Bernard Seligman: His Political Career and His Family 1870-1890

Posted on October 7, 2014 by Amy

I want to thank my cousin Arthur “Pete” Scott for all his help with finding newspaper clippings (including some of the ones appearing in this post) and other information to try and fill in the timeline for Bernard and the other Seligmans. He has also contributed a great deal of information about our family at the Voces de Santa Fe website. Like my father, Pete is a great-grandson of Bernard Seligman and thus my second cousin once removed.

I have been having a hard time tracking the whereabouts of my great-great-grandfather Bernard in the 1870s. Although I know that Bernard and his family had moved back to Santa Fe sometime before their youngest child Arthur was born in June, 1871, it seems that Bernard was in and out of town during the 1870s. In 1873, he withdrew from the Seligman Brothers partnership:

Date: Thursday, January 2, 1873 Paper: Santa Fe Daily New Mexican (Santa Fe, NM) Page: 1

The firm of S. Seligman and Brother was dissolved, and a new firm owned by Sigmund and Adolph Seligman and Julius Nusbaum was created named Seligman Bros. and Company. Who was Julius Nusbaum? He was Bernard’s brother-in-law, the brother of Frances Nusbaum, Bernard’s wife.

Daily New Mexican, January 13, 1873

I cannot find an explanation for Bernard’s withdrawal, and he certainly was involved in the business again in later years. He had applied for a passport on April 3, 1873, and he served as a representative to the Vienna Exposition of 1873, so maybe that prompted his withdrawal.

Bernard Seligman passport application 1873

Maybe it’s my modern skepticism that is coloring my perception, but it also seems possible that Bernard withdrew only in name, placing his wife’s brother in the firm in his stead. Was this done for political purposes to avoid at least the appearance of any conflicts of interest?

Henry Tobias, author of The History of the Jews of New Mexico (University of New Mexico Press, 1990), writing about New Mexico in the 1880s and 1890s, described Bernard Seligman as “probably the most political of all the Santa Fe Jews” during that era (Tobias, p. 117). Ralph Emerson Twitchell, author of Old Santa Fe: The Story of New Mexico’s Ancient Capital (Rio Grande Press, 1925), wrote, “A public speaker of great force and convincing power, [Bernard Seligman] found time to engage in the public affairs of the country of his adoption and was elected and appointed to many positions of profit and trust.” (Twitchell, p. 477) Twitchell also pointed out that Bernard “was a linguist of rare ability; speaking with fluency the English, German, French, Spanish, Italian, and Hebrew idioms.” (Ibid.) Bernard must have been well suited for a career in politics and government in bilingual New Mexico.

Tobias wrote that Bernard became a member of the territorial legislature in 1880. (Tobias, p. 117) Both Bernard’s obituary (“A Good and True Man called Home,” Santa Fe New Mexican, February 3, 1903, p. 1) and Twitchell (p. 477 ) also state that Bernard served several terms in the Legislative Assembly for New Mexico. Another source reported that Bernard was instrumental in the passage of the mechanic’s lien law while he served in the territorial government, a law considered to be very important at that time. (George B. Anderson, History of New Mexico: Its Resources and Its People, Vol. 2 (Pacific States Pub. Co. 1907)).

One newspaper clipping shows that Bernard was the Democratic Party’s nominee for Santa Fe County Commissioner in 1884.(Las Vegas Daily Gazette., October 22, 1884, Image 2, at http://chroniclingamerica.loc.gov/lccn/sn90051703/1884-10-22/ed-1/seq-2/#date1=1873&index=5&rows=20&words=Bernard+Seligman&searchType=basic&sequence=0&state=New+Mexico&date2=1903&proxtext=bernard+seligman&y=4&x=6&dateFilterType=yearRange&page=1 ). Twitchell wrote that Bernard was chairman of the board of the Santa Fe County Commission for three terms, presumably in the mid-1880s. (Twitchell, p. 477)

Bernard and the Santa Fe County Commission ran into some legal trouble when a local resident and attorney, Thomas Catron, sued the Commission, alleging fraud. Catron claimed that in 1886 the Commission had issued warrants to raise money for a new courthouse that would increase the county debt beyond the limits set by a new federal statute; he alleged that to avoid that new limitation, the Commission had falsely stated the issuance date of the warrants so that they predated the effective date of that new law. Bernard Seligman is named in the case as the chair of the Commission at the time of this alleged fraud. The Supreme Court of the Territory of New Mexico found that Catron had stated sufficient facts, if proven, to support a claim against the Commission and remanded the case for trial. Unfortunately, I cannot find any report on the final outcome of the case on the merits.[1] Given Bernard’s future political success, perhaps Catron lost the case.

Bernard also encountered some controversy when the Governor of the New Mexico Territory, Edmund Ross, named him as his choice to be the treasurer of the territory. Thomas Catron was again involved in the fight against Bernard. Catron was himself a political leader in New Mexico, having served as Attorney General and US Attorney for the territory and later serving as one of its first US Senators when New Mexico became a state.

English: Thomas Benton Catron, Senator of the United States from New Mexico (Photo credit: Wikipedia)

In July, 1886, the Santa Fe New Mexican reported that Governor Ross might appoint Bernard as treasurer:

Bernard Seligman medicine man to be treasurer

Date: Friday, July 16, 1886 Paper: New Mexican (Santa Fe, NM) Page: 2

I am curious about the reference to Bernard as a “medicine man;” I have no idea what it means in this context.

Governor Ross did in fact appoint Bernard Seligman to be territorial treasurer, but that appointment was then resisted by a man who claimed to be the sitting treasurer, Antonio Ortiz y Salazar, who refused to turn over his office to Seligman. Ortiz, represented by the same Thomas Catron who was suing Bernard for fraud in his role as County Commissioner, argued that the governor had not had authority to appoint Seligman because there was no vacancy to fill as Ortiz still held the seat and had not resigned or died.

Seligman brought a mandamus action against Ortiz, seeking to have him hand over the incidents of the treasurer’s office. Seligman claimed that the oath taken by Ortiz when sworn in for a second term in 1884 was void because of some irregularities. Ortiz responded that he had been properly sworn into office in 1882 for his first term, and thus he still had a valid claim to the treasurer’s office despite the governor’s appointment of Seligman. The trial court judge disagreed and ruled that Seligman’s appointment was valid and that Ortiz had to give up his seat. Ortiz requested a rehearing, and on review, a different judge reversed the first court’s decision and ruled in favor of Ortiz, concluding that the appointment of Seligman as treasurer was not valid because Ortiz still properly held the seat.

Date: Thursday, August 19, 1886 Paper: Santa Fe Weekly New Mexican and Livestock Journal (Santa Fe, NM) Page: 4

Henry Tobias saw this incident as an example of the resentment some New Mexico residents felt about the success of the Jewish merchants in New Mexico. In response to his appointment of Seligman, Ross was advised by one prominent resident that there were already too many Jews in Santa Fe politics and government. (Tobias, pp. 119-120.)

Edmund G. Ross. Library of Congress description: “Hon. E. G. Ross of Kansas” (Photo credit: Wikipedia) Governor of New Mexico Territory 1885-1889

In December 1886, Governor Ross made a statement explaining his choice of my great-great-grandfather that upset some residents of the territory because of the insulting and discriminatory assumptions underlying that statement:

governor ross appoints bernard seligman-page-001

Date: Wednesday, December 29, 1886 Paper: Santa Fe Daily New Mexican (Santa Fe, NM) Page: 2

Perhaps there was prejudice on both sides: anti-Mexican prejudice by Ross and anti-Semitic prejudice on the part of those opposing the appointment of my great-great-grandfather.

Several sources, however, state that Bernard Seligman did serve as territorial treasurer: his obituary, Twitchell, and Tobias all refer to the fact that he served as treasurer. The Legislative Blue Book of the Territory of New Mexico (1911) lists Bernard Seligman as territorial treasurer from 1886 through 1891. None of these sources explain, however, what happened that allowed Seligman to continue in office after the court decision in favor of Ortiz in 1889.

Thus, for much of the 1880s Bernard was pursuing his political career. However, he also must have been somewhat involved in the Seligman Brothers business. This news clipping dated April 8, 1889, certainly suggests that Bernard was active in the business:

New Mexican (Santa Fe, NM), Monday, April 8, 1889 , Volume: 26, Issue: 41,Page: 4

Meanwhile, at home his children were growing up. In 1881, my great-grandmother Eva, then fifteen years old, left Santa Fe for Philadelphia where she went to Swarthmore[2] and later married my great-grandfather Emanuel Cohen in 1886. Her younger brother James also went to Swarthmore, where he was a member of the class of 1888 and a member of the literary society.

Bernard and Frances’ next child, Minnie, also followed in her siblings’ footsteps and enrolled at Swarthmore as did her younger Arthur. Although Arthur was two years younger than Minnie, they both enrolled at Swarthmore the same year—1885-1886. In that year James, Minnie and Arthur were all students at Swarthmore, James a sophomore in the college and Arthur and Minnie as juniors in the preparatory school. I am not sure where Eva was living that year as she appears to have finished her studies at Swarthmore in 1884 and did not marry Emanuel until 1886.

With at least three of their children living in Philadelphia and Bernard busy with politics, I wonder whether Frances had also returned to Philadelphia to be closer both to her Nusbaum family and her children and whether Eva was also living with her mother there. Although Eva and Frances are listed on the 1885 New Mexico Territorial Census, so are the other three children, despite the fact that those three were enrolled at school in Philadelphia that same year. The news clipping above reported that Frances had stayed behind in Philadelphia “with friends” in 1889 when Bernard had returned to Santa Fe.

