Back on May 1, I wrote about my cousin Netti Reiling, who under the pseudonym Anna Seghers became a well-known leftist intellectual, activist, and author. I wrote about her best-known book, The Seventh Cross, published both in German and in English while she and her family were living in Mexico in 1942. Two years later it was made into a film starring Spencer Tracy, Hume Cronyn, Jessica Tandy, and others.
I’ve just finished reading the book. It took me quite a while to read in part because I seem to read in short spurts these days, often when I am sleepy. It also was a difficult book to read—both in terms of the painfulness of the subject matter and in the way it was written. But when I got to the second half, I couldn’t put it down as it turned from a slow-moving set of character studies to a suspenseful escape and chase.
It is an extremely well-written book. Seghers takes you into the minds of her characters so that you see their psychological development as well as their actions. The basic plot is simple: a man named George along with six others escapes from a German prison camp where political prisoners are kept, and the Gestapo and SS chase them down. Various people living in the nearby towns get involved in different ways with the escape and the chase. I won’t spoil the story more than that, but it’s not really the story that is Segher’s dominant focus. Rather, her focus is on how this story affects and, in some ways, reveals and changes the inner thinking and moral choices of the numerous characters.
The structure of the book is what makes it difficult to read at first. Seghers introduces numerous characters without linking them to each other or to the main character, George. Both the number of characters and the fact that the reader has no idea why they matter to the story made the first half of the book a struggle for me. I couldn’t keep the characters straight. Who was Ernst the shepherd and why did I care about him? Why do I care about this boy named Fritz and his girlfriend? What role does Franz have in this whole story? Who are all these various Nazis working at the prison camp? And so on. Perhaps if I’d read the book faster and not just one short segment at a time, I’d more quickly would have seen the forest and not just each individual tree. But at the pace I was reading, I’d forget who Franz or Fritz or Ernst was and have to flip back a few chapters to refresh my memory.
But once I reached the middle of the book and was able to read more quickly, I realized what a brilliant work this is and well worth the struggle to get to know the various characters. Seghers’ ability to get into the heads of the characters and see how they struggle to choose between their own safety and what they know is right is masterful. As you read, you wonder whether Fritz and Franz and all the others will do what’s needed to be done to help George or to save themselves. That’s what makes the book suspenseful. It’s not a typical crime or war story where the suspense lies in finding clues or in watching the bad guys get closer to the good guy while the good guy uses his brain to find a new way to get away. No, the suspense lies inside the minds of the characters and their personal moral codes. Frankly, I still have no idea what role Ernst the shepherd has in the story. Maybe someone who’s read the book will have an explanation. But overall each character does in the end become three-dimensional and integral to the overall story.
One thing that I did find odd about the book is that aside from one very brief mention of the mistreatment of a Jewish man, Seghers does not at all address the Nazi persecution and slaughter of Jews; she does not refer to the Nuremberg Laws or the concentration camps or Kristallnacht. Seghers was, after all, Jewish. Yet she wrote a book about Nazi Germany that is only about political prisoners, not about the way the Nazis treated Jews. Did she do that to reach a broader audience? Or did she perhaps recognize that although ordinary Germans might assist a fellow German who escaped from a camp for political prisoners, they would not have had made the same choices if it had been a Jewish person who’d escaped from a concentration camp?
I’ve not yet seen the film, and unfortunately it’s not available on any streaming service. I could buy a DVD from Amazon, but alas—I no longer have a DVD player. Damn modern technology! Do I invest in a DVD player just to watch one movie? I am debating it. But usually I find that movies based on books are not nearly as good as the books themselves, and it was my cousin Netti’s writing that I was most interested in.
As I wrote about in my post about Netti/Anna, The New York Times review of the movie, which was overall a very positive review, made one unusual comment at the end.1 I will quote it again here:
Without in the least overlooking the bestiality of the Nazi brutes nor the miserable self-surrender of German citizens to their black regime, this film … visions a burning zeal for freedom in some German rebels and a core of decency in common folk. …[T]he basic theme…is that in men—even in Germans—there is an instinct for good that cannot be destroyed.….
The big reservation which this writer holds with regard to this film is that regarding the discretion of its theme at this particular time. Without any question, it creates a human sympathy for the people of a nation with whom we are at war and it tends, as have others, to load Germany’s crimes on Nazi backs. Obviously this film can make sentiment for a “soft” peace. It looks as though we are getting a dandy “thriller” at a pretty high price.
It is true that the book (and apparently the film) portrays many of the characters in ways that reveal their basic morality although it also certainly portrays those who worked at and led the prison camp as inhumane and lacking in moral decency and many of the minor characters as spineless and complicit with the Nazis. But I can understand why in 1944 when the US was fighting Germany in World War II a reviewer might have objected to a film that portrayed any German in a flattering light.
But with the perspective of hindsight, that seems less objectionable. Seghers was at heart an optimist about human nature and perhaps she needed some hope in 1942 that many ordinary Germans would make the right choices and act morally. She had fled from Germany and then from France, seen her husband arrested and then released, and would ultimately learn that her own mother, Hedwig Fuld Reiling, had been murdered by the Nazis. She was not naïve; she was not sympathetic to the Nazis or those who supported their cause or their actions. She was just a human being holding out hope that other human beings would do the right thing. Sadly, not enough of them did. Most Germans were too afraid to resist the Nazis or had been coopted and persuaded to adopt the Nazi cause, and thus far too many people were not saved from their murderous captors.
But Seghers’ point was that when good and brave people do stand up for what is right, evil can be defeated. We need that lesson today in 2020 as much as people did in 1942.
Anna Seghers (Netti Reiling) Bundesarchiv, Bild 183-P1202-317 / Sturm, Horst / CC-BY-SA 3.0 / CC BY-SA 3.0 DE (https://creativecommons.org/licenses/by-sa/3.0/de/deed.en)
- Bosley Crowther, “The Seventh Cross, Anti-Nazi Drama, with Spencer Tracy, at Capitol,” The New York Times, September 29, 1944, p. 18. ↩
Brotmanblog: A Family Journey 