My Cousin Anna Seghers: Activist, Author, and Survivor

The youngest child of Helene Goldschmidt and Salomon Fuld was their daughter Hedwig, born in 1880 and married to Isidor Lutz Reiling. They had one daughter, Netti, born in Mainz, Germany, in 1900. Hedwig was my third cousin, twice removed, and her daughter Netti was my fourth cousin, once removed. Their stories are those of tragedy and triumph.

Hedwig did not share the good fortune of her older siblings. She and her husband Isidor were still living in Mainz in 1940 when Isidor died on March 10 at the age of 72.

Isidor Reiling death record, Year Range: Sterberegister 1940, Band 1 Mainz, Germany, Deaths, 1876-1950. Original data: Personenstandsregister, Sterberegister, 1876-1950. Mainz Stadtarchiv.

Hedwig did not get out of Germany in time. She was deported to the ghetto in Plaski, Poland, on March 21, 1942, and was murdered sometime thereafter by the Nazis. The record on Yad Vashem has no date or place of her death.

This Page of Testimony filed by her cousin Regina Blanche Rosenberger1 indicates that she was killed in a concentration camp, but does not name which one or when. Thus, Hedwig was one of the millions of Jews whose deaths were not recorded by the Nazis, but who were murdered by them.

Hedwig Fuld Reiling, Page of Testimony, Yad Vashem at

Hedwig and Isidor’s daughter Netti did survive. If you look at the Page of Testimony above, you will see that Hedwig was identified as “mother of the author Anna Seghers.” Anna Seghers was Netti Reiling’s pseudonym, and she was a well-known author. Because of her renown, I was able to find a treasure trove of material about Netti including some old photographs.2

Isidor Reiling was an art expert and antique dealer like so many of his Goldschmidt in-laws. His daughter Netti developed an interest in art history, and in 1920 she moved to Heidelberg to attend the university there. She wrote her doctoral thesis on “Aspects of Jews and Jewishness in the Work of Rembrandt.”

It was while she was at the university in Heidelberg that she joined a group of left-wing intellectuals and met her husband, Laszlo Radvanyi. Laszlo was born in Budapest, Hungary on December 13, 1900. He studied economics and philosophy at the University of Budapest in 1918 and became interested in radical politics. He eventually ended up at the University of Heidelberg and continued his studies there.

In August 1925, Netti and Laszlo were married. Each had adopted a pseudonym for their writings. Netti became Anna Seghers, inspired by a Dutch artist Hercules Seghers whom she had studied at the university. Laszlo’s pseudonym was Johann Lorenz Schmidt after an 18th century German theologian. They had two children, Peter (later known as Pierre)(1926) and Ruth (1928) and were living in Berlin in 1928.

Seghers published her first novel The Revolt of the Fisherman in 1928, the same year she joined the Communist Party in Germany. She published a second book of short stories about poor workers in 1930 and two more books in 1932 and 1933.

Her left-wing views resulted in her books being banned when Hitler came to power in January, 1933, and she was even briefly arrested, according to some sources.  According to her son Pierre, he was sick with scarlet fever at the time, and his mother had taken him to a children’s home in the Black Forest to recover. When she heard of the Reichstag fire on February 27, 1933, she returned to Berlin. The Nazis claimed that communists had set the fire, and Netti/Anna was denounced by a neighbor. The police showed up at their home to arrest her. According to Ruth, the police did not remain long because they were afraid of catching scarlet fever. Whether or not Netti/Anna was ever taken into custody seems unclear.

The family left Germany soon thereafter and escaped to France. They lived in Paris for seven years where Laszlo started a free university for German refugees; he continued to work on anti-fascist, left-wing causes; Netti/Anna published several books during this time and also spent some time in Vienna and in Spain during the Spanish Civil War.

As a Hungarian and known communist, Laszlo/Johann was interned as a “suspected national” by the French in a camp in southern France. When the Nazis invaded France and occupied Paris in the spring of 1940, Netti/Anna and the children hid in Paris until they were able to escape to Marseilles. They were eventually able to free Laszlo and leave France on March 24, 1941, when the family sailed to the US and ultimately Mexico, where they settled.