The family suffered a tragic loss on January 14, 1887, when Minnie, only seventeen years old, died from meningitis while in Philadelphia. The address on the death certificate was 829 North 5^th Street, Philadelphia. Although I cannot find where the other Nusbaums were living in 1887, earlier Philadelphia directories list several members of the extended Nusbaum family living at residences nearby on North 6^th Street and North Marshall Street.

Minnie Seligman death certificate 1887

This note in a Quaker publication says that Minnie died at the home of a relative:

Friends’ Intelligencer United with the Friends’ Journal, Volume 44 (Google eBook), p. 59

Minnie was buried in Philadelphia at Mt Sinai cemetery, the same cemetery where her infant sister Florence had been buried in 1867 and where her uncle Sigmund Seligman had been buried in 1876 and where her parents and her sister Eva would later be buried. Although the family may have left Philadelphia for Santa Fe almost twenty years before, it is pretty clear to me that the ties back to Philadelphia remained very strong for the family of Bernard Seligman.

[1] Catron v. Board of Commissioners, 21 P. 60 (N.M. 1889)

[2] Swarthmore had a preparatory school as well as a college in those days, and my great-grandmother and her siblings all attended the preparatory school and then most attended the college for at least some time as well.

Sigmund Seligman: “A Beloved Friend to Humanity and an Uncompromising Lover of His Country”

Posted on October 5, 2014 by Amy

“La Ciudad de Santa Fe.” Engraving from “Report of Lt. J. W. Abert of his Examination of New Mexico in the Years 1846-1847.” (Photo credit: Wikipedia)

My great-great-uncle Sigmund Seligman must have been an impressive human being. Born in 1830, he came by himself to the US from a small town in Germany before he was even twenty years old. Although I have no records of his arrival or where he might have settled first (although other facts suggest he first settled in Philadelphia), historical sources report that by 1849 he had settled in Santa Fe, first working as a photographer there and then joining up with Charles Clever to start the trading business that became Seligman and Clever and eventually Seligman Brothers, a business that flourished and eventually supported not only Sigmund, but also his two brothers, Bernard and Adolph, and their families.

By 1857, he had applied for US citizenship in Philadelphia, and by 1860 he reported on the US census that he had $20,000 worth of personal property and the same in 1870. According to two different websites I found for converting 1860 dollars to today’s money, that amount would be the equivalent of over $400,000 today. Not too bad for a thirty year old entrepreneur.

I found a number of interesting news articles about Sigmund, including one dated June 6, 1871, that announced Sigmund’s return to Santa Fe after being away for a year “in the states and Germany.” I would love to know what took Sigmund back to Germany in 1870-1871. There must have still been family members there, but I have no idea who he might have been visiting. Maybe he was looking for a wife—as Parish had said, many men traveled back east or to Germany to find a Jewish woman to marry. If that was the purpose of Sigmund’s travels, he seems not to have been successful as he never married.

Santa Fe Daily New Mexican June 6, 1871, p.1

I assume that his travels in the states included Philadelphia, where his brother Bernard and his family were living during at least some part of that time. Perhaps Bernard was traveling back and forth, as I suggested in an earlier post, to keep an eye on the business while Sigmund was away. Sigmund had applied for a US passport on April 26, 1870, in Philadelphia, presumably for this trip. Written across the letter are the words “Nat Dis Court Santa Fe, New Mexico, December 15, 1856. Paid.” I don’t know what the December 15, 1856 date refers to, but I assume that Sigmund applied for this passport in order to take his trip back to Germany. He also had become a US citizen on April 26, 1870, also in Philadelphia, signed by the same notary who wrote in support of his passport application.

Sigmund Seligman passport application 1870 National Archives and Records Administration (NARA); Washington D.C.; Passport Applications, 1795-1905; Collection Number: ARC Identifier 566612 / MLR Number A1 508; NARA Series: M1372; Roll #: 165.

Sigismund Seligman naturalization affidavit

National Archives and Records Administration (NARA); Washington D.C.; Passport Applications, 1795-1905; Collection Number: ARC Identifier 566612 / MLR Number A1 508; NARA Series: M1372; Roll #: 165.

A year is a long time to leave a thriving business, and Sigmund reportedly received a “hearty welcome from his numerous friends” when he returned. (Santa Fe Daily New Mexican (Santa Fe, NM), June 6, 1871, p. 1) Sigmund was apparently quite well liked. In an editorial dated May 21, 1875, the Santa Fe New Mexican singled out Sigmund for his generosity and civic-mindedness based on his support of a project to provide sprinklers for the streets of Santa Fe to control the dust that tended to develop there on what I assume were dirt roads.

(Santa Fe New Mexican, May 21, 1875, p. 1)

Unfortunately, Sigmund’s life was cut short when he was only 46 years old on October 4, 1876. He died at Fort Craig, New Mexico, a site that is 181 miles from Santa Fe, so quite a distance; it was a US Army fort, the largest in the Southwest. As his obituary described it, he was in a “far off portion of the Territory.”

English: Former officers’ quarters, Fort Craig, New Mexico, USA (Photo credit: Wikipedia)

He died of apoplexy, according to one death record, and his obituary indicated that he died “from a sudden and resistless stroke of disease.” According to MedlinePlus, “When the word apoplexy (with no organ specified) is used alone, it often refers to stroke symptoms that occur suddenly. Such symptoms can be caused by bleeding into the brain or by a blood clot in a brain blood vessel. Conditions such as subarachnoid hemorrhage or stroke are sometimes called apoplexy.” http://www.nlm.nih.gov/medlineplus/ency/article/000328.htm

The public reaction to his death was described in expressive terms in Sigmund’s obituary in the Santa Fe New Mexican dated October 10, 1876. The paper reported, “At no time in the history of our citizens has there been a more spontaneous outpouring of the people to show a becoming respect to the memory of a departed fellow-citizen and friend.” A Jewish “burial service” was read by Lehman Spiegelberg, another Santa Fe merchant, and Sigmund was buried at Odd Fellows cemetery in Santa Fe on October 9, 1876. A eulogy was given by Edmund F. Dunne, “portraying in most affecting, generous and glowing terms the many virtues and excellent qualities of the deceased as a brother, friend, citizen and correct man of business.” The paper described him as “a beloved friend to humanity and an uncompromising lover of his country, her institutions and laws.”

Obituary of Sigmund Seligman 1876 Daily New Mexican page one Personal collection of Arthur Scott http://www.vocesdesantafe.org/index.php/explore-our-history/historical-documents2/item/301-the-daily-new-mexican-ocotober-10-1876

There was only one thing that puzzled me about this obituary. It does not mention Bernard or his family at all. In fact, the paper describes Adolph as “the surviving brother” as if there was no other. Since Arthur Seligman, Bernard’s son was born in Santa Fe in 1871 and since Bernard appears as living there on both the 1870 and 1880 US census reports as well as serving on the Board of Trustees of the Santa Fe Academy in 1878, I would have assumed that Bernard would have been in Santa Fe in 1876.

Although Sigmund was initially buried in Santa Fe, his body was moved to Philadelphia in April, 1877, six months after his death, where he was buried at Mt Sinai cemetery, the same cemetery where his brother Bernard would later be buried as well as other members of Bernard’s family. Putting this information together with Bernard’s absence from Sigmund’s funeral makes me wonder whether Bernard had in fact moved back to Philadelphia between 1876 and 1877 and decided to have his brother buried in a proper Jewish cemetery rather than in Santa Fe’s Odd Fellows cemetery.

Sigmund Seligman death record, Philadelphia “Pennsylvania, Philadelphia City Death Certificates, 1803-1915,” index and images, FamilySearch (https://familysearch.org/pal:/MM9.3.1/TH-266-11110-64044-12?cc=1320976 : accessed 29 Sep 2014), 004000970 > image 141 of 448; citing Department of Records.

I am sorry that I do not have any photographs of Sigmund. He must have been an interesting man—adventurous, courageous, generous, respected, and well-liked by his fellow Santa Fe citizens. His life may have been short, but by going to Santa Fe, he not only made a good life for himself, he helped out his community, and he provided a good foundation for his two younger brothers and their families.

Gau-Algesheim and the Seligmans: My Great-great-grandfather’s Birthplace and What I Learned

Jews on the Santa Fe Trail 1848-1871: My Great-Great-Grandfather Bernard Seligman and his Brothers

Posted on September 30, 2014 by Amy

Sign for Santa Fe National Historic Trail. (Photo credit: Wikipedia)

My great-great-grandfather Bernard Seligman was born on November 23, 1837 in Gau-Algesheim, Germany. When I learned about the small town in Germany where my great-great-grandfather Bernard Seligman was born, I was not surprised that he had decided to move away when he reached adulthood. Gau-Algesheim was itself a very small town, and the Jewish population was tiny—perhaps 60-80 people during the 1840s and 1850s when Bernard was growing up. The opportunities for a young Jewish man must have been very limited—socially and economically. My research of the town indicated that by 1900 the Jewish population had declined dramatically. My great-great-grandfather and his brothers were therefore not unlike many others who moved out of their small hometown to seek greater opportunities.

