time buzzing him in.  Very sweet – a wonderful connection that pleased my husband very much.  We flew home the next day and then received word a day later that she had died.
 

Ann also told me more about the accomplishments of Dr. Maurice Selinger, her husband’s father, who along with his brother Jerome were probably the first doctors in the extended Cohen family, as discussed here.

Dr. Maurice Selinger, my father-in-law, who died before John and I were married, served in World War I and World War II as a physician.  He was a very dedicated doctor who gave his all to medicine and his patients.  He was very highly regarded in the Washington medical world.  He was instrumental in bringing three hospitals together (Garfield, Emergency, and one other – can’t remember) to form the new Washington Hospital Center. I remember just after we were married going to a diabetes center in Maryland that was dedicated to Dr. Selinger.  I know nothing more about that.  Amazing what you don’t pay attention to when you are young.
They lived in a lovely home on California Street, NW – should look up the number, that is now the Embassy of Venezuela.

Washington Hospital Center   "WHCExtGarden". Via Wikipedia - http://en.wikipedia.org/wiki/File:WHCExtGarden.JPG#mediaviewer/File:WHCExtGarden.JPG

Washington Hospital Center
“WHCExtGarden”. Via Wikipedia – http://en.wikipedia.org/wiki/File:WHCExtGarden.JPG#mediaviewer/File:WHCExtGarden.JPG

And finally this story about John’s father Maurice and his grandfather Julius and the Selinger’s jewelry store on F Street discussed here.

John always told the story that when his father was a young boy he would earn his allowance by winding the clocks on F Street that were installed by his grandfather, Julius.  They also put the clock in the tower of the old National Savings and Trust Building downtown.  Years later, John became a banker and worked as a Vice President in that same bank.

 

National Savings and Trust Building, Washington, DC "15th, New York, & Pennsylvania Avenue, NW" by AgnosticPreachersKid - Own work. Licensed under Creative Commons Attribution-Share Alike 3.0 via Wikimedia Commons - http://commons.wikimedia.org/wiki/File:15th,_New_York,_%26_Pennsylvania_Avenue,_NW.jpg#mediaviewer/File:15th,_New_York,_%26_Pennsylvania_Avenue,_NW.jpg

National Savings and Trust Building, Washington, DC
“15th, New York, & Pennsylvania Avenue, NW” by AgnosticPreachersKid – Own work. Licensed under Creative Commons Attribution-Share Alike 3.0 via Wikimedia Commons – http://commons.wikimedia.org/wiki/File:15th,_New_York,_%26_Pennsylvania_Avenue,_NW.jpg#mediaviewer/File:15th,_New_York,_%26_Pennsylvania_Avenue,_NW.jpg

 

There is nothing better than hearing and preserving these family stories.  They take the facts and inferences I make from government documents come to life and fill them with the love and respect that these people deserve.  Thank you so much, Ann, for sharing these with me.  I can’t tell you how much it meant to me.