During their time in Mexico, Anna Seghers wrote her best known book, The Seventh Cross, about seven political prisoners who escape from a Nazi concentration camp. It was first published in the United States and Mexico in 1942 and became the basis of a 1944 film of the same title starring Spencer Tracy, Hume Cronyn, Jessica Tandy, and Agnes Moorehead.

The New York Times review of the film in 1944 is quite interesting. The reviewer, Bosley Crowther, found Spencer Tracy’s performance “splendid” and Jessica Tandy’s “emotionally devastating.” He described the plot as “hair-raising” and the production as filled with “crackling tension and hard-packed realism” and as preserving the “monstrousness” of Segher’s book.3

But Crowther found reason to criticize the film as being too soft on the Germans:

Without in the least overlooking the bestiality of the Nazi brutes nor the miserable self-surrender of German citizens to their black regime, this film … visions a burning zeal for freedom in some German rebels and a core of decency in common folk. …[T]he basic theme…is that in men—even in Germans—there is an instinct for good that cannot be destroyed.….

The big reservation which this writer holds with regard to this film is that regarding the discretion of its theme at this particular time. Without any question, it creates a human sympathy for the people of a nation with whom we are at war and it tends, as have others, to load Germany’s crimes on Nazi backs. Obviously this film can make sentiment for a “soft” peace. It looks as though we are getting a dandy “thriller” at a pretty high price.

I have not yet read the book nor seen the film, but hope to do one or the other while being confined during this pandemic. There are more current reviews of the book, including this one from The New York Review of Books written upon the publication of a new translation of the book in 2018:

The Seventh Cross is one of the most powerful, popular, and influential novels of the twentieth century, a hair raising thriller that helped to alert the world to the grim realities of Nazi Germany and that is no less exciting today than when it was first published in 1942. … Anna Seghers’s novel is not only a supremely suspenseful story of flight and pursuit but also a detailed portrait of a nation in the grip and thrall of totalitarianism.

Anna Seghers wrote a number of other books while living in Mexico. It was also during this time that she learned that her mother had been killed by the Nazis. Nevertheless, after the war she and her family returned to Germany, first West Berlin, later East Berlin. She continued to be a left wing and communist political activist and to write books based on her political views for the rest of her life. She was a loyal supporter of the Soviet Union and East Germany.

Laszlo Radanvanyi died on July 3, 1978, in Berlin. Like his wife, he had remained a political activist as well as a professor. Netti/Anna died five years later on June 1, 1983, in Berlin.

Rüdiger Wölk,  Münster,  CC BY-SA (

On November 19, 2000, the German publication Der Welt published an interview with Netti and Laszlo’s two adult children, Pierre and Ruth, which revealed a more personal perspective on their mother. Ruth described her as “very warm, a normal mother,” and Pierre said she was “a very intuitive, extremely sensitive, even compassionate woman.”

Ruth Radanyi died on July 18, 2010 at the age of 82. Her brother Pierre, an author and physicist, is still living as far as I can tell. At this link, you can hear him read one of his mother’s poems.

The story of Netti Reiling/Anna Seghers and her family is yet another example of the literary talents of the Goldschmidt family as well as another example of the courage and resilience of the human spirit in the face of devastating hatred and danger. Although it may be hard to understand how Netti could support the totalitarianism of the Soviet Union, I cannot judge her for her views, given what she endured and what she lost as a young woman.

Bundesarchiv, Bild 183-P1202-317 / Sturm, Horst / CC-BY-SA 3.0 / CC BY-SA 3.0 DE (

  1. Regina Blanche Rosenberg was born Regina Blanche Goldschmidt, and she was the daughter of Julius Goldschmidt, younger brother Helene Goldschmidt Fuld, Hedwig Fuld Reiling’s mother. That is, she was Hedwig’s first cousin. Regina immigrated to Canada and died in 1992. More on Regina when I get to her father’s story. 
  2. Since I don’t know when these works were first published, I can’t determine whether they are in the public domain—even though many of them were taken before 1923. See  Thus, I won’t be posting them, tempting as it might be to do so. But if you follow some of the links in the post, you will be able to see the photos. 
  3. Bosley Crowther, “The Seventh Cross, Anti-Nazi Drama, with Spencer Tracy, at Capitol,” The New York Times, September 29, 1944, p. 18. 