Before leaving Germany, Bernard received what was described as a “first class education in the public and commercial schools of his native land where he also gained considerable actual business experience while employed a wholesale establishment there.”[1] According to a book written in 1925 by Ralph Emerson Twitchell, then the official state historian for New Mexico, Bernard Seligman had been associated with the Rothschild banking house in Frankfort-on-the-Main before coming to the US.[2]

Bernard was not the first of the Seligman brothers to arrive in the United States. His older brother Sigismund or Sigmund, born in 1830 in Gau-Algesheim, had arrived in Santa Fe in 1849. At first, Sigmund found work as a photographer, running a daguerreotype portrait studio for a few years.[3] But within a few years he and another recent German immigrant named Charles Clever “formed a business partnership … under the firm name and style of Seligman and Clever, engaging in general merchandizing and freighting over the old [Santa Fe] Trail.”[4]

This photo is claimed to be the oldest photograph of Santa Fe, taken about 1855. You can see the sign for Seligman and Clever on the right. At one time one of the streets in this photograph was called Seligman Street.

Palace of the Governors Photo Archives, Negative 10695 courtesy of http://www.vocesdesantafe.org/index.php/explore-our-history/santa-fe/item/1090-my-grandfathers-birthplace-on-the-santa-fe-plaza

Sigmund’s younger brother Bernard, my great-great-grandfather, arrived in the United States on March 23, 1857, coming aboard the ship Mercury and landing in New York. On the record for the passenger manifest it says that his occupation was a merchant.[5] Twitchell wrote that Bernard initially settled near Philadelphia and worked for a cotton manufacturing business.[6] He is said to have arrived in Santa Fe in 1858, taking a position in his brother Sigmund’s business, according to Bernard’s obituary. [7]

When Sigmund’s partner Charles Clever resigned from the business a few years later to become a lawyer, Bernard became a partner with his brother Sigmund in the business, and it was renamed S. Seligman and Bro. Some years later a third brother, Adolph, born in 1845, also settled in Santa Fe and joined his brothers’ business in the 1860s.[8]

As described by William J. Parish in “The German Jew and the Commercial Revolution in Territorial New Mexico 1850-1900,” New Mexico Historical Review, Vol. 35, p. 1 (1960), until the arrival of Jewish German immigrants like the Seligmans, the trade conditions in the New Mexico territory were quite rudimentary, a few small stands relying upon traveling merchants to provide them with merchandise. According to Parish, heavy taxes and the high cost and risk of travel made many reluctant to deal in the region. Storekeepers could not rely on these traveling merchants to supply an adequate inventory of goods. Thus, few merchants established permanent roots in the area.

English: “Arrival of the caravan at Santa Fe” — Copy of original lithograph ca. 1844 (Photo credit: Wikipedia)

These conditions provided a substantial opportunity for Jewish German immigrants like my ancestors, the Seligmans. Beginning in the 1840s around the time that Sigmund immigrated, there were a number of recent Jewish German immigrants who brought a thriving economic base to Santa Fe and other New Mexican cities based on transporting goods from the eastern United States over the Santa Fe trail to the New Mexican territory recently acquired by the US after the Mexican War ended.[9]

As postulated by Parish, German Jews came to the US with a particularly good background to take advantage of these entrepreneurial opportunities. Parish discusses how historically Jews in Western Europe, although foreclosed from entering many trades, had been allowed to take on the role of the moneylender, a livelihood to which Christians had an aversion and, in some cases, a religious opposition, thus leaving that unpopular job for their Jewish neighbors. Although this created some hostility and resentment (as seen, of course, in The Merchant of Venice and the character of Shylock), it also provided Jewish men with the opportunity to develop skills in banking, business, and capitalism. Jewish immigrants brought these skills with them to the US wherever they settled, and, as Parish points out, those who came to New Mexico had a profound impact on the fledgling economy that existed there.

This is a photograph of my great-great-grandfather Bernard Seligman (far left) with two other Santa Fe merchants, Zadoc Staab and Lehman Spiegelberg, and two Kiowa Indian scouts.

Freighters on the Santa Fe Trail, Bernard Seligman, Zadoc Staab, Lehman Spiegelberg and Kiowa Indian scouts Palace of the Governors Photo Archives, New Mexico History Museum, Santa Fe

The growth of the economy is illustrated by the growth in the number of Jewish merchants in Santa Fe from 1850 to 1870. In 1850 there were eight such merchants; by 1860 that number had doubled to sixteen.[10] By 1870 it had doubled again to 32; clearly, my relatives had arrived at the right place at the right time.[11] These merchants were not transient traveling merchants. They established permanent businesses and stayed in the community.

Twitchell provided this vivid description of the scale of the Seligman brothers’ business:

“A Fair exemplar of the magnitude of the business of this firm is recorded in the fact that one caravan, conducted by firm, loaded at the Missouri river eighty-three wagons of merchandise consigned to the firm at Santa Fé, each wagon carrying not less than three tons of high class freight. Another record in the books of the firm shows the payment of $30,000 in transportation charges on one caravan alone, all of the merchandise having been disposed of to New Mexican buyers within the brief period of three weeks after arrival in Santa Fé[. N]early three quarters of a century disclose an aggregate of more than fifteen millions of dollars.”[12]

Courtesy of Arthur Scott http://www.vocesdesantafe.org/index.php/explore-our-history/architecturebuildings/item/283-exchange-hotel-ca-1886

Thus, by the 1860s, the Seligman Brothers’ business was thriving. They and the other Jewish merchants had brought a reliable source of goods to Santa Fe for the first time.

These merchants, however, were not involved in any of the traditional practices of Jewish life. According to Henry J. Tobias, the author of The History of the Jews in New Mexico, although these men identified as Jews, there was no evidence of any regular Jewish observance in Santa Fe during those early days—no evidence of a synagogue or any form community prayer or celebration, no observance of dietary laws.[13] The Jewish population was less than five percent of one percent of the overall population at that time, and the Jews had to adapt to living in a culture where they were such a tiny segment of the community.

Most of the Jewish residents in the 1860s were single men, although a few women and families were starting to arrive. In 1860 there was a celebration of Yom Kippur at the home of Levi Spiegelberg, another Jewish merchant, who had recently married a Jewish woman from Germany. Tobias speculated that perhaps the arrival of Spiegelberg’s bride, one of only two Jewish women in the town at that time, made the others nostalgic for the traditions from back home and thus inspired this day long observance of fasting and prayer.[14]

After the Civil War[15] and after his younger brother Adolph had arrived in Santa Fe, Bernard moved back east to Philadelphia for several years. Parish pointed out that there were no Jewish single women in Santa Fe in the 1850s and 1860s, and that while some Jewish men intermarried, most went back east to find a Jewish woman to marry.[16] Sigmund never married, and Adolph did not marry until he was in his 60s, but Bernard went back east and found a Jewish woman from Pennsylvania, my great-great-grandmother Frances Nusbaum. She was born in Harrisburg, Pennsylvania, in 1845, but by 1860 she and her family had moved to Philadelphia. Bernard and Frances married on March 28, 1865, and my great-grandmother Eva (named Evalynn at birth) was born the following year on May 27, 1866 in Philadelphia. According to the Philadelphia city directories for 1867, Bernard was in business with his Nusbaum in-laws at that time.

On August 17, 1867, Bernard and Frances had a second daughter, Florence; the baby only lived five weeks and died on September 26, 1867. She was buried at Mt. Sinai cemetery in Philadelphia, along with many of the Nusbaum family members (and also many of my Cohen relatives). A third child, James Leon Seligman, was born on August 11, 1868, and then another daughter, Minnie, was born on October 31, 1869. All of these children were born in Philadelphia, and Bernard, Frances and the three surviving children are all listed in the 1870 census as living in Philadelphia in the 13^th Ward. Bernard is also listed in 1871 in the Philadelphia directory.

Bernard, however, must have been traveling back and forth between Santa Fe and Philadelphia because he is also listed in Santa Fe on the 1870 census, living with his brother Sigmund and two clerks. Bernard is listed as owning $25,000 worth of real estate and $20,000 in personal property. (Strangely, Sigmund only claimed $20,000 in personal property and no real estate, despite being the founder of the store and the full time resident.)

At some point, however, in 1871, Bernard and Frances and their children relocated to Santa Fe, and their last child, Arthur Seligman, was born on June 14, 1871, in Santa Fe, the first family member to be born in that city. According to Twitchell, Frances Nusbaum Seligman was one of only eight women living in Santa Fe at that time who did not come from a Spanish background. Twitchell described my great-great-grandmother as “a woman of rare beauty, great intelligence and charming personality.”[17] Although I will write about the Nusbaum family at a later time, for now I can say that they were a large and successful Philadelphia family with a German Jewish background; it must have been very difficult for Frances to leave her family behind and move all the way to Santa Fe, a frontier town far different from Philadelphia.

My great-grandmother Eva was only five years old when she made that cross-country trip with her parents and her siblings, leaving Philadelphia temporarily behind. She lived there for ten years, and when she was fifteen years old, she returned to Philadelphia for college and married my great-grandfather Emanuel Cohen when she was twenty. She lived in Philadelphia for the rest of her life. But most of the Seligman family developed and maintained deep roots in Santa Fe, ties that still exist today for many of their descendants.

In my posts to follow, I will first write about the years that my great-grandmother lived in Santa Fe, 1871-1881, and about her family. Then I will write about the years that followed, including the story of my great-great-uncle Arthur Seligman and his career as a political leader and ultimately governor of New Mexico.

Santa Fe Trail around 1845 plus connecting trading routes to commercial hubs and ports in the USA (Photo credit: Wikipedia)

[1] “A Good and True Man Called Home,” Santa Fe New Mexican, February 3, 1903.

[2] Ralph Emerson Twitchell, Old Santa Fe: The Story of New Mexico’s Ancient Capital (The Rio Grande Press 1925), pp 476-478. I found a few errors in Twitchell’s account of Bernard Seligman, including the birth year of his brother Sigmund and the birth places of his first three children. I cannot independently verify some of his other assertions, unfortunately, but report them here as they were reported in Twitchell’s book.

[3] Arthur Scott, “My Grandfather’s Birthplace on the Santa Fe Plaza,” found at http://www.vocesdesantafe.org/index.php/explore-our-history/santa-fe/item/1090-my-grandfathers-birthplace-on-the-santa-fe-plaza

[4] Twitchell, p. 477. It is important to note that there was an entirely separate Seligman family that settled in Bernalillo, New Mexico around the same time that my Seligman ancestors were settling in Santa Fe. As far as I can tell, there is no familial relationship between the two families and the “other” Seligmans came from a different region in Germany, but one never knows. Henry Tobias and Sarah Payne, “Jewish Pioneers of New Mexico: The Seligman Family” (The New Mexico Jewish Historical Society, 2005).

[5] United States Germans to America Index, 1850-1897,” index, FamilySearch (https://familysearch.org/pal:/MM9.1.1/KDWS-R3N : accessed 20 Sep 2014), Bernhard Seligmann, 23 Mar 1857; citing Germans to America Passenger Data file, 1850-1897, ARC identifier 1746067; Ship Mercury, departed from Havre, arrived in New York, New York, New York, United States, National Archives and Records Administration, Washington D.C.)

[6] Twitchell, p. 477. Bernard’s obituary claimed that he had come to Santa Fe directly after immigrating, but it makes sense that he would have spent some time in the east since he arrived in NY in 1857 and is said to have arrived in Santa Fe in 1858. Also, perhaps it was that initial stay in Philadelphia that caused him to return to Philadelphia some years later and to meet and marry my great-great-grandmother.

[7] “A Good and True Man Called Home,” Santa Fe New Mexican, February 3, 1903.

[8] Arthur Scott, “Seligman Brothers—Pioneer Jewish Entrepreneurs of Santa Fe and the New Mexico Territory,” http://www.newmexicohistory.org/people/seligman-brothers-pioneer-jewish-entrepreneurs-of-santa-fe-and-the-new-mexi

[9] Parish; also, Gunther Paul Barth, Instant Cities: Urbanization and the Rise of San Francisco and Denver

(Oxford University Press, 1975), pp. 71-73.

[10] Parish, p. 15. See also Henry J. Tobias, A History of the Jews of New Mexico (Univ. N. Mex. Press. 1990), p. 40-41.

[11] Parish, p. 15

[12] Twitchell, p.477.

[13] Tobias, pp. 43-44.

[14] Tobias, pp. 42-43.

[15] During the Civil War, Bernard served as a captain and quarter master for the Union Army. Arthur Scott, “Seligman Brothers—Pioneer Jewish Entrepreneurs of Santa Fe and the New Mexican Territory,” at http://www.newmexicohistory.org/people/seligman-brothers-pioneer-jewish-entrepreneurs-of-santa-fe-and-the-new-mexi See also Tobias, p. 54.

[16] Parish, p. 23, 129.

[17] Twitchell, p. 477.

Gau-Algesheim and the Seligmans: My Great-great-grandfather’s Birthplace and What I Learned

Gau-Algesheim and the Seligmans: My Great-great-grandfather’s Birthplace and What I Learned

Posted on September 28, 2014 by Amy

Coat of arms of Gau-Algesheim (Photo credit: Wikipedia)

From several documents and historical references, I know that Bernard Seligman, my great-great-grandfather, and his brothers Adolph and Sigmund were born in a small town close to the Rhine River called Gau-Algesheim in what was then the Hesse Darmstadt region of Germany. Today it is located in the Mainz-Bingen district in the Rheinland-Pfalz state in Germany. Gau-Algesheim is about 15 miles southwest of Mainz and 40 miles southwest of Frankfort, Germany. Its population in 2012 was under seven thousand people, and it is less than five miles square in area.[1] From the photographs posted on the town’s official website, it appears to be a very charming and scenic location. There are wineries nearby, and tourism appears to be an important source of revenue for the town.[2]

What was Gau-Algesheim like almost 200 years ago when my ancestors were living there? How long had my Seligman ancestors been there, and were there any family members who remained behind after Bernard and his brothers left? How long had there been Jews living in Gau-Algesheim, and are there any left today? These were the questions that interested me the most about my great-great-grandfather’s birthplace.

There is a book about the history of Jews in Gau-Algesheim written by Ludwig Hellriegel in 1986, Die Geschichte der Gau-Algesheimer Juden, but unfortunately there is no copy available online, and the closest hard copy is in the New York Public Library. I tried to borrow it through my university’s interlibrary loan program, but was it was not available for lending. Thus, I’ve had to piece together bits of information from Wikipedia, JewishGen.org, the Gau-Algesheim website, and http://www.alemannia-judaica.de to get some answers to my questions, relying on Google Translate in order to read the sources written in German. What follows is a very brief skeletal history of Gau-Algesheim overall and in particular of the history of Jewish life there based on these limited secondary sources.

Gau-Algesheim has ancient roots. There is evidence of graves dating back as far as 1800 BCE, and evidence of a settlement during Roman times as well. In the 700s a church and a monastery were established. Gau-Algesheim was part of the Holy Roman Empire in the Middle Ages, and during that time was under the control of various different officials and jurisdictions within the Empire and often the subject of disputes and battles for control. See http://en.wikipedia.org/wiki/Gau-Algesheim http://www.gau-algesheim.de/category/stadt-gau-algesheim/geschichte/ It was part of Napoleon’s empire until 1812, and then eventually became part of the nation state of Germany in the mid-19^th century.

Gau-Algesheim. Rathaus am Marktplatz. (Photo credit: Wikipedia)

Its Jewish history dates back to at least the 14^th century. By the 14^th century, the town had developed into a commercial center. Many merchants and artisans lived in the town, including herring merchants, blacksmiths, bakers, barbers, coopers, tailors, and shopkeepers. The monasteries owned a lot of the land, and there was also a fairly large class of nobility. By 1334, there must have been a Jewish community in Gau-Algesheim because in that year a head tax was imposed upon the Jewish residents. According to Wikipedia, Jews were required to pay this additional tax because they were considered the property of the crown and under its protection.[3] There was also a Jewish cemetery in existence during the 14^th century. However, this community must have been a very small minority, and the Jews were certainly considered outsiders by the Catholic majority. In 1348 there was a flu pandemic in the region, and Jews were accused of poisoning the water, such accusations then leading to pogroms across the region.

Gau-Algesheim. Langgasse. (Photo credit: Wikipedia)

My sources do not reveal anything about Jewish life in Gau-Algesheim between 1400 and 1800, but the population in 1790 was reportedly only nineteen (it’s not clear whether this refers to people or households, but I assume it refers to total people). In 1808 there were three Jewish families, and in 1819 only six Jewish families. In 1857, the Jewish population was fifty people, and the Jewish population peaked in Gau-Algesheim in 1880 when it reached eighty people or 2.6% of the total population of the town, according to the alemannia-judaica website. (JewishGen puts the 1880 population at only 66.[4]) According to alemannia-judaica, a synagogue is not mentioned as being in the town until 1838. It was described as very old and in poor condition in 1850 and was rebuilt in 1861 and renovated again in 1873-1874. There was also a mikveh and a religious school, although it seems that there was a joint school with the nearby town of Bingen. (Bingen, by comparison, had 542 Jews in 1880, amounting to almost eight percent of its overall population; it was only six miles away from Gau-Algesheim. By further comparison, Mainz had a Jewish population of about 3,000 in 1900, and Frankfurt had almost 12,000 Jews in 1900.)[5]

Drawing of the former synagogue in Gau-Algesheim http://www.alemannia-judaica.de/images/Images%2056/Gau%20Algesheim%20Synagoge%20010.jpg

The tiny size of the Jewish population in Gau-Algesheim in the 19^th century in the years when my ancestors were living there surprised me. How did my family end up there? And why did they leave? I don’t know the answers to the first question at all and can only speculate about the second and will write more generally about it in a later post. But what I want to focus on for now is what happened to the Jewish community in Gau-Algesheim after my great-great-grandfather Bernard and his brothers left in the middle of the 19^th century.

The former synagogue http://www.alemannia-judaica.de/images/Images%20185/Gau-Algesheim%20Synagoge%20290.jpg

It appears that my ancestors were not the only Jews to leave Gau-Algesheim. By 1900, the Jewish population had declined to 27 people; in 1931 there were only 31 Jewish residents. Presumably many of these Jews had immigrated to another country, and many may have moved to the larger cities in Germany. In the Reichstag elections of 1933, the Nazi Party only received 26.6% of the vote in Gau-Algesheim with the Center Party carrying almost half the vote. Unfortunately, that did not reflect the overall vote in Germany, and the Nazi Party took control of the country, soon dissolving the Reichstag and all other political parties, ultimately leading to World War II and the Holocaust. Whatever Jews were left in Gau-Algesheim before World War II either left the town or were killed by the Nazis.

There is no Jewish community there today. The Jewish cemetery remains, however, although it was desecrated during the Holocaust and has been vandalized several times since then. In 2006, Walter Nathan, whose father was born in Gau-Algesheim, visited the cemetery and was so disturbed by the condition of the cemetery that he decided to work to have it restored and to create a memorial to those who were buried there and also to those who had been killed in the Holocaust. On November 9, 2008, on the 70^th anniversary of Kristallnacht, the memorial was dedicated by Nathan and many members of his extended family.[6] Included in the headstones remaining in the cemetery was this one for a woman named Rosa Gebmann Seligmann who was born in 1853 and died in 1899 and married someone who was probably my relative.

http://www.alemannia-judaica.de/images/Images%20185/Gau-Algesheim%20Friedhof%20303.jpg

With the help of two members of the Tracing the Tribe Facebook group, I can provide this translation of the German and the Hebrew on the headstone. The German says, “Here rests in peace my unforgettable wife and good mother Rosa Seligman, nee Bergman, born May 11, 1854, died Feb.1 8, 1899. Deeply missed by her husband and children. The Hebrew at the bottom says, “Here is buried Mrs. Roza wife of Alexander Seligman Died (on the) holy Shabbos 8(th day of) Adar 5659 by the small count. May her soul be bound in the bonds of life.”