Home Sweet Home

We are back from our trip, and I have so much to say that I don’t even know where or how to start.  Traveling to a different place can change your whole view of the world, of your place in the world, and of yourself.  This trip did that in so many different ways.  I have hundreds of photographs to sort and label, a lot of notes to transcribe and ponder, and so many thoughts and memories floating through my head that I need to write them all down before I forget them.  So I can’t just start blogging in detail about the trip right away.  I will certainly report about the parts of the trip that related directly to my own family—the trip to Poland in particular—once I have it all digested.

For now I have these overall thoughts and a few photographs to share.  First, standing in the former Jewish quarters in Prague, Krakow, Budapest, and Vienna, some of which still have several synagogues (a few even still in operation), is a chilling and horrifying experience.  For me, these places that once bustled with Jewish grandparents, mothers, fathers, and children, going to work and going to school and going to shul, were a graphic and vivid reminder of what the world lost in the Holocaust.  Had it not been for the Nazis, these Jewish communities could and likely would still exist, adding to the culture and economy of these places and of the world just as they did for hundreds of years before their Jewish citizens were murdered.

A street in the former Jewish Quarter of Krakow

A street in the former Jewish Quarter of Krakow

Nothing made this more painfully vivid for me than standing in Tarnobrzeg, the town where my Brotman great-grandparents lived, a town that was once 75% Jewish and where not one Jew lives today.  The only signs that there were once Jews there were a small plaque on the library, a building that had once been the synagogue, and a Star of David near the gate to the neglected Jewish cemetery, where only a handful of headstones remain.

gravestone on the ground in the Jewish cemetery in Tarnobrzeg

gravestone on the ground in the Jewish cemetery in Tarnobrzeg

Second, every person, Jewish or not, should visit Terezin and Auschwitz.  I cannot say more.  The places say it all.  You cannot go to these places and not be changed.  No matter what you may have read or seen or heard about the Holocaust, you cannot be prepared for what you experience walking in those places of terror and death.  I have only two photographs of Terezin and no photographs of Auschwitz.  I could not bear to think about taking a photograph while standing where so many were slaughtered.



Third, I had little idea what life was like under Soviet domination in the Czech Republic, Poland, and Hungary until we met several people who had lived during that era.  We were lucky to have guides in Prague, Poland, and Budapest who had witnessed the changes and were able to describe to us how different life was before and after the Soviets left in the late 1980s, early 1990s.  Today all these places are clearly capitalist, for better in many ways, for worse in others.  Seeing Starbucks and McDonalds and KFC everywhere amidst the old buildings in these gorgeous cities is jolting, but much better than seeing empty store windows and children forced to march at rallies to support the “state.”

Despite all the sadness that we felt as we learned about the past in these places, overall we experienced these cities as places of joyfulness, liveliness, and overall comfort.  Yes, there were beggars and homeless people, especially in Budapest, and I am sure that outside the areas where tourists congregate there is plenty of poverty and misery.  But each of the cities we visited were beautiful places filled with incredible and fascinating architecture, a huge number of cafes and restaurants and bars, museums teeming with people, cobblestone streets crowded with tourists and tour groups, and the sounds of happy, excited people.  There was music everywhere—in the streets, in the churches, and in the concert halls.

Dohany Synagogue in Budapest

Dohany Synagogue in Budapest

We had an incredible time.  Our tears and sadness were well-balanced with times of pure joy—climbing the tower to see all of Prague, clapping to Klezmer music in Krakow, walking along the river in Budapest, and eating unbelievable pastries in Vienna.  We heard music in every city, we stood in awe in Gothic cathedrals, we watched people laughing and drinking and eating in the cafes, and we walked and walked and walked until our feet were numb.  We had an incredible time.

Musikverein in Vienna

Musikverein in Vienna