There is also a plaque in town commemorating the Jewish citizens of Gau-Algesheim who were killed by the Nazis. It says, as translated by Google Translate, “The city of Gau-Algesheim commemorates their Jewish fellow citizens who were victims of Nazi violence and domination.”

http://www.alemannia-judaica.de/images/Images%20185/Gau-Algesheim%20Gedenken%20T01.jpg

There is another plaque hanging on the wall of the cemetery listing the Jews born in Gau-Algesheim who were murdered during the Holocaust according to Memorial Book: Victims of the Persecution of Jews under the National Socialist Tyranny in Germany 1933 – 1945. It says, “Standing in this sacred place our hearts turn to the memory of those who fell victim to the violence of the Nazis, and we vow to keep their memory alive. In solemn testimony of the unbroken faith that connects us with them, their names are referred to in profound awe. We say the Kaddish—the prayer for the dead— and remember the terrible tragedy of the Jewish people.”

Among the names listed on this second plaque were these individuals: Bettina Elisabeth Arnfeld born Seligmann (1875), Johanna Bielefeld born Seligmann (1881), Anna Goldmann born Seligmann (1889), and Moritz Seligmann (1881),.[7]

On the JewishGen.org site, I found two more Seligmanns born in Gau-Algesheim: Jacob Seligmann, born April 8, 1869, who became a resident of Neunkirche and emigrated in 1935 to Luxembourg, and Laura Seligmann Winter, born June 9, 1870, who was also a resident of Neunkirche and immigrated to Luxembourg in 1935. [8]

These may have been my relatives. Given the small size of the Jewish community that lived in Gau-Algesheim, I have to assume that at least some if not all of those named Seligmann were related to my great-great-grandfather Bernard and were thus related to me. When I saw those names, I was stunned. Because I have not found where my Brotman relatives lived in Galicia, because I have not found any Goldschlagers from Iasi who were killed in the Holocaust, because my Cohen relatives left Europe long before Hitler was even born, I had not ever before seen the names of possible relatives who were victims of the Holocaust. But Bettina, Johanna, Anna, Moritz, Jacob, and Laura Seligmann—they were likely the nieces and nephew or the cousins of Bernard, Sigmund, Adolph and James Seligman. They were likely my family.

Now I need to see what I can learn about them and what happened to them. I need to be sure that their names are not forgotten. This is what I know so far from the Yad Vashem names database:

Bettina Elizabeth Seligmann Arnfeld, born March 17, 1875, was residing in Muelheim Ruhr, Dusseldorf, Rhine Province, and was deported to Theresienstadt on July 21, 1942, and she died there on January 23, 1943.

Johanna Seligmann Bielefeld, born March 13, 1881, was living in Mainz during the war. She died in Auschwitz.

Anna Seligmann Goldmann, born November 30, 1889, was living in Halle der Saale, Merseburg, Saxony Province. She was deported from there May 30, 1942. Her husband Hugo Goldmann, born in 1885, and their daughter Ruth Sara, born in 1924, were also deported that same day. They were all murdered.

Moritz Seligmann, born in 1881, was not listed in the Yad Vashem database. On the memorial plaque placed at the cemetery in Gau-Algesheim the only notation after his name is Verschollen, which means “missing, lost without a trace,” according to one source.

Jacob Seligmann, despite escaping Germany in 1935 and moving to Luxemburg, did not escape the Nazis. He was killed in 1941 in Luxemburg, according to the Yad Vashem website.

Laura Seligmann Winter, who may have been Jacob’s sister, was a widow; on August 28, 1940, she also was killed in Luxemburg.

I will continue to look for more records that will tell something about the lives of these people and their families so that they can be remembered not only for how they died but also for how they lived.

“Dachau never again” by Forrest R. Whitesides – Own work. Licensed under Creative Commons Attribution-Share Alike 3.0 via Wikimedia Commons – http://commons.wikimedia.org/wiki/File:Dachau_never_again.jpg#mediaviewer/File:Dachau_never_again.jpg

[1] See http://en.wikipedia.org/wiki/Gau-Algesheim

[2] See http://www.gau-algesheim.de/category/stadt-gau-algesheim/geschichte/

[3] See http://en.wikipedia.org/wiki/Leibzoll

[4] See http://data.jewishgen.org/wconnect/wc.dll?jg~jgsys~community~-1774383

[5] See http://fr.wikipedia.org/wiki/Synagogue_de_Bingen_am_Rhein_(1905-1938)

[6] See http://www.iit.edu/magazine/spring_2009/article_1.shtml#top

[8] ^[8] http://www.bundesarchiv.de/gedenkbuch/directory.html

The Flat: A film by Arnon Goldfinger

Posted on August 24, 2014 by Amy

The other night we watched a fascinating movie, The Flat. It is a documentary made by Arnon Goldfinger about what he learns about his grandparents after his grandmother dies and he and his family clean out their apartment in Tel Aviv. His grandparents had lived in Berlin until 1936 when they left for Israel. Goldfinger and his family, including his mother, had almost no knowledge of the grandparents’ lives before they left Germany.

I do not want to reveal too much about what they learn because each viewer should be able to experience the revelations as they are uncovered in the course of the film. But I will say that this is a film that anyone interested in family history and the ethical dilemmas that are created when you learn something surprising and perhaps troubling about the past should watch. What is our obligation to reveal the truths we learn to those left behind, even if they were innocent of the past actions of their family members? Why do people hide from the truth? Why do some of us ask questions and seek answers whereas others prefer to avoid uncovering the past?

But this is not only a film for genealogists. It is a film for everyone who has an interest in human nature. The film addresses important questions of identity and nationality. What makes people identify with a country, a religion, a family? How do we pick our friends? How does denial play into our sense of who we are?

Finally, this is also a film about our legacy. What will our families do and think after we are gone? When the family throws out bag after bag after bag of the treasured belongings of the grandparents, I couldn’t help but think about the way we all collect objects—clothing, books, jewelry, letters, photographs—that our descendants will toss away with barely a thought. We have to leave something else behind besides these material things—our good name, our good deeds, our stories, and our love. All else will vanish.

Did Eleanor Selinger Marry an English Cousin? And Did She Remember Her American Roots?

Posted on August 9, 2014 by Amy

In my post about the children of Julius and Augusta Selinger, I wrote about the marriage of their daughter Eleanor to an Englishman, Henry Abbot. Henry Abbot was the son of Hyams Auerbach (some members of the family changed the name to Abbot at some point) and Helen (or Ellen or Helena) Selinger. I had wondered whether there was any familial connection between Helen Selinger and Eleanor’s father, Julius Selinger. Both were born in Germany, and they were three years apart in age: Helen was born in 1850, Julius in 1853.

As I wrote then, I was in touch with one of Henry and Eleanor Abbot’s relatives on the Abbot side, Henry’s great-niece, Valentine Ann Abbot Collinson, and was hoping that she would be able to provide some clues to determine whether the two different Selingers were related. Over the last several days I received a number of documents about Helen Selinger and her family from Val that could help answer that question, including this photograph. Val believes that the woman seated in the center of the photograph is Eleanor Selinger Abbot with her husband Henry seated to her right. The others are other members of the Abbot/Auerbach family.

The oldest document is the English marriage certificate of Hyams Auerbach and Ellen Selinger, dated March 19, 1873. According to the certificate, Hyams was a furrier whose father was deceased, and Ellen was the daughter of Abraham Selinger, a teacher.

Hyams Auerbach and Ellen Selinger marriage certificate

Since Julius Selinger’s passport application indicated that his father’s name was Sigmund, I knew that Julius and Ellen/Helena did not have the same father. But could they still be cousins? I do not know Alfred or Frederick Selinger’s fathers’ names, so it still seemed possible that there was some familial connection among the various Selingers.

The next document was the 1881 English census for the Auerbach family.

Hyams Auerbach and family 1881 English census

This is definitely the right family; the page preceding this one includes as its last entry Hyams Auerbach, the furrier. His wife’s name was given as Lenchen, which is the German equivalent of Helen. Her place of birth was reported to be Baden. This was the second clue that there might not be any familial relationship between Helen Selinger and Julius Selinger. Julius and Frederick Selinger were both from Hurben in the region of Bavaria, not from Baden, an entirely separate region of what became united Germany in the late 19^th century, although perhaps no more than a few hours away. I then checked JewishGen.org and found that Selinger was not an uncommon name for Jews in Germany, especially if other spelling variations were included. This makes it harder to assume any family connection between the DC Selingers and Helen Selinger.

Map of Pre Unification Germany http://www.age-of-the-sage.org/history/map_german_unification.html

I do have the names of two other members of Helen’s family; in addition to her father Abraham, her mother’s name was Gali. She died in 1899, and her son, Helen’s brother, Sidney Selinger, was with her at her death. If I can find a way to research the family in Baden, I might find a possible link to the Hurben Selingers, though it seems unlikely.

Perhaps the most intriguing document that I received from Val was an account of the distribution of the estate of Eleanor Selinger Abbot. Eleanor died in 1979, and her will was probated on January 23, 1980. The executor’s report on the distribution of the estate listed seven named beneficiaries, including two whose names were familiar: Marjorie Christian and Ellen Kleinfeld.

Who were Marjorie Christian and Ellen Kleinfeld? They were born Marjorie and Ellen Rosenstock, daughters of Felix Rosenstock and Marjorie Greenberg. Marjorie Greenberg was the daughter of Jacob Greenberg and Ella Cohen. Ella Cohen was the daughter of Moses, Jr., and Henrietta Cohen. She died at age 29, leaving behind her eight year old daughter Marjorie and her husband Jacob. (Ellen Rosenstock Kleinfield was named in memory of her grandmother Ella.) I have just received Ella’s death certificate, and it says that she died from an abdominal hemorrhage caused by an “extra uterus pregnancy,” which is what we would now call an ectopic pregnancy. How tragic it must have been for Marjorie and her father Jacob to lose Ella in such an awful way.

Ella Cohen Greenberg death certificate 1904

As I wrote earlier, Jacob remarried a few years after Ella died and had a son Theodore with his new wife Hattie. Since Jacob lived in New York, I had wondered whether he and Marjorie had maintained much contact with Ella’s family after Ella died. Well, Eleanor’s will would certainly indicate that there was a continuing relationship. Eleanor, who never had children of her own, left part of her estate to her Aunt Ella’s granddaughters. Her first cousin Marjorie Greenberg Rosenstock had died in 1964, but obviously despite living in England since 1926, Eleanor had enough of a relationship with her American family and in particular with her cousin Marjorie Greenberg to leave part of her estate to Marjorie’s daughters.

Marjorie Rosenstock Christian died on July 18, 2013. According to her obituary as published on July 24, 2013 in the Washington Post, she graduated Phi Beta Kappa in math and chemistry from Hunter College and then earned her Master’s degree in chemistry from the University of Maryland. (See more at: http://search.ancestry.com/search/obit/viewbody.aspx?db=web-obituary&pid=219473182&kw=Rosenstock+Christian+Marjorie&cpp=2013%5c07%5c26%5ccp_12269788.html&bhr=http%3a%2f%2fwww.legacy.com%2fobituaries%2fwashingtonpost%2fobituary.aspx%3fn%3dmarjorie-christian%26pid%3d166008840#sthash.E4eCxeTg.dpuf .) She was married to Jack Christian, who died in 2011, and had three children.

I was very fortunate to speak with her sister Ellen Rosenstock Kleinfeld, my fourth cousin, who told me that she remembers Eleanor Selinger Abbot well and that Eleanor had visited with her family many times over the years, including one trip to Long Island during a hurricane after Ellen was married and had children. Unfortunately, I did not learn any more about how Eleanor met Henry or whether the various Selingers were related. Ellen was married to Herman Kleinfeld and had two children.

Thus, from one thread in one family I found a link to another part of the family, tying together the lives of Ella Cohen and her descendants with the life of her niece Eleanor, the daughter of Augusta Cohen Selinger. Eleanor may not have married a cousin, but she kept her ties to her American cousins. She also brought the Cohen family back to its prior home in London.

A Brick Wall Tumbles, Thanks Once Again to the Genealogy Village

Posted on July 24, 2014 by Amy

When I learned that my brother’s Y-DNA did not match the Y-DNA of a descendant of Moses Cohen of Washington, DC, I was sorely disappointed. I was sure that all the circumstantial and documentary evidence I had found supported my hunch that Moses was the brother of my great-great-grandfather Jacob Cohen and son of my three-times great-grandfather, Hart Levy Cohen. But DNA does not lie, and I was very surprised by the results.

I had one small glimmer of hope when I learned about a family story that indicated that Moses Cohen, Sr., was not the biological father of Moses Cohen, Jr., who was in fact the biological great-great-grandfather of the living descendant whose DNA had been compared to that of my brother. But how would I ever prove that? It seemed hopeless.

Nevertheless, I decided to see what I could find that might help answer some of my questions. Where and when was Moses, Jr., born? When and where did Moses, Sr., marry his mother Adeline Himmel? I could not find any American records showing a marriage or an immigration record for Adeline and her son Moses, Jr. All I had were census records from 1850 and 1860 showing that Moses, Sr. and Adeline were already married by 1850 and that in 1850, Moses, Jr., was eleven years old. Later census records indicated that both Moses, Jr., and Adeline were born in Germany and that Moses, Sr., was born in England (though a few later census reports filed after Moses, Sr.’s death by his children said he was also born in Germany). Some of Moses, Jr.’s and Adeline’s records were even more specific, several naming Baden as her place of birth.

Several months ago when I first discovered the DC branch of the Cohen family, I had tried without success to find where in Baden Adeline had lived. I sent a message on the GerSIG listserv (German Special Interest Group) of JewishGen.org asking for help. I received many suggestions, but the most helpful one was from a man named Rodney. First, he looked up the surname Himmel in Lars Menk’s “Dictionary of German-Jewish Surnames” and found that there was only one Jewish community in Germany where the name Himmel appeared, in the Eberbach region of Baden. Then he pointed me to a website that compiled various birth, death and marriage records from various towns in Germany, the Landesarchiv, and specifically to a book of the Jewish records for a town in Eberbach called Strumpfelbrunn where Rodney found a birth record for Jacob Himmel that he translated for me. The record said, “On the 24th December 1815 was born Jakob Himmel, legitimate son of Moses Himmel and his wife Bromit nee Jakobin(?). Witnesses are Jakob Goez and Abraham Mond.”

(Generallandesarchiv Karlsruhe 390 Nr. 1137, Bild 8
Permalink: http://www.landesarchiv-bw.de/plink/?f=4-1121353-8
Standesbücher / (1691-) 1775-1875 (-1958)
Kernlaufzeit 1810-1870 > Amtsgerichtsbezirk Eberbach >
Strümpfelbrunn, israelitische Gemeinde: Standesbuch 1810-1866 / 1810-1866)

Jacob Himmel birth record

I immediately wondered whether this Jakob Himmel could be the same as the one living next door to Moses, Adeline, and Moses, Jr., in Baltimore in 1850, the one I suspected was the brother of Adeline.

Moses Cohen and family and Jacob Himmel and family 1850 census

Rodney suggested that I look for other records in the Strumpfelbrunn book, but it was written in old German script that looks like what you see above. I wouldn’t even recognize my own name written in that script. I tried my best, but after a few pages, I gave up and said that there had to be an easier way. But there was not. These records are not digitized or translated anywhere yet. So I returned to American records and moved on, figuring I’d either never find Moses, Jr.’s records or I’d find them some other way.

Then in the last few weeks I found the passenger manifest for Jacob Himmel.

Jacob Himmel ship manifest

Detail

I posted it to a Facebook group called Baden Genealogy for help in deciphering the town listed as Jacob’s place of last residence, which looked like Rutlingheim to me and to most others. But there was no such town in Baden, no town that had a name that looked even close. I tried searching for the two men who appeared to be traveling with Jacob from “Rutlingheim” and had no luck at all locating them in the US. Then two days ago, I posted again to the Baden Facebook group, asking whether the town could be Billigheim, a town reasonably close to Strumpfelbrunn where a Jacob Himmel had been born.

Monica, a member of that group, responded, and when I explained why Strumpfelbrunn was my point of reference, she invited me to send her the birth record I had and the source where I had found it and she would translate it for me. Her translation was consistent with that of Rodney except that she read Jacob’s mother’s name as Fromit, not Bromit. She, like Rodney, said I should look for other mentions of Himmel in the record. The book is close to 300 pages long, and I told her that I just could not decipher the old German script. Then she made a brilliant suggestion; she sent me a link to the font for that old script, had me install it into Word, and then suggested I type out Himmel and any other relevant names in the script and compare it to what I could find on the pages of the records book.

And so I did, and on page 78, I found a record that looked like it had the name Moses Himmel in that old script.

Moses Himmel birth record 1839

Moses Himmel birth record 1839 detail

I sent it to Monica, who translated it as follows: “In the year 1839 29th Dec at noon an illegitimate son of the spinster Adelheid Himmel was born. She is the legitimate daughter of the deceased Moses Himmel and of Frommat nee Lagg from Amsterdam. The boy will be named Moses at his circumcision.” It then names some witnesses.

When I received that email with the translation, I felt those bricks tumbling down. Could this be anyone other than Adeline Himmel Cohen and her son Moses? Does this not provide evidence that the family story that Moses, Jr., was not the biological child of Moses Cohen, Sr., is reliable? Doesn’t it explain why Moses, Jr.’s great-great-grandson does not share DNA with my brother, who is a direct descendant of Hart Levy Cohen, who was Moses, Sr.’s father, but not the biological grandfather of Moses, Jr.?

I then found another page, 26, that also seemed to have the name Himmel. Monica translated that one as well. “On the 5th of May 1820 in the morning 4 o’clock he died and was buried at noon. Moses Himmel was married with Fromat Lagg (or Lugg or Legg) from Holland. Age forty and four years.” This was the death notice for Moses Himmel, the father of Adelheid or Adeline Himmel. She named her illegitimate son for her father, not as a junior for Moses Cohen, the man she would later marry, probably in the United States.

Moses Himmel the grandfather of Moses Himmel

Of course, there are many questions remaining. I still don’t know when Moses, Sr., married Adeline. Nor can I be 100% certain this is the right Adeline, though it certainly would appear to be so. These discoveries also open up some new doors for my research. If Adeline’s mother was named Fromat Lagg or Lugg or Legg and she lived in Holland, perhaps there is a connection to my Dutch ancestors in Amsterdam. Her name was given as Jakobin on Jacob’s birth record; perhaps she was part of the same family as Rachel and/or Sarah Jacobs, my three-times and two-times great-grandmothers. Now I need to return to the Dutch research and see what I can find.

In any event, once again the generosity of my fellow genealogy researchers has been demonstrated. I never could have done this without the help of Rodney and Monica, two people I’ve never met, and the larger GerSIG and Baden Genealogy Facebook group communities. It is astonishing what can be accomplished when people work together instead of fighting and killing each other.

Science versus Inference: Was Moses Cohen the Brother of Jacob Cohen?

Science versus Inference: Was Moses Cohen the Brother of Jacob Cohen?

Posted on July 16, 2014 by Amy

The case for concluding that Moses Cohen, Sr., who lived in Baltimore (1850) and Washington, D.C. (1860), was the brother of my great-great-grandfather Jacob Cohen is built almost entirely on inference. As I’ve described before, I have tentatively concluded that they were brothers based on the following bits of evidence:

The 1841 English census that lists as the children of Hart and Sarah Cohen the following: Elizabeth (20), Moses (20), Jacob (15), and John (14).
Hart Cohen and family 1841 English census
A passenger manifest for the ship New York Packet, dated July 7, 1848, that lists the following passengers: Jacob Cohen, Sarah Cohen, Fanny Cohen, Moses Cohen, and an infant named John Cohen. Source Citation
Year: 1848
Description
Ship or Roll Number : Roll 073
Source InformationAncestry.com. New York, Passenger Lists, 1820-1957 [database on-line]. Provo, UT, USA: Ancestry.com Operations, Inc., 2010.
Original data: Passenger Lists of Vessels Arriving at New York, New York, 1820-1897. Microfilm Publication M237, 675 rolls. Records of the U.S. Customs Service, Record Group 36. National Archives at Washington, D.C.Passenger and Crew Lists of Vessels Arriving at New York, New York, 1897-1957. Microfilm Publication T715, 8892 rolls. Records of the Immigration and Naturalization Service; National Archives at Washington, D.C.Supplemental Manifests of Alien Passengers and Crew Members Who Arrived on Vessels at New York, New York, Who Were Inspected for Admission, and Related Index, compiled 1887-1952. Microfilm Publication A3461, 21 rolls. ARC ID: 3887372. RG 85, Records of the Immigration and Naturalization Service, 1787-2004; Records of the Immigration and Naturalization Service; National Archives, Washington, D.C. Index to Alien Crewmen Who Were Discharged or Who Deserted at New York, New York, May 1917-Nov. 1957. Microfilm Publication A3417. ARC ID: 4497925. National Archives at Washington, D.C.Passenger Lists, 1962-1972, and Crew Lists, 1943-1972, of Vessels Arriving at Oswego, New York. Microfilm Publication A3426. ARC ID: 4441521. National Archives at Washington, D.C.
Headstones that identify the Hebrew name of the father of both Jacob and Moses Cohen as Naftali Ha Cohen (Hart being the Dutch and English equivalent of a deer, the tribe symbol for the tribe of Naftali)
Jacob Cohen’s headstone

Moses Cohen, Sr. headstone
The fact that both Jacob and Moses named a son Hart, the same name as Jacob’s, and presumably Moses,’ father, Hart Levy Cohen.
The fact that Moses had a granddaughter named Grace Cohen and that a bridesmaid of one of Jacob’s granddaughters was a Grace Cohen from Washington, DC.

These five bits of evidence were enough for me to reach the tentative conclusion that Jacob and Moses were brothers and that therefore the descendants of Moses Cohen were also my relatives. There was also additional “evidence” in my failure to find a Moses Cohen other than the DC Moses who fit as well; there were two Moses Cohens of the right age on the 1851 English census, but neither was the right one. I sent for marriage certificates for both of them, and they were not the sons of Hart and Rachel. I’ve already dug fairly deeply into the history of Moses Cohen and his children and grandchildren based on that hunch and those bits of evidence.

But I wanted something more scientific and definitive. I was very fortunate to find someone who was a direct descendant of Moses’ son, Moses, Jr. He had already done a DNA test with FamilyTreeDNA, so I asked my brother to do the same so that we could compare the results. That was almost two months ago, and I finally received the results late last week. I was very disappointed to see that my brother was not in the same haplogroup with the descendant of Moses, Jr., meaning that there was no genetic link between the two. I was bewildered and discouraged. I looked at all the hours I had spent researching Moses’ family and felt as if I had wasted a tremendous amount of time.

I am in touch with the wife of the Moses, Jr., descendant who was tested, and she also was disappointed, but not as surprised as I was. She told me that there was a family story suggesting that Moses, Jr., had been adopted and was not in fact the biological child of Moses, Sr. Suddenly, other bits of evidence started to make more sense.

The earliest document I have for Moses, Jr. is the 1850 US census. It lists Moses, Sr., living in Baltimore with his wife Adeline and eleven year old son Moses, Jr. Moses, Jr., is reported to have been born in Germany, and since he was eleven, born in 1839.

Moses Cohen and family 1850 census

Other documents record his year of birth as 1840. But Moses, Sr., was living in London in 1841, as seen on the English census of that year. I had been confused by that before, but had assumed it was some error.

Also, Moses, Sr. is variously reported to have been born in years ranging from 1820 to 1828, depending on the document. His headstone says he was 32 in 1860 when he died, giving him a birth year of 1828. Even assuming it was 1820, he would only have been twenty when Moses, Jr., was born. How would he have met a German woman at such a young age, had a child with her in Germany, but then been living without her in London a year or more after the child was born? And where were Adeline and Moses, Jr., in 1848 when Moses emigrated from London to the US on the same ship with his brother Jacob?

I decided I needed to find out more about Adeline, the woman who married Moses and the mother of Moses, Jr. I know that her birth name was Himmel from a birth record for their son Hart. I cannot find a passenger list for Adeline or Moses, Jr., nor can I find a birth record or a marriage record linking Moses, Sr. and Adeline with Moses, Jr. The earliest document I have found for Adeline is the 1850 US census above.

That 1850 census, seen above, show that living in the home next door to Adeline and Moses was a family with the surname Himmel: Jacob, Hannah and Moses Himmel. Jacob, like Adeline, was born in Germany. Both Jacob and Adeline Himmel had sons named Moses. I am going to guess that Adeline was Jacob’s sister, though I’ve yet to find anything to corroborate that.

So this is my new challenge: to find records that will indicate where and when Moses, Jr., was born and where and when Moses, Sr., married his mother Adeline. I am also going to focus on finding a biological descendant of Moses, Sr., so that perhaps I can find some scientific evidence to back up my inferences. In the meantime, I am going to continue to assume that Moses, Sr., was the older brother of my great-great-grandfather and thus to tell his story as best I can as well as the story of his children and grandchildren, including Moses, Jr.

Hart Cohen and Family 1851-1860: Philadelphia

Mystery Solved—I think

Posted on May 16, 2014 by Amy

As I wrote yesterday, I was somewhat befuddled by the existence of two men named Hart Cohen, born around the same time (1850-1851), both married to women named Henrietta whose birth names started with B. Although one Hart was born in Philadelphia and the other in Maryland, at first I (along with many other ancestry.com members) thought they were the same person and had their families intertwined on my family tree. After spending much time sifting through census reports and other documents, I was finally convinced that there were in fact two Hart Cohens married to two different Henriettas, one living in the Washington, DC, area his whole life and the other living in Philadelphia his whole life except at the very end of his life. Philadelphia Hart died in Washington, DC, in 1911, thus making the situation even more confusing. But there were in fact two separate men, not one man living a double life.

But was this more than coincidence? Was there any connection between them aside from all those coincidences? I went to sleep last night unsure about the answer to that question, but the last document I found before my post was a death record for DC Hart which revealed his parents’ names: Moses Cohen and Adeline Himmel. Further research revealed that Moses was born in England, Adeline in Germany, and that they had had a son born in Germany named Moses before emigrating to Maryland and having DC Hart.

Hart Cohen DC death record 1926

I woke up this morning, determined to find some link between Moses Cohen, DC Hart’s father, and Jacob Cohen, my great-great grandfather and the father of Philadelphia Hart. After some searching, I first found Adeline’s death record and saw that she had died in 1895, already a widow, in Washington, DC, and was buried in Washington. I then tried to figure out when Moses, her husband, had died, and found a number of Washington, DC. city directory listings in which Adeline Cohen was described as the widow of Moses. The earliest one I found was dated 1867, meaning that Moses had already died by that time.

1867 Washington DC city directory Adeline Cohen as widow of Moses

In fact, in 1870, Adeline was living with DC Hart and her other children in Washington.

Adeline living with her children 1870 US census

That gave me an outer limit for when Moses, Sr., had died, and by placing a date limit on his death, I was able to uncover this record on ancestry.com:

Moses Cohen death record 1860

Notice his father’s Hebrew name: Naftali ha Cohen. This rang a bell, and I went back to my earlier research and found that on my great-great grandfather Jacob Cohen’s marriage record his father’s Hebrew name was recorded as Naftali Hirts ha Cohen.

Jacob and Sarah Cohen’s marriage record

This was one coincidence too many and enough for me to conclude that Moses, Sr. and Jacob were in fact brothers, that Moses had not stayed in England as I had concluded early on in my Cohen research, but had come to America just as all his other siblings had. I now also think that it is possible that the “Mordecia” [sic] listed as living with Jacob on the 1850 US census was probably his brother Moses, who had also emigrated in 1848 from England.

Jacob Cohen and family 1850 US census

His wife Adeline and son Moses, Jr., must have arrived sometime later, though I have not yet located a record revealing when they came. I will need to track down a few more documents to be sure—death certificates for Moses and Jacob and also photographs of their headstones.

But assuming my hunches are correct, Philadelphia Hart and DC Hart were first cousins, sharing a name, sharing an occupation (pawnbroker/jewelry store owner), having wives with the same first name, and sharing a grandfather for whom they were both named, my three-times great-grandfather, Hart Levy Cohen. The only real coincidence was that they both had wives named Henrietta.

I just love when the pieces come together. It is what makes this so much fun. Digging around in the muck, being totally confused and overwhelmed, and then that AHA! moment when suddenly it all makes sense.

Did My Great-Grandfather’s First Cousin Live Two Separate Lives?

Posted on May 15, 2014 by Amy

I have started tracking down the lives of the children of Jacob and Sarah Cohen, my great-great-grandparents, and all was going pretty well until I started to research their son Hart. It seems he might have been living two lives, one in Philadelphia, one in Washington, DC. Or perhaps not. Here’s what I have found; see if you have any ideas on how to resolve this one.

The first mention of Hart, obviously named for his grandfather Hart Levy Cohen who was still alive when he was born, is on the 1860 US census, listing little Hart as nine years old, so born in 1850 or 1851, depending on whether his birthday was before or after June 7^th, the date in 1860 when the census was taken. Since he was not listed on the 1850 census taken on July 25, 1850, he was obviously born sometime between July 25, 1850 and June 7, 1851 if he was actually nine on June 7, 1860.

Jacob and Sarah Cohen and family 1860 US census

Things start getting weird in 1870. I found two census reports for Jacob and Sarah and their children for 1870, one taken in June, one in November. The second one is labeled “Second Enum” for second enumeration so for some reason the census taker went to the neighborhood twice. What’s odd is that Hart is listed as 20 on the June version and 19 on the November version. I’ve seen age mistakes so often that this did not faze me in the least, but it does not help pin down Hart’s precise birth date.

It is the 1880 census, however, that really threw me. In 1880 there are also two census reports for Hart Cohen born in 1850 or 1851. One is clearly the right Hart: He was living in Philadelphia, working as a storekeeper, and was born in Pennsylvania of parents born in England. He is 30 years old, giving him a birth year of 1850 or 1851. This Hart was married to a woman named Henreta or probably Henrietta and had three children, Jacob (6), Sarah (5), and Julia (4). If Hart and Henrietta had a six year old child, then presumably they would have been married no later than 1873, and in fact I was able to find a record of a marriage of Hart Cohen to a Henrietta Brunswick in Philadelphia on February 12, 1873 in the Pennsylvania marriage index.

Hart Cohen and family Philadelphia 1880 US census

All seemed to be making sense until I found another 1880 census report for a Hart and Henrietta Cohen residing in Washington, DC. This Hart was also 30 years old. I was ready to dismiss this as just as bizarre coincidence since this Hart was listed as having parents who were born in Germany. His own birthplace was given as Washington, DC. This seemed like it had to be a different person. The DC Hart and Henrietta had one child, a daughter named Fanny who was only a year old.

Hart Cohen and family Washington, DC 1880 US census

I have a city directory for Philadelphia listing Hart Cohen as a pawnbroker in 1886, so I was convinced that the DC Hart was just a fluky coincidence of someone with the same name and age as my Hart marrying a woman also named Henrietta. The 1890 census was destroyed by fire, so I had to skip ahead to 1900 to see if I could follow up on the two Hart and Henrietta Cohens.

I could not find the Philadelphia Hart and Henrietta on either the 1900 or the 1910 census, but I did find the DC Hart and Henrietta on both. The 1900 census for the DC Hart provided a more specific birthdate—September, 1851—and had his birth place as Maryland, but this census listed his parents’ birthplace as England, not Germany as on the 1880 census. DC Hart was working in a jewelry store, a retail business not unlike those of my ancestors, so that seemed strange as well. Hart and Henrietta now had four children, Frances, Munroe, Isador and Jacob. But this Jacob was only 14 in 1900 so could not be the same Jacob who was 6 in 1880 and thus born in 1874. Once again I felt pretty certain that this was still not the same Hart Cohen who was Jacob and Sarah’s son. Despite the fact that his parents were now reported to be English-born, that he was a jeweler, that he married a woman named Henrietta and that he was also 30 years old, I again said that this was just a coincidence.

Hart Cohen and family in Washington, DC 1900 US census

On the 1910 census report for the DC Hart and Henrietta, Hart still had a jewelry store and was married to Henrietta and living with Frances and Jacob, two of their children. His birthplace was listed as Maryland, and now his parents’ birthplaces were reported as England for his father and Germany for his mother. This also seemed to suggest that this was not the Philadelphia Hart.

Hart Cohen and family Washington, DC 1910 US Census

But because I could not find the Philadelphia Hart on the 1900 or the 1910 census, I was a bit perplexed. Could he have died? Had he moved to DC? Even if that were the case, it would not explain the two 1880 census reports. Was he living a double life, having two wives both named Henrietta, one in Philadelphia and one in DC, and two different sets of children?

I decided to search for a death record for any Hart Cohen born around 1850, and I found one dated January 3, 1911. Since this record was from the District of Columbia Selected Deaths and Burials database, I assumed that this related to the DC Hart especially since the report said that the deceased was living in DC at the time of his death, but on a closer look I saw that it said that he had been born and was buried in Philadelphia.

I then found a second record in the Philadelphia Death Certificates Index that made it quite clear that this was the Philadelphia Hart, not the DC Hart: it listed his parents’ names as Jacob Cohew (sic) and Rachel Jacobs, both of whom were born in England.

Pennsylvania Death Certificates Index

Further research revealed that Hart’s body had been moved from its original burial location twice by two of his children, Jesse Cohen and Sarah Cohen Jonas, ending in a move in 1944 to a location in Mt Sinai Cemetery where both his son Jacob H. Cohen and a Ralph Brunswick were also buried. Since the Henrietta who married Jacob was born Henrietta Brunswick, this seemed (no pun intended) to be the final nail in the coffin establishing that the Jacob who died in January, 1911, was the Philadelphia Hart, son of Jacob and Sarah Cohen, my great-great grandparents.

If that conclusion is correct, then Philadelphia Hart was actually living in Washington, DC, at the time of his death in January, 1911, just nine months after the 1910 census recorded DC Hart (and no other Hart) living with his wife Henrietta and two children Frances and Jacob at 1806 4^th Street. Philadelphia Hart’s residence at his time of death was reported as 1737 N. 15^th Street in Washington. He was also a widower, and I was able to locate a death record for a Henrietta B. Cohen who was born in Lengnau, Switzerland and died in November, 1902. Had he moved to DC after Henrietta died? If so, why? And what, if any connection, might there be to the “other” Hart and Henrietta?

The other Hart, the DC Hart, was still alive in 1920 and living with his daughter Frances in the District of Columbia. He also was a widower at this time and retired. The census report lists his and his parents’ birthplaces as DC, but that is clearly wrong, at least for his parents, whose birthplaces had previously been reported at various times as England and Germany.

Hart Cohen Washington, DC 1920 US Census

My next find was a record of DC Hart’s death. He died August 10, 1926, in Washington, DC. His parents’ names were listed on this record: Moses Cohen and Adeline Himmel. His wife’s name was Henrietta Baer. So not only did both Philadelphia Hart and DC Hart marry women named Henrietta, they both married Henriettas with a birth name that started with a B. It is no wonder that I was confused, and there are numerous trees on ancestry.com that have mixed together the two Hart and Henrietta Cohen families.

When I saw the name Moses Cohen as DC Hart’s father, it stopped me in my tracks. Could this be my great-great grandfather Jacob’s brother Moses, the one I thought had stayed behind in England? So far I have not been able to find whether there is a connection. Although I did find a ship manifest with a Moses Cohen emigrating from England to New York in 1848, the same year Jacob left England, I have no idea whether this is the right Moses Cohen. Tracking Moses Cohen and Adeline Himmel, I know that they had a son also named Moses before Hart and that Moses the younger was born in Baden, Germany around 1839. Adeline was born in Germany, and Moses must have gone there, married her, had Moses his son, and then moved sometime between 1839 and 1850 to the United States and settled in Maryland where DC Hart was born.

If this was in fact Moses, the son of Hart Levy Cohen, my three times great grandfather, it would explain why Moses named his son Hart. It might also explain why Philadelphia Hart was living for some time in Washington. Perhaps he wanted to be closer to his cousin DC Hart and his family. On the other hand, if there is no connection, then it is just a very, very strange series of coincidences.

What do you think?

Brotmanblog: A Family Journey

Adventures in Genealogy

Tag Archives: Germany

Bernard Seligman: His Political Career and His Family 1870-1890

Sigmund Seligman: “A Beloved Friend to Humanity and an Uncompromising Lover of His Country”

Jews on the Santa Fe Trail 1848-1871: My Great-Great-Grandfather Bernard Seligman and his Brothers

Gau-Algesheim and the Seligmans: My Great-great-grandfather’s Birthplace and What I Learned

The Flat: A film by Arnon Goldfinger

Did Eleanor Selinger Marry an English Cousin? And Did She Remember Her American Roots?

A Brick Wall Tumbles, Thanks Once Again to the Genealogy Village

Science versus Inference: Was Moses Cohen the Brother of Jacob Cohen?

Mystery Solved—I think

Did My Great-Grandfather’s First Cousin Live Two Separate Lives?

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